
The
Storyteller, by Spanish artist Cris Ortega
The
crowd wandered in, speaking in animated tones, looking with curiosity
at the array of beverages laid out for them: juices, ayurvedic teas,
smoothies, concoctions of herbs and berries -- açai, ginger,
currants, hemp. A young woman in a long multi-coloured gown was playing
the piano.
The visitors had been told that this was a two-hour 'reading' of their
businesses from which they would learn an enormous amount about their
companies, the economy, the market, and even about themselves. The
event was unadvertised -- attendees signed up based solely on word of
mouth from previous attendees, people they trusted -- and attendance
was capped at forty. There was no set fee for the event -- attendees
would pay what they thought it was worth, in accordance with the Gift
Economy.
The room was large and round, filled with curves of wood and blocks of
stone, with a huge skylight open to the trees, and later, the stars.
Forty chairs were arranged in a single circle, and on the floor in the
centre there were dozens of strange artifacts -- antique photos,
pressed flowers, old postcards, strange coins and ornaments. Three
projectors displayed pictures from around the world simultaneously on
the wall at 120-degree intervals, so that they were visible from
anywhere in the circle.
As the guests settled, the woman who had been playing the piano came
into the room playing a tongue
drum. She finished playing, set
the drum down, took a deep breath, and... told a story.
It was about a rabbi, and as she told it she turned slowly around the
circle and spoke personally to every person in the room. Then she
paused, and said:
Thomas
King tells
us: The truth about stories
is that that's all we are.
The Nigerian story-teller Ben Okri says that "in a fractured age, when
cynicism is god, here is a possible heresy: we live by stories, we also
live in them. One way or another we are living the stories that are
planted in us early or along the way, or we are also living the stories
we planted -- knowingly or unknowingly -- in ourselves. We live stories
that either give our lives meaning or negate it with meaninglessness.
If we change the stories we live by, quite possibly we change our
lives."...
And then she told another story, and another, weaving them together
into a tapestry of western culture and a dozen other cultures. Personal
stories, worker stories, vignettes, success stories, animal stories,
inherited stories, customer stories, love stories, weltschmerz
stories, business "war" stories, anecdotes of astonishing beauty, joy,
courage, anguish and grief. She spoke slowly and deliberately, pausing
after each image, each description of character or event, each
extraordinary conclusion. The audience was transfixed, each person
internalizing each story with his or her own details, context,
understandings, making that story their own, learning it as surely and
completely as if it were the lines of a play in which they played an
integral part, preparing to add to it and to retell it.
For an hour and a half she continued, using the artifacts on the floor
to embellish the stories, passing them around to touch, hear, smell,
changing her voice to become the characters in her stories, changing
her dress, her facial expression, her inflection, her accent, the way
she moved her body. The pictures on the screens around and behind her
flashed photographs, lines of poetry, drawings of exotic people and
places, while the music changed to match the tone of each story she
told.
It was as if she wasn't telling the stories at all -- the stories were
telling themselves through
her. She just held the frame for them, opened space through which they
escaped. She wound into her stories the I-you philosophy of authentic
encounter of Martin Buber (and his sphere
of the between). She told
stories about stories ("you don’t have to be anything but the
story that comes through you"), and explained that the essence of
relationship (business, loving, or therapeutic) was the capacity to
create space to allow others to tell their
stories.
And when she had finished, she remained quiet for a long moment, and
then said:
Thomas
King says: "I weep for the world I've helped to create. A world in
which I allow my intelligence and goodwill to be constantly subverted
by my pursuit of comfort and pleasure. And because of knowing all of
this, it is doubtful that given a second chance to make amends for my
despicable behaviour, I would do anything different, for I find it
easier to tell myself the story of my failure as a human being, than to
have to live the story of making the sustained effort to help. The
proof of what we truly believe lies in what we do and not what we say.
We've created the stories that allow the ethics of what we do and don't
do to exist and flourish. They didn't come out of nowhere, from another
planet. Want a different ethic? Tell a different story..."
The truth about stories is that that's all we are. Today, for many of
us, most of our stories are lies. We know they are, but we keep telling
them to ourselves and to each other. We keep living them and living in
them. And because our stories are inauthentic, we too become
inauthentic.
We can change that, each one of us. We each write our own story. If the
story that you are acting out today is not the story that you want to
live, you have the power to change it. No one else can or will do it
for you. At the end of your life, you will either be happy with the
story you have lived, or filled with remorse. The choice is yours.
And then she turned to each person in turn, and bowed her head, said
"thank you, and good night", and slowly walked out of the room.
(Thanks to Natalie for the inspiration.)
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