The Devil's Excrement





  The Devil's Excrement
Observations focused on the problems of an underdeveloped country, Venezuela, with some serendipity about the world (orchids, techs, science, investments, politics) at large. A famous Venezuelan, Juan Pablo Perez Alfonzo, referred to oil as the devil's excrement. For countries, easy wealth appears indeed to be the sure path to failure. Venezuela might be a clear example of that.
Last updated:
4/2/2007; 9:28:59 PM

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Sunday, October 09, 2005



Bicha is a pejorative term for an animal in Spanish, in this case female. For quite a while, Chavez referred to his Bolivarian Constitution using that very term. It has been a while since we have heard the term, as the “bicha” no longer serves the “process”very well. In the following translation of a very good article by Perkins Rocha, former Justice of the Administrative Court, which was simply eliminated by Chavez’ Supreme Court with one swipe, I have left the term in Spanish, it just seems unfair to attempt to translate it in any possible way. This excellent article appeared in El Nacional Friday October 7th. (By subscription only)


Goodbye to the bicha
by Perkins Rocha Contreras


We still find fresh in our minds all of those sublime adjectives that would place it superlatively at the same level as the great books of humanity such as the Bible, the Koran or the Quixote. “The greatest masterpiece written in the Spanish Language!” The best constitutional text in the world!”


By the way, now, retrospectively, I don’t understand why it was not compared to Marx’s Das Capital or the Five philosophical pieces of Mao, whose pocket edition-but in the red version, not the blue one-I imagine the leader  always keeps on the left side of his suit waiting for just the precise moment to use it.

And obviating its evident conceptual failures (a decentralized federalism, a Constitutional Hall and not a Constitutional Court, a citizens power that is neither autonomous nor independent, Government functions within the judiciary, etc.), incongruences (a federal state without a Senate) and even the wrong legislative technique (the annoying and unnecessary use of the feminine gender), truth be told, we learned to love it thanks to the way in which it approached institutions such as effective judicial guardianship, states of exception, due process, the referendum, concurrent competences, the Federal Council of Government and Constitutional protection, among others, all treated so successfully, that it made us forget momentarily, the bad taste left by its gestation.

The transit from a programmatic text to one with real regulatory value of immediate application, gave us after some time a little breath after the storm.

However, the “War till death” (Guerra a muerte) has already been declared and the decree that contains it was formalized at the event where the candidates for Deputies of the officialdom were named. And I ask, what has happened to that same text printed in the same shops of the Parnassus in the image and similarity of the noble and exquisite spirit of our tropical Zeus? Well, that the bicha became an uncomfortable animal. The bicha is biting the conscience every night. She was politically written so that the leader would return to his ashes after his first Government, with civil society strengthened, but not to maintain him in power. It was written with the frame of mind of being opposition, not of being Government.

And now it has to be killed, because each time a farm is taken over by assault, without being preceded by the public affectation contemplated in the law, the bicha bites over there in that land that borders between the Me and the Super –Me, that one that perturbs us at night and does not allow us to sleep. Because besides not talking about the “social role” of property (in contrast with that of 1961), the bicha of 1999 requires public utility and social interest, a firm sentence and the payment of prior idemnization as presupposed and indispensable facts to take over the assets, and he knows it, but because he believes that all property has been stolen, then, according to his criteria-it comes form some illegality that someone made at some time in the chain of titles, the animal of 99 makes it inconvenient.

She defends those that have the best title and the burden of proof is placed upon those that pretend to take away the property, not the current owner or beneficiary.

He also knows that the kids that accompany him, despite being leftists, ultra leftists, stone throwers and perfect rabble rousers, were born and grew within a system that with all of its imperfections, did not establish when, push came to shove, bigger political differences that those of the white ones, the green ones and the red ones, with all of the intermediate tonalities included. A world without hierarchies and without no major homage if not for those like comrade, “compa”, “broder” for the reformers and “camarada” for the most radicals.

That stuff about saluting a guy dressed in olive green and asking for permission to speak sounded in those times like fascism and unfortunately for him, that libertarian and irreverent sensation is hard to lose. It is there right below the skin. And when those comrades become Governors and Mayors, nothing stops them and their heads begin to be filled with flapping of the greatness of a true revolution, romantic and idealist and that is where the problem begins. But, because the bicha protects them, since it establishes a federal system that even if imperfect, consecrates direct and secret election for state Governor and Mayors, it is necessary to create a monster that will return the power to the boss, a Unitarian state, communist, which does not share power nor establishes common responsibilities.

The bicha disrupts. The bicha took its own shape in the streets and in the leadership in the barrios, in the universities and in the unions. The bicha with all of its ailments is an instrument of the international democratic measure of his democratic aptitude.

They have to kill it before it continues to grow, just in case one day we might truly believe the tale that it is a beast at the service of our rights.


11:08:26 PM    comment []



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