Even The Rich Woman
Part Two
A Real Live Preacher Dramatized Version of a Bible Story (RLPDV)
Click here to read part one.
Judas took a lot of things very seriously. Sometimes I think that was his problem. See, a guy like Judas who cares about a lot of things – well, it just takes a lot of energy to care that much. And then, you know, you start having a lot of stuff you have to set right in the world. It just takes a lot out of you, that’s all I’m saying. Judas didn’t have any time to sit back and watch people. Like I said before, that’s what I do.
And I saw something that night that Judas missed. I saw something amazing in the face of Jesus.
When the woman poured that perfume on Jesus’ head, I saw him cringe. He squeezed his eyes shut and bit his lower lip. It was over in a moment, but it was enough to tell me all I needed to know. This wasn’t something he wanted to happen.
What I mean is, if you had asked him, “Hey Jesus, what do you want us to do with this bottle of expensive perfume?” I don’t think he would have said, “Why don’t you dump it on my head?”
Jesus didn’t go in for that sort of thing, as a general rule. He wasn’t a showy kind of guy, and he never did anything that made me think he was looking for fame and fortune. That anointing with oil stuff is for kings and people with fancy titles. That wasn’t Jesus.
If she had asked him, he might have said the same thing as Judas. Sell the stuff and give the money to the poor. That’s actually a pretty good idea. That’s the sort of thing I would expect Jesus to say.
But she didn’t ask his opinion. Rich people can be like that, no disrespect intended. They don’t ask; they just do their thing. She was a rich woman, and she thought anointing his head with outrageously expensive perfume was a good thing to do.
And you know what? Maybe it WAS a good thing to do. After all these years, I don’t even know.
Well anyway, when Judas and the other guys started yelling at her, the poor woman burst into tears and tried to hide behind Jesus. He listened to them yell for a few seconds, then his chin dropped, and he stared at the floor. He shook his head back and forth real slow, like he was realizing there was no good way out of this. I thought he looked rather tired and worn out, myself. Which worried me a little.
Jesus got everyone quiet, even Judas. Then he began to talk. The amazing thing was, he took the woman’s side. He looked right at Judas and said that the poor had been waiting a long time, and they would still be waiting when Judas finally got his money together, and made his plans, and did whatever else he felt he had to do before he could start helping people.
He said that what she did was a nice thing, even the right thing. He also said that it was a beautiful gesture and that it was getting him ready for his burial. We had no idea what he was talking about, of course. Then he said that no one would ever forget what she had done for him, which turned out to be true, by the way. After that he didn’t say anything else.
While Jesus was talking, the woman stopped crying, but she still wouldn’t look up. She was kneeling on the floor behind Jesus with her head down and the empty bottle with its jagged, broken neck lying beside her. Jesus helped her to her feet and walked her to the door. They said some things to each other that no one else heard, then she left.
When he came back, everyone was staring at him. At that moment, I think he could have made everything okay with Judas if he had just said something. He could have twirled his finger in a circle by his temple to show that she was crazy and said, “Too bad we didn’t catch her before she broke that bottle. She meant well, but what a waste.”
But he didn’t say anything about the woman or what had happened. He just said, “Let’s finish our dinner.” And that was that. His hair was glistening with oil, and the smell of it filled the room, but he was eating and acting like nothing important had happened.
To tell you the truth, everyone was okay with it except Judas. But Judas could be that way sometimes. You have to understand that we loved Jesus so much and were so used to him surprising us, that we just trusted him, you know? When you really trust someone like Jesus, you have to be okay with not understanding some things. You don’t understand what he does sometimes, but you know there must be a reason for it.
He was a rabbi. What can I say? Strange lessons and making it so you have to trust them is kind of a rabbi thing.
But Judas couldn’t let go of it. He kept his head down during the rest of the meal. He got so quiet; I thought it was scarier than when he was yelling. Jesus looked at him once or twice, but never said anything. Then Judas stood up suddenly, tossed the bag of money down on the table, and walked out.
That was the last time any of us ever saw him. Later we found out that he went straight to the High Priest and asked what they would give him to betray Jesus. But like I said, I don’t think it was about the money. Judas had issues with money, sure, but money was not what he cared about most.
Judas cared about ideas and principles. He used to say, “What’s right is right.” He believed that life divided itself easily into rights and wrongs, and a thing that was wrong could never be right. He believed that.
And he believed in Jesus. Or at least he did until that night. Judas thought Jesus was a man of the people, but when he saw that woman anointing Jesus like he was some kind of king or something…well, I think he felt that Jesus betrayed him.
Which is really ironic, if you think about it.
So he went out and told the High Priest and the others how they could get their hands on Jesus. And that led to the arrest and all the other stuff that I’m sure you know about. I don't think I can talk about any of that, though. I just can't. Too painful.
The rest of us didn’t understand what had really happened with Jesus and the woman until a couple of years later. Thomas was the first one to figure it out. We were talking about how it was still funny to us that Jesus took that rich woman’s side and how he seemed okay with her wasting all that money.
Thomas said, “I’ve been thinking a lot about that night, and I remember something that Jesus said. It was back in Galilee, by the sea. He said that he would never sacrifice even one small person on the high altar of principle. And he said we would begin to know God when we understood that people were more important than ideas and principles. You know, it was like that other thing he always said, that the Sabbath was made for people and not the other way around.”
When Thomas said that, it was like a light coming on. We all got it. It took years, but we got it.
On the night the woman anointed Jesus, those of us who were outraged were technically right, but morally wrong, if you can wrap your mind around that idea. Yes, it would have been great to have sold the ointment and used the money to help poor people. That would have been great. Judas was willing to sacrifice a woman on the altar of that noble principle. Jesus wouldn’t do that. To him no idea, not even an important idea like helping the poor, was as important as one person.
A lot of people are saying that Jesus bore the sins of the whole world when he died on the cross, and I have come to believe that. I can’t exactly explain what that means, but it seems like one of those deep truths that exist beyond our explanations.
It’s not hard for me to think of Jesus carrying our sins on his shoulders because I saw him do it all the time. On that night, long ago, I saw him take the one woman's gift on his shoulders and redeem it, making it a holy thing. He took Judas’ anger too. He took it away from her and onto himself. He did that even for the rich woman.
Anyway, this is the way we used to do it back in the early days, back before Matthew and Peter's boy, young Mark, wrote some of the stories down. We told the stories of Jesus. And everywhere we went, we always told this one. It's a pretty good story, isn't it? It's also an important story. It's important to remember that Jesus was always carrying our burdens on his shoulders.
He was always redeeming us.
rlp
Matthew and Mark both record the story of the anointing at Bethany in the home of Simon the Leper. Mark says the ointment was worth more than 300 denarii, which was about 300 days wages for a working man. I put that at about $20,000.
Very rich people kept ointment like this for their burial. Her gesture of devotion was an extravagance that bordered on the absurd. I think it is likely that the disciples expected Jesus to support them in their indignant protests. Jesus never cared much for material things. They were probably surprised to see him take her side.
Matthew and Mark also record that Judas left this meal and went straight to the High Priest to betray Jesus. The two events seem connected.
I am indebted to Frederick Dale Bruner, my favorite biblical commentator, for the idea behind this essay. It was Bruner who said that Jesus would not sacrifice even one small woman on the high altar of principle. He also said that the disciples were right in one way and wrong in another.
Bruner's two-volume work on Matthew is the only commentary that regularly brings me to tears.
Matthew, A Commentary, Volume 2 - The Churchbook
by Frederick Dale Bruner
Matthew 26:6-16
Mark 14:3-11
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