Dave Pollard's environmental philosophy, creative works, business papers and essays.
In search of a better way to live and make a living, and a better understanding of how the world really works.




 

  August 6, 2007


communityWe all long intuitively to be part of a natural, loving, self-selected community. This is the way we lived for almost all of humans' time on Earth, until civilization changed all that a few short millennia ago. So what's holding us back?

I think part of it is that there are so many people to choose from, today, to make community with. In pre-civilization times, and in indigenous cultures, you were born into a community and, from puberty on, you had only two choices -- stay with it or leave. Communities were sufficiently small that it was easy to know everyone in the community well, so that choice was pretty simple. The concept of monogamy is, most anthropologists now seem to think, a consequence of civilization and the need to reduce sexual competition when we started to live in settled towns, with strangers. So when it came to selecting partners for sex and for work, pre-civilization humans had their entire community to draw upon, and didn't have to choose. Except for the brief and natural pair-bonding just before and just after a woman's pregnancy, pre-civilization cultures were polyamorous, not just in the sense of being sexually promiscuous (the word means 'shared equally', not excessively or indiscriminately), but in the broader sense of deeply loving everyone in the community.

This community-wide love-bond makes Darwinian sense -- it would be hard to imagine a better recipe for evolutionary success than a community whose members loved each other intimately and passionately, and were not restricted in sexual activity to monogamous pairings. These communities would look after each other diligently, raise all their children collectively, and (since love brings with it joy) do whatever it took to keep the community healthy and thriving.

I suspect we still have the instinct for this type of community coded in our DNA, which is why civilization culture leaves us full of longing, and produces unnatural stresses and antagonisms (jealousy, loneliness, envy, distrust, greed, acquisitiveness etc.) because of the way it compels and constrains us in how we are allowed to live, work, socialize and behave. We intuitively want to belong to community, not family, not city, not country.

Most intentional communities fail. Even die-hard enthusiasts of the concept admit this, and try to help those looking to create and sustain such communities to learn from these failings.

I would argue that the reason they fail is not that people don't work hard enough at them -- if they are natural human social arrangements they shouldn't have to be hard work. They should be easy, and fun. I would suggest they fail because (a) they don't have the right people in them, and (b) people have unreasonable expectations of them (i.e. they create or join them for the wrong reasons).

In our modern civilization we don't love people easily. We tend not to give love until there is some reciprocity; we're stingy with it. We frown on both emotional and sexual promiscuity (again in the broad meaning of the word, not its modern negative connotation) -- it is seen as a sign of immaturity, naivety, insecurity, unfaithfulness, even mental illness. This is all part of the civilization indoctrination we get from birth, what e e cummings calls "making us everybody else". We don't trust others implicitly. We move around so much that we get to know thousands of people superficially and very few people intimately. We are pushed into monogamy, and restrained by the limits of 'family values', to love only one person (or at least, only one at a time), which means we get very little experience or practice loving, and as a result we never get very good at it.

The people I have spoken to about intentional community tend to like the idea conceptually but be very idealistic about who their community might contain and how it might work. Almost everyone wants it to contain lots of people their own age, and lots of young, physically attractive people of the opposite sex. They want it to be industrious (everyone doing their share of the work needed to 'maintain' it) and intellectually stimulating. They want its members to be open and generous.

This is a fantasy, not a vision. It is precisely this absurd level of expectation that causes so many marriages to fail, or to be miserable for one or both partners. It is a recipe for disappointment.

The only social construct that we exempt from these high expectations is friendship. We love our friends without demanding so much. This isn't because we're easier to please when it comes to friendship than we are marriage. We're just more accepting. We demand less because we're happy with less. This has more to do with abundance than fussiness: If a friend lets us down, we always (most of us) have other friends. Not so (for most of us) with lovers -- they're always in short supply. Furthermore, we tend to 'make' friends when we share experiences with strangers -- friendships emerge, they are discovered, not chosen.

I suspect that if most of us were to try to imagine who we would have in our ideal intentional community, after getting past the fantasies anyway, we would fill it with people we could imagine having as friends. That is where the 'age thing' comes in, I think -- we are so sorted into age cohorts in our modern world (nursery schools through to work peer groups and even alumni groups) that we tend to think of friends as being people of our own age, because these are the people we spend most of our lives with and share experiences with. We tend to make few friends among those of other generations because we share so few experiences with them. As a result 'generation gaps' are huge, because there is no shared life context, and hence no mutual understanding.

In fact I think we are inherently capable of becoming close friends with almost anyone, of any age. We are made to make friends -- we are by nature a social species. Put two strangers together and have them share meaningful experiences and chances are they will become close friends. And I think the suggestion that few people can provide intellectual stimulation to those of us who are experienced, informed and curious, is sheer arrogance.

Another issue in our choice of community members is beauty. We are repulsed by ugliness (and even, in today's demanding world, by plainness), by the manifestations of physical old age, and by frailty (physical and mental). So ideally we want all our community members to be young and beautiful -- even if and when we are not. There is some evidence that in pre-civilization communities beauty was much more common than it is today (because the more attractive and healthy people had the most children, and fewer of them at that). But although a proportion of all age groups in pre-civilization cultures died prematurely (mostly by being eaten by predators, a few from diseases when conditions were overcrowded), these cultures had lots of octogenarians (until the malnutrition and disease that came with civilization made old age, until very recently, a rarity). Somehow they must not have found old, naked, healthy, physically fit bodies repulsive, which suggests that our modern aversion to old bodies has more to do with their flab and their manifestations of civilization-caused diseases than with lack of smooth and supple skin.

The third issue in our choice of community members is industriousness -- we don't want those we live with to be lazy, or messy. We want them to 'do their share' of the work that must be done. This, too, is a modern social malady. There is no need for us to have to do much work at all if we agree to live a radically simple life. If we don't have a lot of things we need to buy or maintain, there is no need to work to buy and maintain them. All we really need is food, which is insanely plentiful and cheap, and modest, maintenance-free shelter, which is today technologically simple to create. Everything else we can make or do for ourselves, if we want it, and comfortably do without if we don't. Almost no work is required, so we should not care how industrious our fellow community members are.

So while I would want my intentional community to include those I already love deeply (provided they were prepared to join an intentional community with me), I am not at all fussy about who the rest of its members are, as long as they are natural people -- by which I mean curious, imaginative, observant, open, generous, healthy and fit. Beyond that the community should be diverse in age and gender, and able to agree on a fairly simple set of values and principles for living together. That's all. This is the way we lived, joyfully, lovingly, for most of the millions of years before civilization.

How hard should it be now?


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