Dave Pollard's environmental philosophy.



 

  May 5, 2008


Erskine FallsRegular readers know that I'm infatuated with the idea of Intentional Community, and that I believe the only way we're going to make major positive changes to our unsustainable culture is by creating 'working models' of a better way to live and make a living.

An Intentional Community is a group of people with shared values and shared purpose who agree to live together to further those values and realize that purpose. Around the world there are hundreds of ICs, but the large majority of them are very small (smaller than the average struggling-nation family) or very short-lived. For awhile I doubted that ICs had enough urgency and commitment to compel most members to stick them out when times got tough or disagreements arose. Joe Bageant's son's argument that 'communities are born of necessity' is pretty compelling. And in Second Life the turnover in 'communities' is enormous -- many people change their 'home' as often as they change their clothes.

But while 'accidental communities' may outlast intentional ones, the evidence is that most of them are not happy places -- nor are they sustainable in a modern world quickly running out of room, resources, and the essentials of life. We've left community formation up to accident, and we got what we deserved -- greedy real estate developers telling us where we can and cannot live, turning the Earth into unnatural wasteland.

My study of indigenous, 'tribal' communities suggests that, while they are sustainable (at least they were until our civilization encroached irrevocably and dramatically into their habitat), they are not necessarily happy places, especially for non-conformists and especially when they abut other such communities (this seems to trigger an endless cycle of inter-tribal violence).

I have a perhaps idealistic view of the communities of wild creatures, which are not nearly as violent as the makers of sensationalist nature films would have us believe. From my studies of birds in particular, I've learned that life for other creatures in the wild is mostly joyful, peaceful and care-free. I've also learned that Gaia, the complex self-regulating system of all-life-on-Earth, is graceful, respectful, honourable, and astonishing.

If all-life-on-Earth can figure out how to live as responsible, sustainable, joyful and mostly peaceful life, what's wrong with us? Are we really a rogue species, unable to fit into the ecosystem that has evolved so effectively for millions of years? Or are we just going about the business of belonging to Earth all wrong, and, if so, what do we need to learn (or unlearn) and show to get us back on the right track?

My fall-back, if I cannot find a way to join with others to be a model in community, is Radical Simplicity, a model of a personal way of living devoted to:
  • leaving the Earth as we found it, unhampered in its ability to sustain itself indefinitely
  • consuming as little of the Earth's resources as we need to be fully ourselves
  • measuring our 'success' not by material wealth or GDP but by the quality of our lives ('our' meaning that of all creatures we share our ecosystems with) -- health, well-being, happiness, learning, love
  • relearning to listen to the Earth, to pay attention, and to live in harmony as a part of it
Perhaps because I've lived a prosperous, materially comfortable life, yet not found in it the happiness or health or well-being that I have always intuitively sought, it is easy for me to shrug off material measures of success. I can appreciate how those who have struggled for basic necessities all their lives would find my quest elitist, disconnected from the reality of the modern human condition. What good is a model of a better way to live if 90% of the people on this horrifically overpopulated planet will be completely unpersuaded of its value, even if they could afford to emulate it?

Yet I can't shake my fascination with the idea of Intentional Community. In theory it still makes sense. For the same reason, I'm also still fascinated with the idea of polyamorism, the idea that we're not meant to love or be loved by just one person, and that monogamy demands so much of us that we end up losing ourselves to compromise, or fracturing. I hear the two common objections to polyamorism: That it's a self-indulgent and absurdly unrealizable fantasy of middle-aged males. And that it's fearful, an attempt to insulate ourselves against the loss of love, against commitment, against responsibility, against being hurt. Maybe so.

(listening to House in the background -- a woman says to her new lover, one of the House doctors, after he indulges her: "I need you to do what you want. I can take care of me...I need you to take care of you.")

All of this internal debate inside my own head is, perhaps, the crux of the problem. I need to learn to let go, not to be afraid to be truly human, truly myself, to live in the real world. Not to be afraid of intimacy or responsibility. To be fearless. To try not to try too hard.

I need to think. I'm such a slow learner.

Or maybe I think too much. Maybe what I'm lacking is data. Maybe I spend too much time thinking and not enough time being. Before I can decide where I belong, perhaps I have to try belonging somewhere outside my own head.

Or maybe I should lock myself in a lab and learn biology and invent some dust that, spread from above the Earth, could halve the probability of women everywhere becoming pregnant. Or invent a meat, tasty as the finest on the planet, that could be grown in a test tube, in anyone's garden, and spare the world's creatures the outrage and misery of factory farms, and the horror of famine and hunger.

If not Intentional Community, then what?

I have no idea. I know it's not political or social reform, or 'free' markets, or new technology, or revolution, or spiritualism. We've tried all these things for ten thousand years, and they've only made matters worse. And I know that there is no going back, that there are no noble savages, that history has many lessons but no better models of how to live.

When I know myself a little better, when I know who I really am and start to have an inkling where I might belong, maybe I'll have some answers, some possibilities that make more sense. If so, you'll be the first to know.

Image: Erskine Falls, Australia, photo from my Picasaweb collection

Category: Let-Self-Change

10:33:57 PM  trackback []  comment []


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MY GRAVITATIONAL COMMUNITY

People who have inspired or informed me frequently over the past few months. For my full blogroll/online reference library, see here. [* indicates people I connect with in real time, f2f, via IM, Skype or SL chat.]

Artists:
Aleah (CA)*
Amy (CA)
Andrew (UK)*
Jen  (US)
Kevin (JP)
Melisa  (US)*
Michael (CA)*
Nick
(CA)*
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Sharon (US)
Susan H  (US)*

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Colleen (US)
Dave S (US)
Jeremy (CA)*
Jon (CA)*
Karen H (CA)*
Lugon (ES)*
Marty (CA)*
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Therapy Doc (US)

Communication, Learning:
Barbara (BR)*
Chris C (CA)*
Chris L (CA)*
Geoff (AU)*
Mariella (PE)*
Marjolein (NL)*
Nancy (US)*
Rob (CA)*
Siona (US)*
Sue B (CA)*
Tree (US)
Viv (AU)*

Community Makers:  
Cheryl (AU)*
Daisy/Emily (US)
Don (US)
Liz S (US)
Melindigo
(US)*
Sarah B (US)*

Environment:
Chelsea Green (US)*
Dale (US)*
Dave P (CA)
ETBNC (US)*
Steve (SE)*
Zane (CA)
Natalie (CA)*
Sam (US)

Philosophy/Spirituality:
Amanda (US)*
Beth P (US)
Craig (US)
Evelyn (US)
Karen C (US)
Melinda (US)*
Michelle (AU)*
Victor (CA)
William (US)

Second Lifers:
Aletheia (UK)*

Belasierra (US)*
Harm 
(US)*
Samsara (US)*
SingingHeart (US)*
Skyler (US)*
Sojourner (US)*
Theresa (CA)*

Storytellers:
Barb K (US)
Beth T (US)
Cassandra (CA)
Deb (US)
Joe (BZ)*
Karen S (US)
Patri (US)
Patti (US)*
PS (US)
Terrapraeta (US)




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