Dave Pollard's environmental philosophy, creative works, business papers and essays.
In search of a better way to live and make a living, and a better understanding of how the world really works.




 

  January 16, 2007


Capacities for Complexity
If we're going to save the world and stuff, we're going to need to bring some diverse skills and capacities to bear. The two models above, which come from these posts last year, suggest what these needed skills and capacities might be.

The problem is, we tend to gravitate towards like minds, people who think like we do, have the values we have, and to some extent have developed the skills and capacities we have. That doesn't bode well for diversity.

The Jungian model of knowledge identifies four orientations for learning, understanding and seeing the world:
  • sensual (through the senses), 
  • emotional (through the heart), 
  • intellectual (through the mind) and 
  • instinctual (through the body/genes)
None of us is purely aligned with any one of these four orientations, but most of us lean towards one or two. Hedonists lean to the sensual, artists to the sensual and emotional, philosophers to the emotional and intellectual, scientists to the sensual and intellectual, primitivists to the instinctual, naturalists to the sensual and instinctual. As a lifelong philosopher, the intellectual and the emotional orientations (in that order) remain my forté, though as I've grown older I've refocused on the sensual and the instinctual, though I remain poor at learning and seeing the world through these orientations.

We need the artists to help us imagine and perceive and create, the scientists to help us understand and realize, the naturalists and the hedonists to keep us joyful and connected, and the philosophers to help make sense of it all.

If you were to look at the collective capacities of those in my communities, or at least, say, the 150 I am closest to and love the most, you'd find a decided lack of diversity: too many philosophers and not enough artists, too many scientists and not enough intuiters, too many dreamers and not enough pragmatists, and far too many disconnected from their senses and instincts and the Earth, and (the males especially) disconnected from their emotions as well, living inside their heads and in their dreamworlds. Or, as Neil Young put it, living in our sleep. If I were not very careful, my ideal Intentional Community would be, collectively, brilliant and imaginative and utterly incompetent at living in the real world.

I am strongly attracted to artists and hedonists and naturalists, but I tend to drive them to distraction with my inability to see the world the way they do, despite extraordinary efforts. My relationships with them tend to be fiery and short-lived.

Here's a very rough and highly judgemental mapping from the four Jungian orientations to some of the capacities we need:

sensualemotionalintellectualinstinctualall four (in
different ways)
sensingletting-self-openmaking senseletting-self-openlearning
focusing attentionconversingimaginingintuitingunderstanding
playingcollaboratingconversingtryingappreciating
telling storiesletting-self-believeinterpretingexperimentingcontextualizing
showingintendingcreating modelssynthesizingprovoking
entertainingentertainingintegrating (consc.)decidingadding insight
letting emergeofferingquestioningletting emergeletting-self-change
reflectingreflectingfacilitatingintegrating (unconsc.)following through
perceivinglovingrealizingreactingrelating
none are particularly good at capacities needing patience: suspending, letting come/go, seeing other perspectives

So as someone with (if I were to be honest with myself) a primary intellectual orientation and a secondary emotional orientation, I think I'm pretty good at the capacities in the blue and white columns, so-so at the capacities in the pink column, and still awful at the capacities in the yellow and green columns. What's worse, appreciating capacities we lack doesn't make it any easier to acquire them.

I don't know enough artists and hedonists and naturalists, but more than that, I don't know how to love them and get them to love me well enough to live with them in Intentional Communities and make a living with them in Natural Enterprises. I just keep gravitating to others of the same orientations and away from those with different orientations, and these tendencies seem to be mutual. It's just easier and more fun to spend time and love and work with people who 'get' you, who you 'get' too.

How does this work in indigenous cultures? Are they just more tolerant or more well-rounded in their capacities? Or when it comes to love, does chemistry finally trump everything else? And if not, what can we do to find, and keep together, people of different orientations and diverse skills, to build Intentional Communities and Natural Enterprises that are collectively competent and resilient?


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