Readers
know I'm an advocate of the Gift (or 'Generosity') Economy as a
replacement for the Market Economy. Where the Market Economy tends to
concentrate wealth, rewards distortion and abuse by the rich and
powerful, is predicated on self-interest and scarcity, and is amoral,
the Gift Economy
(<-- this is an excellent link, BTW) distributes wealth, provides no
significant incentive for abuse, is predicated on collective interest
and abundance, and is profoundly moral. It could be argued that the
Market Economy (like genetic manufacturing, automation and most other
constructs of civilization) is very efficient, but the Gift Economy
(like nature) is more effective (nature always bats last).
But some people argue that the Gift Economy is naive, that we can't
trust people to give as well as receive, and that hence, ultimately, it
will break down.
There is some evidence that this could be true.
Let's take a look at some of the major examples of the Gift Economy
that are already at work at the edges of our Market Economy, and the
challenges they're facing:
- Open Source: Many
articles have suggested that Open Source is not sustainable, and use
the fact that many shareware products are now sold commercially
(because too few people paid the suggested shareware contribution) as
evidence of its unsustainability. This article
argues that a better business model for Open Source is that the
software itself is just the free 'core' offering, and compensation will
be received 'at the edges' of this offering, in payment for add-ons,
customization, personal service, and hardware on which the software
resides. But this is more akin to scavenging than it is a true Gift
Economy. There is a mindset today that software, and anything that
consists of bits rather than atoms, should be free. With such thinking,
how are the people who put their time and effort into developing Open
Source products supposed to make ends meet? Who 'pays forward' to them?
- Free Libraries:
The idea of libraries as a public good is ancient, dating back to the
days when few people could afford books of their own. Before libraries
were paid for by governments, they were provided by philanthropists.
Today, thanks to the Internet, anyone can be a librarian and provide
their own and others' Creative Commons content (information and
entertainment) to the world. But again, this is not an entirely free
undertaking. Google ads and PayPal donation requests can look tacky and
pathetic, but when your site becomes very large or very popular,
storage and bandwidth costs can skyrocket, and few people can subsidize
that from their own pockets. So for example, we have Rock Chicks Radio,
one of my favourite Internet radio stations, shutting down today,
because its owners can no longer spare the time to do it up right, and
refuse to beg. Another tragic Gift Economy 'failure'.
- Scientific Exchange:
Some scientists work outside the Market Economy, and they share openly
with each other because they have more to gain from collaboration than
competition. They are subsidized by universities and hospitals, which
in turn are subsidized by government, just like libraries. And these
days, governments (in North America at least) are becoming stingier
about subsiding public institutions that don't repay them in campaign
contributions and politically useful collateral. As a result, more and
more scientists are becoming beholden to large corporation funding,
which is decidedly ungenerous. These corporations want to own
what the scientists produce, and they don't want what they're paying
for being shared with anyone else, including other scientists not under
contract to them. If this trend continues, this example of the Gift
Economy could also dry up.
- Social Exchanges:
Social exchanges also date back centuries. From barn raisings and work
bees to book exchanges, shared worktools, cultural exchanges and the
new phenomenon of couch surfing,
people have been helping each other out and sharing what they own with
others, without expectation of repayment, as long as they've had stuff
to share. It worked well when our communities were small and people
stayed most of their lifetime in one place, because everyone more or
less knew who was and wasn't generous, and those who weren't quickly
found that people became hesitant to share with them. As our society
has become larger, more transient and more impersonal, such exchanges
have become proportionally rarer.
- The Internet (and Blogs in particular): The Market Economists are still puzzling over the popularity of Creative Commons
and 'how to make money on the Web'. Even the A-list bloggers aren't
making a profit, and most of the few websites that are making money
(Google being the notable exception) are actually brokering cash
transactions of hard goods
(e.g. eBay and Amazon). And while the number of bloggers and websites
and the number of users of both continue to rise despite the lack of
profit, some of the best writing and information sources are still not
available online, because their authors refuse to do what they do
without getting paid for it.
- Philanthropy: With
the number of public and charitable organizations skyrocketing, and
government funding for such organizations waning, more and more
philanthropy depends on either a few ultra-rich donors (who sometimes
have their own agendas and attach strings to their contributions), and
hard-sell tear-jerker appeals that play on public guilt, rather than
generosity.
- File-Sharing: Many
file-sharers ungenerously turn off out-going file transfers, and hence
take from other file-sharers without giving in return, but despite this
fact there are usually enough givers online to find most of even the
most esoteric music online. But of course, file-sharing is under siege
by the music and movie industries, who can't fathom that they could
increase both the quality and quantity of their product if they
embraced, rather than fought, the Gift Economy. Their argument: The
Gift Economy can't work, it will bankrupt the industry and make us all losers. Lawrence Lessig has eloquently argued
(in a book you can download free) that innovation, not lawsuits and
anti-piracy technologies, is the way to find a balance that will
compensate artists and producers (though perhaps not to the extreme
degree some are compensated today) while still making information and
entertainment affordable (and in many cases free) to everyone.
One of the principles of the Gift Economy is that the gift must always move (each time we receive, we must pay it forward).
A second principle is that in the Gift Economy we are agents, not
(passive) consumers -- and what we give is generally what we have some
mastery over, something we do well. Market Economy fans work hard to
undermine these principles: The 'value' of every exchange, they say
(usually some product in return for money, a surrogate for 'equivalent'
goods or services) must be provided back to the giver, rather than forward to someone else. And the act of consumption is advertised as a pleasure in and of itself,
a reward for previous personal sacrifice (unpleasant work), which
imposes no obligation or responsibility on the consumer (or on the
producer, for that matter).
It is hard to overcome the constant
propaganda barrage of the Market Economy, whose adherents invest
billions of dollars in their 'commercial messages' and take up between
10% (some radio stations) and 75% (many magazines) of the total
'information bandwidth' of the media -- a cost we 'passive consumers'
of course pay back to them in the final cost of the product.
Let's
not kid ourselves: This is war. File-sharing is just the tip of the
iceberg in the battle between advocates of the Gift Economy and the
Market Economy. Believers in the Market Economy see everything as
property, and the use of any property without payment as theft. They
are using absurdly anti-innovative patent law, armies of lawyers and
their control of major political parties to try to crush
every aspect of the Gift Economy. Even philanthropy is viewed through a
Market lens -- they expect a generous tax deduction, and will spend
more on self-aggrandizing commercials (for which they also get a tax
write-off) telling 'consumers' about their 'generosity' (for which they
expect consumers to give them a lot of additional full-price business
in gratitude) than they spend on the philanthropic contribution itself.
They don't like the Internet, which they see as anarchic and
uncontrolled, and once planned to set up an Alternate Internet which
would be run as a commercial operation.
So we're up against a
lot: Failed Gift Economy projects, anti-Gift Economy propaganda, and
political, legal and economic measures perpetrated by the rich and
powerful to prevent 'price-less' transactions. How do we contend with
this? Are the prospects for a Gift Economy doomed by the Tragedy of the Commons -- the sense that if something belongs to everyone, it is no one's responsibility and has no value?
I believe we need to do three things simultaneously:
- Use our collective ingenuity and collaborative skills to make the Gift Economy work:
The successes of the Gift Economy to date are primarily due to a
combination of human creativity and innovation, applied to create
enabling, sharing technologies. We need to apply these same skills to
ensure that we find ways that will address its failings-to-date:
- The
exploitation, exhaustion and even bankruptcy of many of those who give
much more than they receive, from open source programmers to bloggers
to independent artists.
- The precarious dependence of many Gift
Economy institutions (like libraries, public broadcasters and public
research programs) on government and other public-sector largesse.
- The loss of trust essential to community sharing as communities become larger and more impersonal.
- The degradation of the creative commons as a consequence of the Tragedy of the Commons.
- The trend for more and more online information to require a paid subscription or pay-per-use.
- The
use of increasingly manipulative, hard-sell techniques to coerce
charity as more positive appeals to generosity prove inadequate.
- The
steady loss of electronic freedom and discouragement of innovation in
the face of huge, expensive 'digital rights' campaigns and
over-reaching intellectual property law campaigns.
- Personalize the messages and workings of the Gift Economy:
If you know the person who gives you a gift, you are far more likely to
pay it forward. That's not (primarily) because we know the donor will
ask us if we've done so, it's because we tend to value something more
highly when we know, trust and respect who it came from. We need to
find ways to personalize the gifts we receive from others, to make them
more one-to-one, more human.
- Fight the regressive forces opposed to the Gift Economy with everything we have: It
will take a long time for the Gift Economy to eat away at and finally
replace the Market Economy from the outside in. We cannot hope to
eliminate the Market Economy quickly -- in fact it would be hugely
disruptive, perhaps disastrous, to do so even if we could. We must
focus our fight on the reactionaries -- those who are so ideologically
obsessed with privatizing everything, making everything property, and
undermining public belief in public institutions, government and
self-regulation. And we must focus on those who are trying to destroy
and undermine Open Source, the Creative Commons, the Internet and our
electronic freedoms, 'price-less' sharing of assets and information,
true philanthropy and volunteerism, self-sufficient individuals and
communities, collective effort and collaborative innovation. It's a
fight against doctrinaire corporatism, against lawyers who are trying
to patent and copyright everything forever, and against ignorance that
there are workable alternatives to an untrammeled Market Economy.
These
actions won't happen by themselves, and disorganization is what the
anti-Gift Economy forces are counting on. We need a concerted effort to
do these three things. But first, we need a lot more discussion,
research and education about what the Gift Economy is, and what it
could be. In just a few articles, this blog has jumped into Google's
top 20 sources for information on the Gift Economy. We need university
courses on this subject, books and conferences and collaborative
studies.
What do you think? Could we make the Gift Economy
work, the way that some dreamers a few centuries ago came up with the
Market Economy and then invented money and other technologies to make
it work? And if we could, could the Gift Economy be the key, the thin
edge of the wedge to change everything, to save the world? |