The Devil's Excrement





  The Devil's Excrement
Observations focused on the problems of an underdeveloped country, Venezuela, with some serendipity about the world (orchids, techs, science, investments, politics) at large. A famous Venezuelan, Juan Pablo Perez Alfonzo, referred to oil as the devil's excrement. For countries, easy wealth appears indeed to be the sure path to failure. Venezuela might be a clear example of that.
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Monday, August 07, 2006



And Alfredo noticed that Steve Jobs and Apple are imperialistic, oligarchic institutions, probably friendly with Mr. Danger and his cohorts. (He told us little about the new machines though)

11:46:30 PM    comment []



Disclaimer: The following post does not attempt to spread, diffuse or distribute its contents. While this post was written while the author may have been legally considered to be in
Venezuela, its contents are hosted, stored and accessed in a foreign country. Anyone that believes that reading it violates the CNE regulations towards the Presidential campaign, should abstain from reading it, enjoying it, understanding it, distributing it and/or diffusing it. The post itself does not judge or imply a value on any presidential candidate and/or its supporters; it is simply an intellectual exercise on the meaning of the new CNE regulations. The author is not responsible for the contents of the comments generated by this post.

There were these two great ads this weekend in national newspapers by the branch of Big Brother at the Electoral Board (CNE), telling us what we can or not do or say during the upcoming Presidential campaign. Over the weekend the ad dealt with the do's and don't's, which I read with some interest, particularly faced with such difficult questions as the fact that the regulations forbid having electoral advertising "that promotes the exaltation of political hate".

Now, given that the word hate means, according to the dictionary "intense animosity or dislike", this is certainly one that could be tricky to comply with, but which clearly could lead to many cheap and easy jokes. I mean, loving your political opponent is not exactly the norm, so where do you draw the line between strongly opposing and "promoting the exaltation of political hate". Do you have to say "Our Dear and beloved President which we hope to unseat, and then you begin to blast his incompetent Government? (UUps!)

Another example may be if I give you the pictures below, with the headline "Hugo Chavez, love him or leave him or get rid of him", could I be accused of promoting animosity or dislike? Or abstention?:



I guess it would be all in the eyes of the beholder, no?

I guess, only as an example, that maybe I would be violating the regulations if I post these two pictures:

With a caption that said: "Hugo Chavez the day he had more than 200 innocent Venezuelans killed and Hugo Chavez, 14 years later enjoying more happy times" This may be ruled as going against his "honor". Or would it? Can you dishonor someone by telling the truth?

But by now, you may be wondering what this has to do with my blog? Why am I concerned or wondering about this at all? Am I planning to campaign for or against someone?

Well, today the "companion" ad appeared in major newspapers and down below, it says very clearly:

"There will be sanctions, in the case of (...long list of cases)...The diffusion of messages distributed through the Internet...."with a sanction of 200 tax units (equals to Bs. 548,000 or some US$ 2,500, in 2006). Now, this really grabbed my attention.

First of all, this one is sort of difficult to understand and interpret in detail. All of the Internet? Does the CNE have such powers? What if I am not in Venezuela? If I have a blog, am distributing its contents it? i.e. Am I delivering it? Spreading it? Or diffusing it? Umm, hard to tell, particularly about the diffusing. It seems I am indeed diffusing my content, no? But what if my blog is abroad (which it is) and I do the post abroad (which I do sometimes). Does it apply? Hard to tell, even if revolutionary justice can be quite creative about finding its enemies guilty, even when they are not. Will they ask Interpol to send me back to pay the 200 tax units?

The curious thing about all of this is that between now and Dec. 3d., Chavez will continue to be able to hold his Sunday program "Alo Presidente" according to the same regulations and the decision of the "independent" CNE (no hate implied!). If he follows the pattern of the last five years, during his long broadcast hours he will surely attempt against the honor, privacy, dignity or reputation of people, promote the exaltation of ethnical, religious, gender or political hate, promote abstention, use images of children (or even use real ones!), use the national and regional symbols or those of the heroes of Venezuela, will name people and will use public funds in promoting himself and his candidacy.

This text is a carbon copy of the regulation (I left out cruelty to animlas or soemhing like that) and includes 90% of what the regulations say you can't do...but...

...the CNE will say nothing to him...but this blogger may get into trouble because of this post alone.


10:42:15 PM    comment []



Francis Fukuyama on Chavez from the Washington Post, you can also find a discussion with him on the subject here. Here is a man who understands democracy, social policies and economics rather well, I thoight it was important to reproduce his full article here. He is a professor of international political economy at the School of Advanced International Studies at Johns Hopkins University
.

History's Against Him
By Francis Fukuyama

Sunday, August 6, 2006; Page B0

CARACAS, Venezuela

Early on in Hugo Chavez's political career, the Venezuelan president attacked my notion that liberal democracy together with a market economy represents the ultimate evolutionary direction for modern societies -- the "end of history." When asked what lay beyond the end of history, he offered a one-word reply: "Chavismo."

The idea that contemporary Venezuela represents a social model superior to liberal democracy is absurd. In his eight years as president, Chavez has capitalized on his country's oil wealth to take control of congress, the courts, trade unions, electoral commissions and the state oil company. Proposed legislation that would limit foreign funding could soon constrain nongovernmental organizations as well. And people who signed a recall petition against Chavez in the run-up to a 2004 referendum on his rule later found their names posted on the Web site of a pro-Chavez legislator; if they worked for the government or wanted to do business with it, they were out of a job and out of luck.

Chavez's success in attracting attention -- cozying up to Fidel Castro's Cuba, signing an arms deal with Russia, visiting Iran and incessantly criticizing the United States -- has popularized the notion that Chavismo embodies a new future for Latin America. By preserving some freedoms, including a relatively free press and pseudo-democratic elections, Chavez has developed what some observers call a postmodern dictatorship, neither fully democratic nor fully totalitarian, a left-wing hybrid that enjoys a legitimacy never reached in Castro's Cuba or in the Soviet Union.

Latin America has indeed witnessed a turn to this postmodern left in some countries, including in Bolivia, where Evo Morales, Chavez's kindred spirit, won the presidency last year. Nonetheless, the dominant trends in the hemisphere are largely positive: Democracy is strengthening and the political and economic reforms now being undertaken augur well for the future. Venezuela is not a model for the region; rather, its path is unique, the product of a natural resource curse that makes it more comparable to Iran or Russia than any of its Latin American neighbors. Chavismo is not Latin America's future -- if anything, it is its past.

How did Venezuela end up at such a pass? The answer is oil, oil, oil.

The country's modern political order was negotiated in a Miami hotel room in 1958 by leaders of its two traditional political parties; the resulting pact created a viable democracy that provided stability for four decades. But stable politics did not make for sound economics. With the growth of oil revenue through the 1970s, Venezuela was relieved of the need to create a modern non-oil economy. Commodities that the country once exported -- such as coffee and sugar -- soon withered. And rather than foster social mobility or strong public institutions, the two political parties bought social peace by distributing oil rents through subsidies, government jobs and patronage.

Venezuela did not suffer the Latin American debt crisis of the 1980s, a trauma that in many ways inoculated countries such as Brazil, Mexico and Peru from relapsing into the worst forms of economic populism. Instead, Venezuela experienced a disastrous decline in living standards as oil prices fell during the 1980s. The country had never been part of the global economy -- aside from the energy sector -- and had no competitive industries to fall back on. Chevez and others on the left blame Venezuela's problems on globalization and "neoliberal" economic policies, but with the brief exception of the opening attempted by President Carlos Andres Perez in the late 1980s and early 1990s, the country never truly sought to globalize its econom

There is more continuity between the pre-Chavez and Chavez eras than proponents of either would like to admit. The recent rise in oil prices has again exempted Venezuela from the laws of economics. The Chavez government has imposed a blizzard of regulations controlling the exchange of currency, setting prices, limiting the ability of employers to hire and fire, and mandating trade and investment deals based on political considerations -- all of which further undermine Venezuela's weak private sector. Yet, because of its hefty oil revenue, Venezuela's economy has grown sharply over the past two years. The irrationality of Chavistanomics will not be felt until oil prices fall.

Venezuela's peculiar history shows why Chavez does not represent the region's future. Countries such as Brazil, Mexico and Peru, lacking Venezuela's oil resources, know that they cannot get away with such dysfunctional policies; they experimented with them and were burned. It is no accident that postmodern authoritarianism is most successful in oil-rich countries such as Iran, Russia and Venezuela. While Bolivia's Morales aspires to be another Chavez, it will soon dawn on him that his country's natural gas is not a fungible commodity like Venezuelan crude oil. Morales's only real customer is Brazil, which he has already alienated through his nationalization of the heavily Brazilian foreign energy investments.

The dominant political forces in Latin America, while bringing to power a new generation of politicians on the left, run counter to those in Venezuela. Central banks and finance ministries throughout the region are much more capable than in the past of maintaining sound monetary and fiscal policies, and even left-leaning presidents such as Brazil's Luiz Inacio Lula da Silva and Argentina's Nestor Kirchner are not inclined to stray far from economic orthodoxy.

In contrast to Chavez's politicization of Venezuela's institutions, Mexico has made its Supreme Court and Federal Electoral Institute politically independent. Brazil and Colombia have increased the autonomy of local governments, permitting experiments in budgeting and education; and Brazil and Mexico have undertaken programs to increase the incomes of the poor while giving them incentives to keep children in school.

There are already signs of an anti-Chavez backlash. While the Venezuelan president rails at U.S. interference in Latin politics, he has tried to promote populist allies such as Ollanta Humala of Peru and Andres Manuel Lopez Obrador of Mexico. Venezuela's neighbors resent this, and have punished the Chavista candidates at the polls. Indeed, Chavez may well have cost Lopez Obrador the Mexican presidency, since the number of votes the latter lost because of dislike of Venezuelan interference probably exceeded the small margin by which he lost the election.

Chaavez's popularity among Venezuela's poor is based on his social policies. He has begun innovative initiatives, such as a network of health clinics in low-income neighborhoods, where Cuban doctors treat the poor. He has created subsidized food outlets that equalize the prices paid by rich and poor. And he has attempted to distribute land to peasants. Some of these policies, such as the clinics, meet pressing social needs and should have been undertaken long ago; others, such as the food subsidies, will be hard to sustain absent high oil prices.

A response to Chavismo must recognize that populism is driven by real social inequalities. Proponents of economic and political liberty in Latin America are often suspicious of grand social-policy experiments, perceiving them as a road to bloated welfare states and economic inefficiency. But free trade alone is unlikely to satisfy the demands of the poor, and democratic politicians must offer realistic social policies to compete.

Social policy is, unfortunately, difficult to get right: Unless it creates incentives for the poor to help themselves, it can become an entitlement that breeds dependence and out-of-control fiscal deficits. In Brazil, Lula's government took over a program of income transfers to the poor but in the process weakened enforcement procedures obliging parents to keep their children in school. And market policies are no panacea: Even Chile, which has extensive high-quality private education, saw huge student protests this spring because of the low quality of its publicly funded schools.

Democratic governments in Latin America must also work patiently at enhancing the quality of their public institutions -- improving simple things such as issuing business licenses, enforcing property claims and controlling crime. There is no cookie-cutter solution; it often requires local-level experiments, such as the Brazilian city of Porto Alegre's "participatory budgeting" initiative from the early 1990s, which opened the budget process to civil-society groups and forced politicians to show where the money was going. Bad public administration saps economic growth and delegitimizes democratic institutions, paving the way for violent swings and backlash.

Last December, a bridge on the road connecting the Venezuelan capital to its international airport collapsed, diverting traffic into the mountains and stretching a 45-minute journey into one lasting several hours. A two-lane emergency highway now bears this traffic; renovation of the bridge is still months away. The bridge epitomizes what is happening to Venezuela today: As Chavez jets to Minsk, Moscow and Tehran in search of influence and prestige, the country's infrastructure is collapsing.

The postmodern authoritarianism of Chavez's Venezuela is durable only while oil prices remain high. Yet it presents a distinct challenge from that of totalitarianism because it allows for democratic choice and caters to real social needs. At a recent conference of business leaders here, I witnessed many speakers openly criticize Chavez; their remarks were cited in the mainstream media. There is no police state in Venezuela -- at least not yet.

Chavismo remains a threat. But it need not embody Latin America's future, not if the region's democrats can reduce economic inequities through innovative social policy and nimble public institutions. Of course, such developments would not mark the end of history. Just the end of Chavismo.


10:39:26 PM    comment []



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