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charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Links and Tweets ofthe Week: November 14, 2009&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;br&gt;      &lt;img style=&quot;width: 288px; height: 281px;&quot; alt=&quot;sipress amazing race&quot; src=&quot;http://blogs.salon.com/0002007/images/sipress%20amazing%20race.jpg&quot; border=&quot;1&quot;&gt;&lt;br&gt;      &lt;small style=&quot;font-style: italic;&quot;&gt;&lt;br&gt;Cartoon by &lt;a href=&quot;http://www.cartoonbank.com/bin/venda?ex=co_wizr-locayta&amp;amp;template=wz_locayta&amp;amp;pageno=1&amp;amp;perpage=20&amp;amp;collate=ivtype%3Apdxtlayout%3Apdxtstyle%3Apdxtdecade%3Apdxtpublicationdate%3Apdxtartist%3Apdxtpublished%3Apdxtperson%3Apdxtdesigner%3Apdxtauthor%3Apdxtlocation%3Apdxtcity%3Apdxtstate%3Apdxtcountry&amp;amp;refine_sort_alph=&amp;amp;fieldrtype=type&amp;amp;termtextrtype=invt&amp;amp;typertype=exact&amp;amp;fieldcatrestrict=xancestorid&amp;amp;termtextcatrestrict=shop&amp;amp;typecatrestrict=exact&amp;amp;typekeywordsearch=keyword&amp;amp;termtextkeywordsearch=sipress&quot;&gt;DavidSipress&lt;/a&gt; in The New Yorker&lt;br&gt;      &lt;/small&gt;&lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;PREPARINGFOR CIVILIZATION&apos;S COLLAPSE:&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Howthe Rich Can Stop Hurting the Poor:&lt;/span&gt;Sharon Astyk adds &lt;a href=&quot;http://sharonastyk.com/2009/11/11/vandana-shiva-on-how-we-the-rich-world-can-stop-hurting-the-poor-world/&quot;&gt;herown recommendations&lt;/a&gt; to the &lt;a href=&quot;http://transitionculture.org/2009/11/11/vandana-shiva-on-how-transition-initiatives-in-the-north-can-best-help-the-south/&quot;&gt;TransitionInitiative&apos;s recommendations, in an interview with VandanaShiva,&amp;nbsp; to help reduce the exploitation of struggling nations&lt;/a&gt;:&lt;br&gt;      &lt;ul&gt;        &lt;li&gt;Do not buy or eat anyindustrial meat &amp;ndash; period.&amp;nbsp; Grain-fed meat raises theprice of commodities in the poor world.&amp;nbsp; Either give up meator eat only grass-fed meat.&lt;/li&gt;        &lt;li&gt;Do not support biofuelproduction from foodstuffs or on land that is suitable for growinghuman crops.&lt;/li&gt;        &lt;li&gt;Purchase high value,dry shipped luxury goods like spices, coffee, tea, etc&amp;hellip;*only* when certified fair trade and grown in responsible ways (ie,shade grown coffee, etc&amp;hellip;)&amp;nbsp;&lt;/li&gt;        &lt;li&gt;Don&amp;rsquo;t buyimported produce.&amp;nbsp; Shift your diet to eat what&amp;rsquo;savailable in your locality.&amp;nbsp; Remember, flying produce aroundthe world is using planes to transport water, effectively.&amp;nbsp;That&amp;rsquo;s nuts on a whole host of levels.&lt;/li&gt;        &lt;li&gt;Begin shifting your&amp;ldquo;shadow acres&amp;rdquo; of imported foods, resources andgoods to your own locality &amp;ndash; buy local when possible, even ifit means buying less.&amp;nbsp; If you can&amp;rsquo;t producesomething in your area, look for substitutes and work to establishlocal manufacture and production.&lt;/li&gt;      &lt;/ul&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;ThinkingLong-Term:&lt;/span&gt; Also from Sharon, &lt;a href=&quot;http://sharonastyk.com/2009/11/12/succession-human-and-wild/&quot;&gt;theneed to plant now to allow succession of plants that will, a generationfrom now, provide sustainable food and shelter for you and futuregenerations&lt;/a&gt;. This is the essenceof permaculture. And Sharon asks: Can this permaculture approach tofood preparation be applied to other strategies for preparing,organically and sustainably, for the coming Long Emergency?&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;RealityProceeds Emergently:&lt;/span&gt; JimKunstler on &lt;a href=&quot;http://kunstler.com/blog/2009/11/dreams-die-hard.html#more&quot;&gt;ourcollective and very human unwillingness to change, or to face what&apos;sreally happening&lt;/a&gt;:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Thetrouble with self-delusion, either in a person or a society, is thatreality doesn&apos;t care what anybody believes, or what story they putout.&amp;nbsp; Reality doesn&apos;t &quot;spin.&quot; Reality does not have aself-image problem.&amp;nbsp; Reality does not yield its workings toself-esteem management. These days, Americans don&apos;t like reality verymuch because it won&apos;t let them push it around. Reality is an implacableforce and the only question for human beings in the face of it is: whatwill you do?&amp;nbsp; In other words, it&apos;s not really possible tomanage reality, but you can certainly choose to manage your affairswithin reality.&amp;nbsp; We won&apos;t do that because it&apos;s too difficult.This harsh situation leaves the public increasingly with little morethan bad feelings of discouragement and persecution.&lt;/small&gt;&lt;br&gt;      &lt;/div&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;FreakonomicsDuo Freak Out:&lt;/span&gt; The authors of      &lt;span style=&quot;font-style: italic;&quot;&gt;Freakonomics&lt;/span&gt;,which was an entertaining and informative study of statisticalcorrelations in complex systems, have been taking their success tooseriously. As Elizabeth Kolbert explains, they&apos;ve written &lt;a href=&quot;http://www.newyorker.com/arts/critics/books/2009/11/16/091116crbo_books_kolbert?currentPage=1&quot;&gt;asequel that proposes utterly ludicrous geoengineering solutions toclimate change&lt;/a&gt; (neither authoris a scientist of any kind). Wrong, guys, just wrong, on all counts.&lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;LIVINGBETTER:&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;LearningHow to Facilitate With Graphics:&lt;/span&gt;A great series of 9 &lt;a href=&quot;http://www.blog.biggerpicture.dk/learn-graphic-facilitation-snippit-learning/&quot;&gt;two-minutevideos shows how to use simple, powerful drawings of people, processesand resources to illustrate and document what&apos;s happening&lt;/a&gt;at an event, and hence facilitate learning, collaboration andunderstanding. Thanks to &lt;a href=&quot;http://chriscorrigan.com/parkinglot/&quot;&gt;ChrisCorrigan&lt;/a&gt; for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;BuildingWith Whole Trees:&lt;/span&gt; A new formof construction &lt;a href=&quot;http://www.nytimes.com/2009/11/05/garden/05tree.html?_r=3&quot;&gt;harvestssmall, strong, flexible trees as the basis for building construction,and leaves the surrounding larger trees uncut&lt;/a&gt;.Maybe we can then go to the next stage and use the trees &lt;span style=&quot;font-style: italic;&quot;&gt;in situ&lt;/span&gt;.Thanks to &lt;a href=&quot;http://environmenthaliburton.ca/test/&quot;&gt;EricLilius&lt;/a&gt; for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;AmericanDietetic Association Advocates Vegetarianism:&lt;/span&gt;This summer the &lt;a href=&quot;http://www.eatright.org/ada/files/VegetarianPositionFINAL.pdf&quot;&gt;ADAput to rest the many myths and concerns about vegetarian diets&lt;/a&gt;,and stated that, for &lt;span style=&quot;font-style: italic;&quot;&gt;everyone&lt;/span&gt;,a vegetarian diet (including a vegan diet) is much better than a meatdiet. Thanks to Prad for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Kabat-Zinnon Meditation:&lt;/span&gt; An &lt;a href=&quot;http://www.abc.net.au/rn/spiritofthings/stories/2009/2735241.htm&quot;&gt;audiocastwith the meditation guru&lt;/a&gt; by theAustralian Broadcasting Corporation. Thanks to &lt;a href=&quot;http://beingfearless.gaia.com/blog&quot;&gt;Cheryl&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;POLITICSAND ECONOMICS AS USUAL:&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Whythe US Health Care Reform Compromise is Worse Than Nothing:&lt;/span&gt;Likethe worse-than-useless climate change regulations coming out ofcongress, &lt;a href=&quot;http://kucinich.house.gov/News/DocumentSingle.aspx?DocumentID=153995&quot;&gt;DennisKucinich explains why the compromise health care proposal is just ahuge gift to the corporations responsible for the crisis (the insuranceindustry)&lt;/a&gt; and will make healthcare in the US even more unaffordable, for everyone. Thanks to &lt;a href=&quot;http://treegroup.info/&quot;&gt;Tree&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;BritainRules Out Climate Treaty at Summit:&lt;/span&gt;Copenhagen -&amp;gt;Nopenhagen. &lt;a href=&quot;http://www.independent.co.uk/environment/climate-change/britain-rules-out-climate-treaty-at-summit-1815728.html&quot;&gt;Politiciansheaded to Copenhagen are furiously managing expectations downward&lt;/a&gt;.Maybe we&apos;ll try again next year when we&apos;re feeling better.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;FUNAND INSPIRATION:&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Howto Act If You&apos;re Poor:&lt;/span&gt; Abrilliant and biting look at &lt;a href=&quot;http://adaptinginplace.blogspot.com/2009/11/ah-long-time-no-post.html&quot;&gt;howwe in affluent nations make the poor feel that their poverty is theirown fault&lt;/a&gt;.&lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;THOUGHTSFOR THE WEEK:&lt;/small&gt;&lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;br&gt;From a tweet by &lt;a href=&quot;http://twitter.com/bakedin&quot;&gt;bakedin&lt;/a&gt;:&quot;The simplest, fastest way to make an entire organization smarter isfor every member to know what is going on.&quot;&lt;br&gt;      &lt;br&gt;From Susan B. Anthony (thanks to &lt;a href=&quot;http://beingfearless.gaia.com/blog&quot;&gt;Cheryl&lt;/a&gt;for the link): &quot;Cautious, careful people always casting about topreserve their reputation or social standards never can bring aboutreform. Those who are really in earnest are willing to be anything ornothing in the world&apos;s estimation, and publicly and privately, inseason and out, avow their sympathies with despised ideas and theiradvocates, and bear the consequences.&quot;&lt;br&gt;      &lt;/div&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;br&gt;FromWendell Berry:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;THEREAL WORK&lt;/small&gt;&lt;br&gt;      &lt;small&gt;&amp;nbsp;&lt;/small&gt;&lt;br&gt;      &lt;small&gt;It may be that whenwe no longer know what to do&lt;/small&gt;&lt;br&gt;      &lt;small&gt;we have come to ourreal work,&lt;/small&gt;&lt;br&gt;      &lt;small&gt;&amp;nbsp;&lt;/small&gt;&lt;br&gt;      &lt;small&gt;and that when we nolonger know which way to go&lt;/small&gt;&lt;br&gt;      &lt;small&gt;we have come to ourreal journey.&lt;/small&gt;&lt;br&gt;      &lt;small&gt;&amp;nbsp;&lt;/small&gt;&lt;br&gt;      &lt;small&gt;The mind that is notbaffled is not employed.&lt;/small&gt;&lt;br&gt;      &lt;small&gt;&amp;nbsp;&lt;/small&gt;&lt;br&gt;      &lt;small&gt;The impeded stream isthe one that sings.&lt;/small&gt;&lt;/div&gt;      &lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/11/14.html#a2471</guid>			<pubDate>Sat, 14 Nov 2009 18:14:32 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2471&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F11%2F14.html%23a2471</comments>			</item>		<item>			<title>REPOST: Do We Really Want to Know? (with first 50 reader comments appended)</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/11/11.html#a2470</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Comments on November4, 2009 post &quot;Do We Really Want to Know?&quot; not yet posted&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;span style=&quot;font-style: italic;&quot;&gt;Because Radio Userland iscapping comments at 50 per article, and because I wanted to capturethese comments for posterity anyway, andbecause some people wanted to post more comments, I&apos;m reposting myarticle from November 4, 2009, with the first 50 comments embedded atthe end of the article, so there should be room for lots more now!&amp;nbsp;-- Dave&lt;/span&gt;&lt;br&gt;_______________________________________________________________________&lt;br&gt;      &lt;br&gt;      &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;      &lt;title&gt;BLOG Do We ReallyWant toKnow the Truth?&lt;/title&gt;      &lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;        &lt;tbody&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 253px; height: 327px;&quot; alt=&quot;slaughterhouse 2&quot; src=&quot;http://blogs.salon.com/0002007/images/slaughterhouse2.gif&quot; align=&quot;right&quot;&gt;&lt;big&gt;&lt;big&gt;&lt;big&gt;T&lt;/big&gt;&lt;/big&gt;&lt;/big&gt;here&apos;san interesting &lt;a href=&quot;http://www.newyorker.com/arts/critics/books/2009/11/09/091109crbo_books_kolbert&quot;&gt;articleby Elizabeth Kolbert in this week&apos;s New Yorker on vegetarianism&lt;/a&gt;,and specifically on the disconnect between our adoration of pets andour tolerance for the horrific, lifelong suffering of the animals weeat. It&apos;s really about human nature, Kolbert argues, and specificallythat we just don&apos;t want to know about atrocities and suffering we don&apos;tfeel we have any control over.&lt;br&gt;            &lt;br&gt;This was the subject of JM Coetzee&apos;s book &lt;a href=&quot;http://blogs.salon.com/0002007/2003/10/29.html#a497&quot;&gt;&lt;span style=&quot;font-style: italic;&quot;&gt;Elizabeth Costello&lt;/span&gt;&lt;/a&gt;,that I reviewed six years ago. Here&apos;s an excerpt from the book:&lt;br&gt;            &lt;br&gt;            &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Seveno&apos;clock, the sun just rising, and John [animal welfare activistElizabeth Costello&apos;s son] andhis mother are on the way to the airport.&lt;br&gt;            &lt;br&gt;&apos;I&apos;m sorry about my wife&apos;, he says. &apos;She has been under a lot ofstrain. I don&apos;t think she is in a position to sympathize. Perhaps onecould say the same for me. It&apos;s been such a short visit, and I haven&apos;thad time to make sense of why you have become so intense about this &lt;span style=&quot;font-style: italic;&quot;&gt;animal&lt;/span&gt;business.&apos;&lt;br&gt;            &lt;br&gt;She watches the wipers wagging back and forth. &apos;A better explanation&apos;,she says, is that I have not told you why, or dare not tell you. When Ithink of the words, they seem so outrageous that they are best spokeninto a pillow or into a hole in the ground, like King Midas.&apos;&lt;br&gt;            &lt;br&gt;&apos;I don&apos;t follow. What is it you can&apos;t say?&apos;&lt;br&gt;            &lt;br&gt;&apos;It&apos;s that I no longer know where I am. I seem to move around perfectlyeasily among people, to have perfectly normal relations with them. Isit possible, I ask myself, that all of them are participants in a crimeof stupefying proportions? Am I fantasizing it all? I must be mad! Yetevery day I see the evidence. The very people I suspect produce theevidence, exhibit it, offer it to me. Corpses. Fragments of corpsesthat they have bought for money. It&apos;s as if I were to visit friends,andto make some polite remark about the lamp in their living room, andthey were to say &quot;Yes it&apos;s nice isn&apos;t it? Human skin it&apos;s made of, wefind that&apos;s best, the skins of young virgins.&quot; And then I go to thebathroom and the soap wrapper says &quot;100% human stearate&quot;. Am Idreaming, I say to myself. What kind of house is this? Yet I&apos;m notdreaming. I look into your eyes, into your wife&apos;s, into the children&apos;s,and I see only kindness, human kindness. Calm down, I tell myself, youare making a mountain out of a molehill. This is life. Everyone elsecomes to terms with it, why can&apos;t you? &lt;span style=&quot;font-style: italic;&quot;&gt;Why can&apos;t you?&lt;/span&gt;&apos;&lt;br&gt;            &lt;br&gt;She turns on him a tearful face. &lt;span style=&quot;font-style: italic;&quot;&gt;Whatdoes she want&lt;/span&gt;, he thinks?Doesshe want me to answer her question for her?&lt;/small&gt;&lt;/div&gt;            &lt;br&gt;In my review of the book, I asked:&lt;br&gt;            &lt;br&gt;            &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Isthere a point inrubbing our faces in it, in forcing people to face up to the horror ofconcentration camps, slaughterhouses, factory farms, chemical weaponry,mental illness, sexual assault and torture, bullying, spousal and childabuse, animal testing laboratories, political interrogations, whathappens behind prison walls, the agony of those in continuous pain notallowed to die and without access to relief, the children whose entirelives are consumed in deprivation and brutality, the suffering of crackbabies? &lt;/small&gt;&lt;/div&gt;            &lt;br&gt;Safran Foer, author of &lt;span style=&quot;font-style: italic;&quot;&gt;Eating Animals&lt;/span&gt;,the book that prompted Kolbert&apos;s article, draws obviousparallels between the way we treat farmed animals and the way prisonerswere treated in the second world war by the Axis powers. Kolbertexplains:&lt;br&gt;            &lt;br&gt;            &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Foer&amp;rsquo;sposition isthat all such arguments [those justifying &apos;humane&apos; eating of animalsput forth by Michael Pollan, Temple Grandin et al.] are, finally,bogus. We eat meat because we like to, and we devise justificationsafterward. &amp;ldquo;Almost always, when I told someone I was writingabook about &amp;lsquo;eating animals,&amp;rsquo; they assumed, evenwithoutknowing anything about my views, that it was a case forvegetarianism,&amp;rdquo; he says. &amp;ldquo;It&amp;rsquo;s a tellingassumption,one that implies not only that a thorough inquiry into animalagriculture would lead one away from eating meat, but that &lt;span style=&quot;font-style: italic;&quot;&gt;most people already knowthat to be thecase&lt;/span&gt;.&amp;rdquo; What we knowabout eating animals &lt;span style=&quot;font-style: italic;&quot;&gt;is that wedon&amp;rsquo;t want to know&lt;/span&gt;.Although he never explicitly equates &amp;ldquo;concentrated animalfeedingoperations&amp;rdquo; with the Final Solution, the German model of atonceseeing and not seeing clearly informs Foer&amp;rsquo;s thinking. Thebookis framed by tales of his grandmother, a Holocaust survivor.&lt;/small&gt;&lt;/div&gt;            &lt;br&gt;Reading the article, I thought about the program of practices I havedesigned for myself once I retire in a couple of months, whose purposein part is to reconnect me with my instincts, my emotions, my sensesand all-life-on-Earth. When I discuss this with people who don&apos;t knowme well, they tend to ask me either &quot;How and why do you think youbecame &lt;span style=&quot;font-style: italic;&quot;&gt;dis&lt;/span&gt;connected?&quot;or &quot;Whywould you want to subject yourself tothat anguish?&quot;. These are both questions born, I think, out ofsubconscious grief-- the first is a denial that the life most of us live is in any wayemotionally suppressed, tacitly cruel or unnatural, while the second isdismay that wecould ever hope to handle that much terrible reality.&lt;br&gt;            &lt;br&gt;It intrigues me that the people who sign up for courses and workshopson emotional reconnection (judging by the research I have done, and onthe Joanna Macy workshop videos I&apos;ve watched) seem to be overwhelminglyfemale and over 30. Why is that adult women are more willing thanmales, or young people, to &quot;let their hearts be broken&quot;? &lt;br&gt;            &lt;br&gt;This is important, because one of the tenets of social democracy, andactivism, is that if a majority of people feel strongly about somefacet of the status quo, that this will inevitably produce change. Theending of slavery, women&apos;s rights, and other instances are offered asjustifications for political awareness, discourse and activism beingnecessary and sufficient preconditions for bringing about importantchange. &lt;br&gt;            &lt;br&gt;But are they? As Foer says, the majority already know that factoryfarming is an ugly business. But they don&apos;t want to know. They quietlyignore it, turn away from it, satisfy themselves somehow that it&apos;s notthat bad or that nothing can change it anyway -- it&apos;s an inevitablepart of civilization. It&apos;s &quot;natural&quot;. The rationalizations of Pollanand Grandin are music to their ears.&lt;br&gt;            &lt;br&gt;The same is true for what we&apos;re doing to the Earth, and to thestruggling nations of the Earth. We know it&apos;s awful, unsustainable,just not right. But we don&apos;t want to know. We rationalize that it&apos;s notreally that bad (hence the popularity of the wing-nut Lomborgianclimate change deniers, and corporatists who assert that strugglingnations benefit from globalization and that &quot;a rising tide lifts allboats&quot;). We tell ourselves we can&apos;t do anything anyway, we do what wecan, it&apos;s up to the experts and politicians.&lt;br&gt;            &lt;br&gt;The problem is, these rationalizations are just untrue, and like thenonsense of technophiles in groups like WorldChanging, the religiousloonies who believe in the Rapture, and the &quot;humanist&quot; cults thatpreach about a coming &quot;global human consciousness raising&quot; it ismagical thinking, stuff that we tell ourselves because &lt;span style=&quot;font-style: italic;&quot;&gt;we really, really don&apos;twant to know thetruth&lt;/span&gt;.&lt;br&gt;            &lt;br&gt;Regular readers are probably tired of me reciting Pollard&apos;s Law ofhuman behaviour, but until it has been effectively refuted I&apos;ll keepsaying it: &lt;span style=&quot;font-style: italic;&quot;&gt;Wedo what we must, thenwe do what&apos;s easy, and then we do what&apos;s fun&lt;/span&gt;.We have no time orenergy left to do what&apos;s merely right. It is not in our nature.&lt;br&gt;            &lt;br&gt;Let&apos;s look at slavery. Of course the social movements against slaverywere important. But I would argue they were not enough. The US civilwar was not fought over slavery, it was fought over the right of oneregion to declare independence (this is the cause of many wars, whichare almost always about power, money, control, and land). Slavery ofboth blacks and whites (called &quot;indentured servitude&quot;) was legal formany years throughout the US because it was the only way to makepassage of workers economically feasible. &lt;span style=&quot;font-style: italic;&quot;&gt;They did what they had to&lt;/span&gt;.Later astravel costs fell, most people could afford their own passage to the&quot;new world&quot;, and slavery was then only essential to agriculture,particularly labour-intensive tobacco, cotton and sugar beet farming.Technology (like the cotton gin) increased manufacturing productivityand hence actually&lt;span style=&quot;font-style: italic;&quot;&gt; increased&lt;/span&gt;the need for more slaves on the farms to feed the new post-harvestautomation. Slave owners&amp;nbsp;acknowledged that slavery was (in thewords of Robert E Lee) &quot;a moral evil&quot; but rationalized that the slaveswere &quot;better off here than in Africa&quot;. You know, like how Aghanis andIraqis are better off now than they were under the Taliban and Saddam.&lt;br&gt;            &lt;br&gt;After the civil war, slavery was abolished, but, after the brief butdisastrous Reconstruction and a severe economic depression, whitesupremacy was restored in the former slave states in the Compromise of1877 as Union forces finally withdrew and left the former slave statesto sort things out for themselves. Slavery was replaced bysharecropping, blacks were re-disenfranchised, and for&amp;nbsp;most ofthefollowing century suffered under brutal, overtlyracist,&amp;nbsp;repressive white-controlled governments. Slavery wasallowed for prisoners, judicial and police systems treated blacks nodifferently than they had during the slave era, and segregation of allinstitutions meant that life for most African-Americans was onlymarginally better than it had been.&lt;br&gt;            &lt;br&gt;What changed, finally? The decline in the importance of agricultureoverall in the US. Access to cheap foreign labour. The IndustrialRevolution. As a result, social slavery was no longer necessary.Economic slavery was just as useful, without the blatant &quot;moral evil&quot;that characterized social slavery. Slavery ended ultimately &lt;span style=&quot;font-style: italic;&quot;&gt;not&lt;/span&gt;because of social activism(though that was absolutely necessary), but &lt;span style=&quot;font-style: italic;&quot;&gt;because it was easier&lt;/span&gt;to automateharvesting, import foreign workers (or offshore the whole process tocountries unconcerned with &quot;moral evils&quot;), or use the land forsomething more profitable and less labour-intensive.&lt;br&gt;            &lt;br&gt;Has all this social activism brought an end to racism? Not on yourlife. Wait until the economic debt crisis hits in the next decade or soand you&apos;ll see that nothing&apos;s changed. Has it really brought an end toslavery? Talk to the Mexican workers in the American fields, or thechildren working in the blood diamond mines in Africa, or chained tomachines in the factories in China, and you&apos;ll get your answer. But wedon&apos;t want to know.&lt;br&gt;            &lt;br&gt;I could make an analogous argument for what has happened with women&apos;srights, but you get the idea. It was easy and profitable to get womeninto the workforce, for low wages, caught in the &lt;a href=&quot;http://blogs.salon.com/0002007/2004/10/28.html#a928&quot;&gt;TwoIncomeTrap&lt;/a&gt;, buying all those things atwo-worker family needs that aone-worker family didn&apos;t. And giving women the right to vote didn&apos;tcost anyone anything, nor did it produce any significant power shifts. &lt;span style=&quot;font-style: italic;&quot;&gt;It was easy.&lt;/span&gt;Did women have tofight hard for it anyway, and should we salute them for doing so? Ofcourse. Do women in most of the world still face horrific prejudice andoppression? Damned right. Will they too, with enough decades andcenturies of struggle, achieve some reasonable equality in theirsocieties? As long as it&apos;s easy, and doesn&apos;t cost anyone anything, sure.&lt;br&gt;            &lt;br&gt;Now apply this to factory farming. Ending it is &lt;span style=&quot;font-style: italic;&quot;&gt;not &lt;/span&gt;easy.It cannot be made easy.Like combatting the causes of climate change, or coping with the End ofOil and the End of Water, it is a hugely complex problem. The necessarychange would be staggeringly expensive, and massively unpopular. Do weneed activists to do the &quot;holding actions&quot; to mitigate some of thedamage and to increase public awareness and affect public opinion onthe need for change in these areas? Absolutely. Will that work, in andof itself, bring about sufficient change in these hugely difficultareas? &lt;span style=&quot;font-style: italic;&quot;&gt;Nota chance&lt;/span&gt;.&lt;br&gt;            &lt;br&gt;We will change when there is absolutely no choice (&lt;span style=&quot;font-style: italic;&quot;&gt;we do what we must&lt;/span&gt;)or when it isdead easy to change. Give us compact fluorescent lightbulbs that costthe same per kilowatt-hour as incandescents and reduce energyconsumption by 2/3, and it&apos;s easy -- you can then make incandescentsillegal and no one will care. Same thing happened with getting rid ofthe CFCs in refrigerants. No problem. &lt;br&gt;            &lt;br&gt;But reducing CO&lt;sub&gt;2&lt;/sub&gt;emissions to zero in two decades (necessaryto get us down to 350ppm and avert climate catastrophe) will never beeasy. Reducing oil and petrochemical consumption by 90% in threedecades (necessary to avert The Long Emergency) is unfathomablydifficult, if not impossible. Drastically reducing debts, waste, andconsumption (necessary to avert a ghastly depression that will make theGreat Depression look mild) is unimaginable, even with magical thinking-- the cure might be as bad as the disease. And likewise an end tofactory farming would require the nationalization and breakup ofindustrial agriculture, an end to the $150B annual agriculturesubsidies to some mighty powerful oligopoly lobbies, and a total,mostly involuntary, change to the way we eat, that would make food muchmore expensive and its preparation much more time-consuming. This isthe &lt;span style=&quot;font-style: italic;&quot;&gt;antithesis&lt;/span&gt;of easy. &lt;br&gt;            &lt;br&gt;These are wicked problems because it will never be easy to solve them.So no politician is going to impose change on the voters, because itwould be political suicide. These problems will be solved politicallyor socially only when there is no other choice. And by then, as everyprevious civilization has discovered, it will be too late. &lt;br&gt;            &lt;br&gt;Is there a technology fix? The magical thinkers are hard at work.They&apos;re planning on blasting $30B of tiny reflective metal into thestratosphere to deflect the sun&apos;s rays, to combat global warming. It&apos;scalled &lt;a href=&quot;http://en.wikipedia.org/wiki/Geoengineering&quot;&gt;geoengineering&lt;/a&gt;.They have no idea what they&apos;re doing, but when things get desperateenough they&apos;ll do it anyway. After all, it&apos;s easy. Oh, and they&apos;re alsogoing to put all the carbon dioxide back into the Earth in a way thatit won&apos;t leak out again. That&apos;s called &lt;a href=&quot;http://en.wikipedia.org/wiki/Carbon_sequestration&quot;&gt;carbonsequestration&lt;/a&gt;, and thetechnology doesn&apos;t exist (the engineers I&apos;vespoken to say it never will), but, hey, when you&apos;re magical thinking,go for it. Obama&apos;s giving them millions to invent it. Just make it easyfor us, please. Whatever the problems, we just don&apos;t want to know.&lt;br&gt;            &lt;br&gt;And the magical thinkers are going to give us high-efficiency wind andsolar and geothermal and biomass and &quot;clean coal&quot; and &quot;safe nuclear&quot; toget us off our addiction to oil. No matter that even all of thesetogether barely scratch the surface of what we would need just to keepconsuming at current levels (China&apos;s energy use is growing 20%/year andthey&apos;re building a new coal-fired power plant every four days). Hey,what happened to cold fusion? In the meantime, we&apos;ll stave off theproblem for 4-5 years by turning an area of Alberta the size of Floridainto a lunar landscape peppered with thousands of massive toxic tailingponds. The kids will forgive us, right? We don&apos;t want to know.&lt;br&gt;            &lt;br&gt;The magical thinkers haven&apos;t even put their minds to dealing with thecoming economic collapse, or the obscenity of factory farming, becausethey&apos;re not even acknowledged as problems, let alone wicked ones. Wedon&apos;t want to know.&lt;br&gt;            &lt;br&gt;Well, &lt;span style=&quot;font-style: italic;&quot;&gt;Iwant to know&lt;/span&gt;. Andapparently a few others, mostly adult women, want to know too. Even ifit means letting my heart be broken. Even if it means looking at aphoto like the one above, which is offensive. I&apos;ve been inside aslaughterhouse. I&apos;m a vegetarian, but still not a vegan, so I&apos;mcomplicit in what goes on in factory farms and slaughterhouses. I drivea car and fly too often, so I&apos;m complicit in the Alberta Tar Sandsholocaust. I know better, or at least I should. What&apos;s the matter withme, with us?&lt;br&gt;            &lt;br&gt;What&apos;s the matter is that we&apos;re human. These things that don&apos;t changedon&apos;t hit close enough. They&apos;re not personal enough. Slaughterhousesand factory farms and Tar Sands developments are private property, andthey don&apos;t want you to know what goes on there. And what would you do,anyway?&lt;br&gt;            &lt;br&gt;Well, perhaps you&apos;d do whatever it took to shut them down. And perhaps,if you got together with enough other people with the same intention,you might come up with some ingenious ways to shut them down. Maybeeven as ingenious as the ideas that got these &quot;innovations&quot; started inthe first place.&lt;br&gt;            &lt;br&gt;Do we really want to know the truth? I don&apos;t know. We&apos;re a curiousspecies, we humans. If something can reasonably be done to makesomething better, or less awful, a lot of us seem to want to know whatthe problem is, and how we might do that.&lt;br&gt;            &lt;br&gt;All I know is that, after a lifetime of turning away, of not wanting toknow, I&apos;ve now reached the point where I can&apos;t help knowing, and Ican&apos;t turn away, and I have to do something more than the very worthyand necessary but insufficient things that activists do so valiantlyand often at great personal risk and sacrifice.&lt;br&gt;            &lt;br&gt;I have to stop these things. How? Don&apos;t know yet. Work with me, andwe&apos;ll figure it out.&lt;br&gt;            &lt;br&gt;Last words to Ms Kolbert, a much better writer than I:&lt;br&gt;            &lt;br&gt;            &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;&amp;ldquo;EatingAnimals&amp;rdquo; closes with a turkey-less Thanksgiving. As aholiday, itdoesn&amp;rsquo;t sound like a lot of fun. But this is Foer&amp;rsquo;spoint.We are, he suggests, defined not just by what we do; we are defined bywhat we are willing to do without. Vegetarianism requires therenunciation of real and irreplaceable pleasures. To Foer&amp;rsquo;scredit, he is not embarrassed to ask this of us. &lt;br&gt;            &lt;br&gt;But is even veganism really enough? The cost that consumer societyimposes on the planet&amp;rsquo;s fifteen or so million non-humanspeciesgoes way beyond either meat or eggs. Bananas, bluejeans, soy lattes,the paper used to print this magazine, the computer screen you may bereading it on&amp;mdash;death and destruction are embedded in them all.Itis hard to think at all rigorously about our impact on other organismswithout being sickened.&lt;/small&gt;&lt;/div&gt;            &lt;br&gt;And if we&apos;re sickened, &lt;span style=&quot;font-style: italic;&quot;&gt;then what?&lt;/span&gt;&lt;br&gt;            &lt;br&gt;            &lt;br&gt;            &lt;div style=&quot;text-align: right;&quot;&gt;&lt;small&gt;Category:            &lt;a href=&quot;http://blogs.salon.com/0002007/stories/2003/05/13/environmentAnimalRightsPhilosophyTableOfContents.html#16h&quot;&gt;AnimalWelfare&lt;/a&gt;&lt;/small&gt;&lt;/div&gt;            &lt;/td&gt;          &lt;/tr&gt;        &lt;/tbody&gt;      &lt;/table&gt;________________________________________________________&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;font-weight: bold;&quot;&gt;FIRST50 COMMENTS ON THIS ARTICLE&lt;/span&gt;&lt;br style=&quot;font-weight: bold;&quot;&gt;      &lt;br&gt;      &lt;small&gt;it will be figuredout, dave. excellent write-up!&lt;br&gt;      &lt;br&gt;in friendship, prad&lt;br&gt;prad &amp;bull; 11/4/09; 3:32:31 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey Dave --&lt;br&gt;      &lt;br&gt;The problem isn&apos;t really eating meat, you know. It&apos;s billions of humanson the planet consuming more and more every year.&lt;br&gt;      &lt;br&gt;So the solution isn&apos;t vegetarianism or veganism, its complete culturalchange with depopulation. Horrific and yet... nothing less will stop usfrom killing the planet. The good news -- if you can call it that -- isthat the planet is quickly going to take our choices away. We&apos;ve pushedto hard, too far, and now we have to face the consequences of that.&lt;br&gt;      &lt;br&gt;But moving with this change is hard... harder than anything ever,because for those that want to save the world, the path isunintuitive... while for those that just want better lives, it can beendlessly satisfying -- once they stop being afraid and just start.&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/4/09; 8:08:30 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;I agree with Janene. I strongly recommend the book *The* *Vegetarian**Myth* by Lierre Keith, who is no apologist for the evils of factoryfarming. I hope you don&apos;t become a vegan, because if you do, it willdrive you insane and destroy your body.&lt;br&gt;Loveandlight &amp;bull; 11/4/09; 10:11:32 AM #&lt;br&gt;the comment by loveandlight drives home the point of this article inexcellent fashion! also, janene&apos;s depopulation is a good idea - thefewer people, the fewer indenial.&lt;br&gt;prad &amp;bull; 11/4/09; 4:53:51 PM #&lt;br&gt;thanks for a great write dave. loveandlight epitomizes the essence ofyour article; denial is not a river in africa. funny how someone canread something so thought provoking and miss the entire point,especially someone with a handle such as loveandlight. light on -no onehome.&lt;br&gt;tricia glynn &amp;bull; 11/4/09; 5:17:34 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Tricia, a putdown is not an argument. I agree with Loveandlight... besthuman diet is the paleolithic diet, and high grain diets are destroyingpeople&apos;s health as well as the planet. Let&apos;s convert grain fields topastures! Short of Wes Jackson&apos;s dream of perennial grains, it&apos;s reallythe only way to stop the erosion and damage grain growing causes. Isone pound of bread worth 7 pounds of lost soil?!&lt;br&gt;vera &amp;bull; 11/4/09; 7:31:24 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Sorry Dave. I got carried away, before I read your post. I just boughta goat share, and I hope never to support big commercial dairies withtheir overheated, substandard, medicated pseudomilk and poorly treatedcows again. And hey, it was easy. Finding the farm and gettingmotivated to go was the only hard part.&lt;br&gt;      &lt;br&gt;CAFOs... keep us posted. You picked a worthy challenge...&lt;br&gt;vera &amp;bull; 11/4/09; 7:58:57 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;I wanna know too, Dave.&lt;br&gt;Mike &amp;bull; 11/5/09; 9:35:35 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Daniel Draffen writes:&lt;br&gt;      &lt;br&gt;We are vegetarians - no meat, fish, eggs or foul. It&apos;s not that hard,in fact, in many ways it&apos;s simpler than omnivore diet. Certainlyhealthier. We&apos;ve been vegetarian for a very long time and will beindefinitely. The solution is from the grass roots level, the familylevel, the individual level. If most families went vegetarian thatwould FORCE the Powers-That-Be to adapt and shift away from factoryfarming of animals - the demand would not be there. The market speaksloudly and the Powers-That-Be listen, even the powerful lobbies.Probably shoes and belts are the hardest part - finding a suitablesubstitute for leather that is acceptable to wear to office and formalgatherings. Haven&apos;t quite conquered that yet - fortunately these itemslast a long time and don&apos;t have to be replaced frequently.&lt;br&gt;Dave Pollard &amp;bull; 11/5/09; 9:59:40 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Thanks everyone. Although vegetarianism wasn&apos;t really the point of myarticle, I appreciate the comments on that. The real challenge is, ifwe give up waiting for most people to want to know, and to act, whatcan we do to make behaviour that is less destructive (a) mandatory (byremoving more destructive options) or, more likely (b) easy, e.g. byinventing some kind of non-animal based protein food (withoutartificial chemicals or GMO components) that tastes just like meat&amp;amp; dairy?&lt;br&gt;Dave Pollard &amp;bull; 11/5/09; 10:05:57 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Vera, If the truth is a put down then so be it. Fact is it takes 5,000gallons of water to produce one pound of meat and 25 gallons to producea pound of wheat. I am in my sixties and have never been sick not evenwith a mild cold or flu and I have been vegan for most of my life. Mysiblings who eat meat are on many medications for high blood pressure,diabetes, cholesterol and many other illnesses. This speaks volumes tome. The proof is in the pudding. I am vegan for the animals, my goodhealth is an asset that comes with my lifestyle.&lt;br&gt;tricia glynn &amp;bull; 11/5/09; 10:39:49 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Daniel, My husband and I have found great pleather belts and shoes andpleather is becoming more and more accessible. Vegan essentials is online store where you can get the products.&lt;br&gt;      &lt;br&gt;Dave, While I tend to stay away from vegan meats, there are some greattasting beef and chicken entrees, especially pure vegetarian brand thati serve when we have carnivore guests. soy ice cream, milk, whippingcream, and butter is as tasty as real dairy products without all theantibiotics and suffering.&lt;br&gt;tricia glynn &amp;bull; 11/5/09; 10:47:33 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Tricia, in what world are insults &quot;the truth&quot;? If you feel you have toinsult others who think other than you, what example are you settingfor your way of looking at things?&lt;br&gt;      &lt;br&gt;It does not take 5000 gallons of water to produce a pound of rabbit orchicken or fish. As for wheat, if most people switched to grain basedfoods, soil erosion would be even more insane than it already is. Haveyou checked the numbers on how much soil is lost to feed you? And thereare plenty of very healthy omnivores... and some very sickly vegans.The fact that there has never been a fully vegetarian tribe speaks foritself.&lt;br&gt;      &lt;br&gt;At least read Lierre Keith, so that you know what the other side argues.&lt;br&gt;vera &amp;bull; 11/5/09; 10:54:54 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey --&lt;br&gt;      &lt;br&gt;Obviously, if that&apos;s the goal your option (b) is the more likely andalso prefered one.&lt;br&gt;      &lt;br&gt;But Dave... to make those meat alternatives, how much invested energydo you think might be involved? Talk about gallons of water all youwant sure, it is as important as any other factor if not more)... butat the end of the day, total energy investment is the only way tocompare apples and oranges (or fungus and beef)&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/5/09; 10:55:30 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;&quot;Regular readers are probably tired of me reciting Pollard&apos;s Law ofhuman behaviour, but until it has been effectively refuted I&apos;ll keepsaying it: We do what we must, then we do what&apos;s easy, and then we dowhat&apos;s fun. We have no time or energy left to do what&apos;s merely right.It is not in our nature.&quot;&lt;br&gt;      &lt;br&gt;Certainly the most remarkable and surprising world event in ourlifetime was the fall of the Berlin wall and subsequent events in thecommunist bloc and Germany. Predicted by no Certified Smart Personsanywhere, because they believe principles not much different fromPollard&apos;s Law, that popular opinion means next to nothing, thattotalitarian powers cannot be opposed by their citizens, that citizensare indifferent and don&apos;t want to know.&lt;br&gt;      &lt;br&gt;I think you might be less despairing if your view of historical andcurrent events was less dogmatic and oversimplifying. Perhaps studyinghow so positive and yet &quot;impossible&quot; an event as the fall of the Berlinwall nevertheless happened would be a help.&lt;br&gt;      &lt;br&gt;A recent review of books on that subject is here--&lt;a href=&quot;http://www.nybooks.com/articles/23232&quot;&gt;http://www.nybooks.com/articles/23232&lt;/a&gt;&lt;br&gt;      &lt;br&gt;Bob Watson &amp;bull; 11/5/09; 1:34:57 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;vera and janene:&lt;br&gt;      &lt;br&gt;you are ignoring an important reality. it takes far more grain (energy,resources etc) to produce meat to feed people than to just feed peoplethe grain to beginning with. i&apos;m also surprised that neither of youacknowledge the ethical issue - sentient beings don&apos;t like to beimprisoned, exploited, abused and murdered. there really isn&apos;t anywayaround this.&lt;br&gt;      &lt;br&gt;and vera, you&apos;re being a bit unfair by saying tricia is engaging ininsults. exactly what did she say that was insulting and to whom? yourstatement &quot;high grain diets are destroying people&apos;s health as well asthe planet&quot; is dramatic, but erroneous since the people in the 1stworld consume a high meat-based diet and that is what is destroyingtheir health and the planet. lierre keith makes a reasonable argument,but she is not the &quot;other side&quot; as you imply. a veg myth merely negatesitself (if proven to be a myth) - it by no means negates vegetarianism(as some opponents want you to think).&lt;br&gt;      &lt;br&gt;again, i refer back to janene&apos;s original thesis - the big problem isbig population. until this species learns to control its hedonistic,anthropocentric urges, it will live by the glands, not the brain, andcertainly not the heart.&lt;br&gt;prad &amp;bull; 11/5/09; 2:03:28 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Prad, I was referring to above: &quot;loveandlight. light on -no one home&quot;.&lt;br&gt;      &lt;br&gt;Key points: it does not take any grains to feed cows. In fact, theysicken on it. Goats and sheep do well on grass &amp;amp; browse. Andgrassprotects the soil. The only critters that need some grains arechickens... but not much if they are free ranging.&lt;br&gt;      &lt;br&gt;I am not arguing for a high meat diet. Neither do I accept the argumentfor a high grain diet.&lt;br&gt;      &lt;br&gt;The way the planet is, sentient beings serve as food for others, oneway or another. You and I will serve others some day too. We arepredators, we eat some. If we treat them right, and kill them gently, Iam at peace with it. You may want to argue with God on that one. But ifyou want to argue that it&apos;s better for the earth that I eat processedgrain from Alberta rather than the rabbit on my porch, I will have ahard time taking you seriously.&lt;br&gt;      &lt;br&gt;Population is of course a problem; less food, less humans. I am againstall the propaganda aiming to increase the yields which are alreadyplunderous, unnecessary, and destructive to the planet.&lt;br&gt;vera &amp;bull; 11/5/09; 3:29:19 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;vera,&lt;br&gt;      &lt;br&gt;tricia&apos;s statement was just a play on words. if you want to seeksomething that is a more suitable insult candidate look atloveandlight&apos;s assertion that becoming vegan &quot;will drive you insane anddestroy your body&quot;.&lt;br&gt;      &lt;br&gt;we seem to be in agreement on at least some of the important matters -high yields come with an even higher price. as the saying goes, &quot;nogain, no pain&quot;!&lt;br&gt;      &lt;br&gt;however, peace comes to you a bit too easily. the choice is not betweenyour eating grain or eating the rabbit, but that you do have a choicenot to eat the rabbit. you don&apos;t have to eat the grain either, becausejust like your cows and goats and sheep, you don&apos;t need that stuff. solet&apos;s not get distracted from what the real choice at hand here is andif that seems difficult, talk to the rabbit and it&apos;ll be cleared upreally quickly.&lt;br&gt;      &lt;br&gt;now you might feel fine treating this rabbit right and then killinggently (which isn&apos;t treating the poor fellow right, btw), but i somehowdon&apos;t think the rabbit would feel too fine. in fact, if the rabbit werenot just a casual visitor on your porch, but were your pet, you mightnot feel too good killing this being that you have been treating right.in fact, when you really treat a sentient being right, vera, killingjust doesn&apos;t come that easily.&lt;br&gt;      &lt;br&gt;your &apos;sentient beings serving as food&apos; argument is interesting. on onehand, it&apos;s the old &quot;a wolf eats rabbits so why can&apos;t i?&quot;. this is thesomeone else does i so it must be ok effort, though i hesitate toextend the approach and hold up flies as paragons to justify culinerybehaviors. on the other hand, you have rather generously offered upboth of us as food to &quot;serve others some day too&quot;. i&apos;m not sure whatyou are encouraging here - is it cannibalism? who are these others thatwill devour us?&lt;br&gt;      &lt;br&gt;possibly you have thought out the ethics of this offering and are atpeace with being devoured, but i, like the rabbit, am not too pleasedwith your idea. i don&apos;t mean to desert you, but really i do object! :D&lt;br&gt;prad &amp;bull; 11/5/09; 5:36:58 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey Prad --&lt;br&gt;      &lt;br&gt;If don&apos;t know what angle vera approaches this issue from -- although Iexpect it is not totally dissimilair from my own -- but the simple factis that we have evolved to be omnivores... so from a simple biologicalstandpoint, the most healthy diet for human animals involvesvegetables, fruit, nuts... and meats.&lt;br&gt;      &lt;br&gt;Morally, I don&apos;t see any need to justify living the way we evolved tolive... any more than a lion or wolf or bacteria needs justificationfor the way they live. Everything living eventually dies -- we are allpart of the cycle of life -- we all feed on something (or someone)else. One way or another other.&lt;br&gt;      &lt;br&gt;Derrick Jensen made an interesting observation in A Language Older thanWords. He suggested that in every predator-prey interaction there is aconversation that takes place... the prey, if it is to be dinner,acknowledges that it is &quot;thier time,&quot; if you will. This suggests to methat our disconnect with food is more spiritual (not the right word,but I&apos;m struggling a little) than it is materialistic. I&apos;m interestedin bring that &quot;spirit&quot; back to our interactions more than I aminterested in disconnecting entirely......&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/5/09; 10:34:55 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;:-) No, Prad, killing does not come easily. But fields of grain do notcome without killing. Plowing kills critters, harvesters kill critters,runoff kills (the rivers and seas), the transportation kills (animalson the road) and so on... We do not have the choice not to kill.&lt;br&gt;      &lt;br&gt;As for eating neither grain nor meat...have you tried such a thing? Icame close with the SCDiet, and it was pretty gruesome to stick with. Ievolved as an omnivore, and I intend to stay an omnivore. And I believethat an omnivorous diet is the best for saving soil, too.&lt;br&gt;      &lt;br&gt;Cannibalism? Heh. Nah. I have a grievous chronic disease that may killme some day, and I have thought that the best death would be just towalk out onto the prairie and let the coyotes have me, and thevultures. It would be an honor, really. Failing that, I would like tobe composted, as food for the critters that show up. The whole earth isone cycle of service... the grasshopper feeds the chicken, the chickenfeeds me, and I feed the coyotes or the worms &amp;amp; tiny soilorganisms. As they in turn will serve others, as long as life continues.&lt;br&gt;vera &amp;bull; 11/5/09; 10:42:51 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;janene,&lt;br&gt;      &lt;br&gt;we haven&apos;t evolved to be omnivores at all. our biology isn&apos;t even closeto that of an omnivore:&lt;a href=&quot;http://www.vegsource.com/veg_faq/comparative.htm&quot;&gt;http://www.vegsource.com/veg_faq/comparative.htm&lt;/a&gt; (this is dr miltonmills&apos; comparative anatomy)&lt;br&gt;      &lt;br&gt;there are many, many other references the works for instance bysussman: &lt;a href=&quot;http://news-info.wustl.edu/tips/page/normal/902.html&quot;&gt;http://news-info.wustl.edu/tips/page/normal/902.html&lt;/a&gt; (this hasto do with being nice)&lt;a href=&quot;http://www.vegsource.com/articles2/hunter_gatherer.htm&quot;&gt;http://www.vegsource.com/articles2/hunter_gatherer.htm&lt;/a&gt; (this has to dowith the hunter myth) which show that humans really don&apos;t have abiological imperative to go around slaughtering other beings.&lt;br&gt;      &lt;br&gt;to suggest that the most healthy diet for humans should include corpsefare in 2009, is really ignoring the work done by even mainstreamhealth professionals. four decades ago, the statement might have beenreasonable, but even the american dietetic association now acknowledgesthe health benefits of veg (just as the highbrow medical journal thelancet grudgingly did about 15 yrs ago, interestingly enough).&lt;br&gt;      &lt;br&gt;what you can say is that humans are omnivores by practice - but that isnot an evolutionary imperative. it is simply a lifestyle that somepeople decide to adopt.&lt;br&gt;      &lt;br&gt;now if you truly believe that there isn&apos;t &quot;any need to justify livingthe way we evolved to live&quot;, you also must see you have just opened thedoor to any sort of behavior that humans engage in (genocide, murder,oppression, etc). however, there has been an evolution in conscience,since these days a greater percentage of people recognize thatjustifications are necessary. this is an important component ofcivilized society.&lt;br&gt;      &lt;br&gt;mystical mumblings of this marvellous communication (a la jensen)between predator and prey really have no relevance in civilized societyand just because &apos;we all feed on something&apos;, doesn&apos;t prevent us frombeing more discerning and aware of the sentient beings whose existencewe are terminating. if you really communicate, you&apos;ll hear your preysaying &quot;i want to live&quot;. however, you can&apos;t engage in thiscommunication too easily through the cellophane wrapper with the slabof corpse that once was a part of a living being.&lt;br&gt;      &lt;br&gt;the problem with this sort of hands-off approach to existence is thatagain it ignores the progress that has been made ethically over thecenturies. some people still get away with murder, but these days inmore and more places they are being held accountable for it.&lt;br&gt;      &lt;br&gt;so many of us not only see the need to justify various human behaviors,we also work towards making sure that certain human behaviors arerelegated to the darkest pages of history.&lt;br&gt;      &lt;br&gt;i do agree with you regarding the planet taking our choices away, butit hasn&apos;t happened yet. so we do have the choice not to participate inthe oppression of sentient beings and while being veg isn&apos;t going tosolve all the problems, it&apos;s a really necessary component. we also havethe choice to research things so we work with actual facts rather thanfantasies trying to maintain status quo.&lt;br&gt;      &lt;br&gt;and finally, we have the choice to want to know which is the point ofdave&apos;s article.&lt;br&gt;prad &amp;bull; 11/6/09; 3:58:55 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;hi again vera!&lt;br&gt;      &lt;br&gt;i&apos;m not surprised to hear you say that &quot;killing doesn&apos;t come easily&quot;. idon&apos;t think it ever could for a kind person. the human psyche reallyisn&apos;t designed for it. as an example, consider that rabbit on yourporch - do you think it is cute, or do you start salivating?&lt;br&gt;      &lt;br&gt;now let&apos;s deal with this grain drain. your argument is that grainproduction kills so we&apos;re not any better off than meat production whichalso kills. however, do you not see that the former is not a mechanismfor directed killing of sentient beings, whereas the latter is? solet&apos;s get the two very differing situations out from under the sameblanket.&lt;br&gt;      &lt;br&gt;for instance, your grain transport truck may run over a couple of deer,but your chicken transport truck is bringing hundreds to their deaths.so you most definitely do have the choice not to kill - you can makethe choice not to kill hundreds of birds and train the truck operatorto drive carefully.&lt;br&gt;      &lt;br&gt;vera it&apos;s easy to eat without grain or meat and you don&apos;t have to scdit. there is an abundance of veggies and fruits that your body willprocess efficiently. you can even go frugivore (which is the mostlikely evolutionary alignment for primates) - here&apos;s one such place:&lt;a href=&quot;http://arawconnection.ning.com/&quot;&gt;http://arawconnection.ning.com/&lt;/a&gt; - they are pretty helpful to newbies -i hang out there so if you show up you&apos;d be most welcome.&lt;br&gt;      &lt;br&gt;you haven&apos;t evolved as an omnivore because biologically you havenothing in common. check out dr milton mill&apos;s comparative anatomy(posted to janene) and you&apos;ll see that you don&apos;t have the teeth, oralcavity, stomach fluid acidity, intestinal tract etc that an omnivorehas. what you are doing is being an omnivore by choice which hasnothing to do with evolution.&lt;br&gt;      &lt;br&gt;you may think that practising omnivorism is best for the soil, but youmust realize that the unfortunate creatures which are imprisoned,exploited, abused and murdered, still have to be fattened up! this isnot going to happen on grass - it&apos;s going to happen with grain. sowhile your grass idea appears sound, commercial production will ensurethat more and more grains are used as feed - far more than if it werefed directly to humans (eg 70-80% of grain produced in US goes tofatten livestock). so the omnivore approach will destroy the soil withfar greater effectiveness as it has been doing over the past 5 decades.&lt;br&gt;      &lt;br&gt;i&apos;m glad you aren&apos;t preaching cannibalism, vera! i was gettingconcerned for my own safety for a while :D&lt;br&gt;      &lt;br&gt;your cycle of life sounds equitable, but if you inspect it you&apos;ll seethat it really isn&apos;t so much a circle as a rather distorted hyperbola.the vast majority of chickens don&apos;t get to eat grasshopper - they getto feast on cheap gmo grains, pesticides, antibiotics, excrement andeven raw chicken parts. humans who eat them, don&apos;t nobly offerthemselves to coyotes or worms, as you are doing, but wind up incaskets and are buried or cremated.&lt;br&gt;      &lt;br&gt;so again, what it comes down to is the point of dave&apos;s article. do youwant to just keep doing the same thing and creating rationalization tomaintain your present status quo or do you really want to know?&lt;br&gt;prad &amp;bull; 11/6/09; 4:02:58 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey Prad --&lt;br&gt;      &lt;br&gt;I cannot get any of the vegsource links to open, so I cannot comment onwhat they have to say. However, evolutionary theory is one of my...hobbies, let&apos;s say, so I expect that I would have some rather extensivecounter arguments to offer... I&apos;ll try to get in there again, later.&lt;br&gt;      &lt;br&gt;And &quot;mainstream health professionals&quot; are high on my list of buncoartists. The modern health establishment is more about politics than itis about health.&lt;br&gt;      &lt;br&gt;I am absolutely NOT condoning war or genocide or ecocide or any of theother atrocities that civilizations engage in... but that is the point.Civilizations engage in these activities, not humans in general. It isa function of hierarchy, social stratification and over-population.Especially over population in that you will see other animals engage in&quot;wicked&quot; behavior when populations get too high, or range-space becomestoo constricted (did you read anything about the elephants exhibitingsigns of PTSD?)&lt;br&gt;      &lt;br&gt;Civilized society is the LAST thing I want any part of, as a result.YES, I WANT to know, and I want to do something different but thatinvolves actually doing something differently, not just trying to claimthe moral high ground. So I will continue to pursue my alternativesoutside of civilized society as much as possible, until civilizedsociety goes the way of the dodo bird so that we can ALL breathe easyonce more.&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;      &lt;br&gt;(One quick aside, on health. I switched to a semi-strict paleo dietsome years back. I had a doctor insist on giving me a cholesterol testas I rarely seek medical attention... he knew that, but not about mydiet. The results... the healthiest test he had seen in years.Meanwhile, I have lost most of the excess weight I have carried myentire life, I am more active, more energetic and younger looking thanI was before that... overall, my health has increased ten fold.)&lt;br&gt;Janene &amp;bull; 11/6/09; 9:27:45 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey prad, it&apos;s difficult to discuss this because you keep refutingideas I do not hold. A bit of straw man there, perhaps? ;-) I do notsupport trucking chickens to the slaughterhouses. Neither do I supportfactory farming with artifical fattening of animals on a sea of corn.Duh!&lt;br&gt;      &lt;br&gt;I don&apos;t have the time to investigate the claims we are fruitivores.Perhaps so. But I very much doubt it. Chimps eat meat when they can getit. Even gorillas eat meat sometimes... And the javelins found 400,000years ago where not likely made to spear fruit! We evolved our brainson a meat/fish diet.&lt;br&gt;      &lt;br&gt;You know, Sister Wendy lives on 2 glasses milk a day, and an occasionalsalad. Apparently, in God all things are possible. So I wish you wellon your own journey.&lt;br&gt;      &lt;br&gt;I hope that you can recognize that systemic killing is not somethingwhere you are off the hook. The animals killed via grain production arenot killed because people are careless. They are killed because that ishow the system works. Some 25,000 (or whatever), more or less, peopledie annually on the roads of the US. The killing is systemic. If youaccept cars and roads the way it&apos;s all designed, then you bear part ofthe responsibility for the deaths. We all do. What I really reallyREALLY dislike about people with extreme diets is that they turn it allinto this holier than thou thing. Refusing to see their own indirectkilling, but rubbing our nose in the direct ones. Maybe I should startinsulting your food too the way you do mine... calling grains (andveggies grown without mulch and manures) the soildestroyer foods, orsomething.&lt;br&gt;      &lt;br&gt;Soil needs manures. Grains (and many veggies) drain and deplete soil.Plowing of large areas destroys the soil structure and life. On theother hand, animals live on grass, no need to plow it, and feed thesoil with their manure. There is simply no way to get around thissimple fact. How many animals died in the production and transportationof fertilizers to your fields? Indirect killing is still killing, eventhough you remain oh so pure of the gore. I&apos;d rather be honest withmyself.&lt;br&gt;      &lt;br&gt;The only sustainable ag system is a largely local system. Peoplegrowing nearby what is eaten. Anything else kills: it kills the soil,it kills lots of critters one way or another, and it even kills humanswhen food and resources are displaced from their area.&lt;br&gt;      &lt;br&gt;Your soil argument depends on doing more of what I am opposed to. So?No point pursuing it, is there. Do I want to keep doing the same thing?No. If I did why would I be hanging with Dave? :-)!&lt;br&gt;      &lt;br&gt;When you say that my argument is a mere rationalization, I feel upset,because I am wanting respect. I am not hanging here because I am anas*hole hypocrite who is dead set on maintaining the status quo. Wouldyou be willing to to skip judgmental language when we talk?&lt;br&gt;vera &amp;bull; 11/6/09; 9:42:21 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;hi janene!&lt;br&gt;      &lt;br&gt;i can&apos;t get the vegsource link to work either - my apologies, i shouldhave tested it before posting it. it&apos;ll probably be back sometime.meanwhile, i&apos;ve found another place which has the article:&lt;a href=&quot;http://www.scribd.com/doc/94656/The-Comparative-Anatomy-of-Eating&quot;&gt;http://www.scribd.com/doc/94656/The-Comparative-Anatomy-of-Eating&lt;/a&gt; (i&apos;veheard it&apos;s on youtube too, though i don&apos;t quite see how that is)&lt;br&gt;      &lt;br&gt;i look forward to seeing your counter-arguments since evolutionarytheory is something i&apos;ve dabbled in a bit as well.&lt;br&gt;      &lt;br&gt;you have my total support and agreement regarding the medicalestablishment. we never use it and we never get sick either (there islikely a direct correlation :D)&lt;br&gt;      &lt;br&gt;i never said you were condoning any of the atrocities. here&apos;s what iwrote:&lt;br&gt;      &lt;br&gt;======= now if you truly believe that there isn&apos;t &quot;any need to justifyliving the way we evolved to live&quot;, you also must see you have justopened the door to any sort of behavior that humans engage. =======&lt;br&gt;      &lt;br&gt;what i am saying is that if you don&apos;t justify the way you live, you canget away with anything. this is what some people (not civilizations,btw) engage in. it is people who do this when they have a choice notto, so saying that it is the civilization that does it is incorrect.civilizations aren&apos;t ever homogeneous and don&apos;t act in unison - infact, the entity doesn&apos;t even act, individuals within it do. forinstance, you can have a civilization which advocates human sacrifice(because it is in the law let&apos;s say), but it will be specificindividuals who will oppose the law based on their conscience (andsometimes) courage.&lt;br&gt;      &lt;br&gt;the point is that we do need to justify our way of living. this means&lt;br&gt;      &lt;br&gt;1) we need to set suitable ethical standards 2) we need to measureactions against these standards 3) we need to have mechanisms fordealing with violators of these standards (which hopefully will notviolate the standards themselves)&lt;br&gt;      &lt;br&gt;the fact that you write &quot;I am absolutely NOT condoning war or genocideor ecocide or any of the other atrocities&quot; demonstrates that you areengaged in a process of justification and that your sense of ethicsreject wicked behavior.&lt;br&gt;      &lt;br&gt;it should be no surprise to find that beings of other species exhibitwicked behaviors. all these beings are individuals. the error peoplemake is to think that because a being is a cat, the cat will behave theway they think cats behave. the application of such generalizations isnot valid as anyone who has cats in the house can attest to. there aresome commonalities, but each cat has a unique personality andtherefore, appropriate actions.&lt;br&gt;      &lt;br&gt;under stressful situations (eg overpop), non-human animals behave muchin the way that humans do. for instance, check out a refugee camp andyou&apos;ll find that the greedy forcefully take food from the weak (eventheir own families sometimes) - you&apos;ll find animals do the same insimilar situations. however, there are within that refugee camp manyindividuals who have a different sense of ethics, who strive towardscompassion and altruistism. you find the same with animals. someanimals are selfish and oppressive, some are nurturing, some are evenheroically self-sacrificing.&lt;br&gt;      &lt;br&gt;these traits were demonstrated in a barbaric experiment done withmonkeys some years back (i can look up the reference if you want),where the food dispenser was hooked up to deliver a painful electricshock to a victim monkey whenever one of them took food. some took thefood with full knowledge of what was happening to their companion, butsome wouldn&apos;t and went hungry for days.&lt;br&gt;      &lt;br&gt;now let&apos;s not be too hard on civilized society, janene. after all, whengandhi was asked what he thought of western civilization he replied, &quot;ithink it would be a good idea&quot; :D :D&lt;br&gt;      &lt;br&gt;what you are really objecting to is the commercialization of society, ithink and again i&apos;m in full agreement with you on this. corporatizationand economic oppression fueled by a brainwashed, i-want-it-now consumerbase is not civilization - in fact, it is really no different thanbrutish behavior displayed throughout much of recorded human history(and even earlier).&lt;br&gt;      &lt;br&gt;however, the moral high ground is important. one cannot deny that muchgood has come as a result of civilization, such as an attempt at asociety where the strong don&apos;t oppress the weak, where those in needare not left to perish, where internal (and imho, very natural) moralqualities such as honesty, sincerity, compassion and co-operation areencouraged and instilled in progeny.&lt;br&gt;      &lt;br&gt;a civilized society is an inevitable result of moral evolution.&lt;br&gt;prad &amp;bull; 11/6/09; 4:07:00 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;vera,&lt;br&gt;      &lt;br&gt;let&apos;s be clear on a few things:&lt;br&gt;      &lt;br&gt;1. i have plenty of respect for you - i wouldn&apos;t be taking the time tomake these enormous posts if i thought otherwise. (btw, i do appreciatethat you and janene read through my volume of verbosity) 2. if ithought you were &quot;an as*hole hypocrite&quot;, i would say so. i don&apos;t thinkanything of the sort which is one reason i invited you to the frugivoresite (i think you&apos;ll find some good friends there) 3. i have not setupa single strawman because nowhere have i claimed that you upholdchicken transport, slaughterhouses etc. when i write &quot;you&quot; and &quot;your&quot;,i am merely using it as a colloquial expression - it doesn&apos;t mean i&apos;mreferring to you yourself. if that weren&apos;t evident to begin with, it isnow. 4. when i say &quot;the omnivore approach will destroy the soil withfar greater effectiveness&quot;, i am not saying you are destroying thesoil. however, the omnivorous diet that is widespread is destroying theplanet and i have taken pains to differentiate it from yourrabbit-on-a-porch via &quot;commercial production&quot; and the &quot;hyperbola&quot;paragraphs. 5. we have agreement in the localized ag system. 6. i&apos;m notinsulting your food - far worse has been done to its source than a mereinsult. 7. chimpanzees do occasionally eat meat and even otherprimates, but we are not chimps. 8. the human brain didn&apos;t evolve as aresult of a meat/fish diet. a study in 1994 by leonard and robertsonshowed: &quot;Even in human populations where meat consumption is low, DQ isstill much higher than in other large-bodied primates because grainsare much more calorically dense than foliage.&quot; william calvin on theotherhand attributes this development to the ice age and climatechanges while engel&apos;s has a most interesting &apos;marxist&apos; take to itcreating a &quot;masterpiece of the dialectical method&quot; attributing it tothe labor.&lt;br&gt;      &lt;br&gt;now, with no disrespect at all, here&apos;s why i say you are rationalizing.&lt;br&gt;      &lt;br&gt;1. your killing argument is essentially that no matter what we do, wekill: &quot;We do not have the choice not to kill&quot;, therefore, it makeslittle difference whether we kill animals in a slaughterhouse vsanimals via systemic consequences of grain production.&lt;br&gt;      &lt;br&gt;with this rationale, you try to offset the slaughter of billions ofsentient beings against killing of some creatures by a grain producingag system.&lt;br&gt;      &lt;br&gt;well here is the difference again:&lt;br&gt;      &lt;br&gt;killing as a result of grain production is not killing in a deliberateand organized fashion (except with pesticides, of course). the processdoesn&apos;t involve the planned imprisionment, exploitation, abuse andmurder of sentient beings. the process doesn&apos;t come close to matchingthe numerical toll (see animals slaughtered here&lt;a href=&quot;http://www.adaptt.org/&quot;&gt;http://www.adaptt.org/&lt;/a&gt;). furthermore, since the majority of grains arefed to fatten animals, it stands to reason that if we stopped eatinganimals, we would reduce the grain production and thereby reduce theamount of incidental killing.&lt;br&gt;      &lt;br&gt;to argue against these facts with something like &apos;we all kill,therefore, there is no point in focussing on animals killed for meat&apos;,is rationalization.&lt;br&gt;      &lt;br&gt;2. the holier than thou effort is also a rationalization - specificallya deflection. the idea here isn&apos;t that you disagree with the concept ofnot killing sentient beings for food production (because i think you doagree by virtue of your acknowledgement &quot;killing does not comeeasily&quot;), but that you don&apos;t like it when i bring the ethical componentin - specifically, that sentient being really don&apos;t like to beimprisoned, exploited, abused and murdered, and that those who supportor engage in such practices are acting unethically.&lt;br&gt;      &lt;br&gt;now please understand that i am not saying you imprison, exploit, abuseand murder any sentient being - no strawman here - in fact, most peoplecouldn&apos;t bear engaging in such activity which is why they pay someoneelse to do the dirty work. however, your holier than thou statement isan attempt to take the focus away from what is done do these animalsand the behavior that some people engage in or support. in other words,paint prad as a holier than thou, and let&apos;s not deal with the issue athand.&lt;br&gt;      &lt;br&gt;i&apos;m not saying you are doing this out of malice, btw. it tends to beone of the common reactions by some people in discussions of this sort.&lt;br&gt;      &lt;br&gt;nor do i deny being holier than thou. in fact, i am happy to beacknowledged as such :D for my lifestyle choice (vegan) means i don&apos;teat sentient beings, i don&apos;t take the mammarian secretions which areintended for their offspring, i don&apos;t consume their menstrualexcretions (forgive the poetic license on that one), i don&apos;t stealtheir fur or skin or silk, i don&apos;t use them as entertainment etc etc.(i have little doubt that you don&apos;t do many of these things either, soi welcome you as a fellow holier than thouer).&lt;br&gt;      &lt;br&gt;however, the effort is still a rationalization.&lt;br&gt;      &lt;br&gt;here&apos;s what it really boils down to i think. you don&apos;t like sentientbeings to be imprisoned, exploited, abused and murdered any more than ido. however, you have it in your head (due to your past experiences, iguess) that you have to eat some meat and therefore you cannotpresently accept the idea of not killing animals for food. hence, youmaintain through various rationalizations (eg humans are omnivores,chimps eat meat, grain production also kills animals and depletes soil,even prad is a holier than thou) that killing animals for food isreally not unethical.&lt;br&gt;      &lt;br&gt;i think though that hanging out with dave is a good idea - i certainlyspread many of his works - and once again, if you do come to thatfrugivore place, you would be most welcomed.&lt;br&gt;prad &amp;bull; 11/6/09; 4:08:17 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Prad, you keep arguing not against me, but against a system thatimprisons etc animals. Since I don&amp;rsquo;t support that system, Iamnot sure why.&lt;br&gt;      &lt;br&gt;I have examined these issues in great detail, and have decided on theside of omnivory. Unlike you, I am not arguing that veg choice isrationalization, although I could, because you seem to worry more aboutfluffy bunnies (of which there is no dearth) than you do about healthysoil, which we are running out of. But I am not interested in putdowns,and so I will simply say that I think the veg argument is sorelylacking in this area.&lt;br&gt;      &lt;br&gt;I am not interested in trying to convert you. I do not wish to createthe impression that I like being hit on by vegans any more than I wantto be hit on by Jehovah&amp;rsquo;s Witnesses or any others out toconvert.But it&amp;rsquo;s been fun to argue with you, and I thank you forsharing.&lt;br&gt;      &lt;br&gt;The point I want to make is this: we have a lot of problems on thisearth. One of them is factory farming, both animal and vegetable. Ivote with my feet and start walking over to where people have stoppedarguing with each other which way of eating is purer, and are ready tounite against the evils that face us all. If we are to deal with CAFOs,and mass produced crap-foods, and GM stuff and the rest of the ick, wehave to be together on this and turn ourselves into a hammer of God ontop of the people who run this system and profit from it. I hope I willsee you there.&lt;br&gt;vera &amp;bull; 11/6/09; 4:49:32 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;vera,&lt;br&gt;      &lt;br&gt;you are correct in saying that i am arguing against a system thatimprisons, exploits, abuses and murders sentient beings. i am alsoarguing against omnivorism because that is also part of that systemsince you can&apos;t get around the murder though you can possibly minimizesome of the other stuff. i know you don&apos;t support &quot;the system&quot; and iacknowledged it.&lt;br&gt;      &lt;br&gt;i would like to see you argue that veg choice is rationalization. whydon&apos;t you try it? just because i show concern for the fluffy bunniesdoesn&apos;t mean that i don&apos;t have a concern for healthy soil. one isn&apos;tantagonistic to the other and you can have fluffy bunnies livinghappily on healthy soil co-existing with humans who aren&apos;t about todevour them. the only reason you think &quot;the veg argument is sorelylacking in this area&quot; is because you framed the veg argument as beingstrictly tied to ag grain production which it isn&apos;t. as stated before,you can be veg without grains.&lt;br&gt;      &lt;br&gt;i never thought you were trying to convert me and i&apos;m certainly nothitting on you towards veganism. i have no idea why you would eventhink that. i&apos;m only interested in showing that the omnivore argumentsare inaccurate and invalid. for the record, your diet is of no concernat all to me, but what your diet &apos;represents&apos; and &apos;advocates&apos; is.&lt;br&gt;      &lt;br&gt;this isn&apos;t a matter of purer eating. it is a matter of not eatingsentient beings. those who have trouble seeing this, can simplysubstitute a human for one of your fluffy rabbits on the porch. makesure the human is from a &apos;disadvantaged&apos; group that most people don&apos;tcare much about and has little ability to speak out for itself. eventhough you have already acknowledged you aren&apos;t an advocate forcannibalism, you might ask yourself why you wouldn&apos;t eat this human onyour porch. well why wouldn&apos;t you? wouldn&apos;t eating this way alsopromote healthy soil just as eating the rabbit supposedly would? whatmakes the fluffy rabbit expendable, but not the human so easily? is ita matter of good taste? :D&lt;br&gt;      &lt;br&gt;i have enjoyed our discussion too because i think you are sincere andcourteous. i am ready to continue this one if you wish to or perhapslook forward to seeing you on a different topic. perhaps we&apos;ll be onthe same side of the argumen in the future.&lt;br&gt;      &lt;br&gt;as for &apos;seeing me there&apos;, i&apos;ve been &apos;there&apos; for a few decades and iimagine you have as well - we just haven&apos;t run into each other i guess:D&lt;br&gt;prad &amp;bull; 11/6/09; 5:29:46 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;i realized that point #8 in my reply to vera (11/6/09; 4:08:17 PM)regarding human brain development was cut short partly because it was aminor matter and is a bit incomprehensible. however, some may beinterested in the details behind it which is posted below. in summary,human brain development is hypothesized to have progressed because ofthe DQ (diet quality) which has nothing to do with meat. there are someother theories presented as well.&lt;br&gt;      &lt;br&gt;since i can&apos;t edit here, the entire content from 2 past forumdiscussions is copied below:&lt;br&gt;      &lt;br&gt;======== the meat =&amp;gt; bigger brains theory is not valid at all.&lt;br&gt;      &lt;br&gt;the important factor is that caloric density allowed more leisure timeand therefore more time to flex the brain &apos;muscle&apos; (use it or lose itas a neurobiologist friend of mine confirmed in a forum discussionseveral years ago). caloric density can come from grains likely moreeasily than meat anyway.&lt;br&gt;      &lt;br&gt;i&apos;m not sure i agree with mario&apos;s comment that &quot;Most carnivorousanimals are very stupid and emotional creatures&quot; beyond my experienceswith one species where i can confirm he&apos;s right on the button. :D&lt;br&gt;      &lt;br&gt;there are several theories as to brain development so you may beinterested in this post from about five years ago quoted below. itdeals with caloric density, ice age, and even a marxist perspective.&lt;br&gt;      &lt;br&gt;in friendship, prad&lt;br&gt;      &lt;br&gt;=============== Gavin,&lt;br&gt;      &lt;br&gt;I agree with you that the idea of large brain development being aresult of the free hours for creative thought which became available asa result of the high caloric intake that meat supposedly provided is atbest speculation.&lt;br&gt;      &lt;br&gt;However, the rationale behind some of this is perhaps interesting atleast.&lt;br&gt;      &lt;br&gt;The idea is derived from the topic of encephalization reviewed (albeitsomewhat biasedly) here:&lt;a href=&quot;http://www.beyondveg.com/billings-t/comp-anat/comp-anat-4a.shtml&quot;&gt;http://www.beyondveg.com/billings-t/comp-anat/comp-anat-4a.shtml&lt;/a&gt;.&lt;br&gt;      &lt;br&gt;Essentially, the correlation between DQ (diet quality specifically thecaloric intake) and brain size led to the hypothesis that in order toget all this energy, we needed to eat meat otherwise our brainswouldn&apos;t have ever developed. In fact, Leonard and Robertson claim that&lt;br&gt;      &lt;br&gt;What made meat an important resource to exploit was not its highprotein content, rather, its high caloric return ... the earlyhunting-gathering life-way associated with H. erectus was a moreefficient way of getting food which supported a 35-55% increase incaloric needs (relative to australopithecines)...&lt;br&gt;      &lt;br&gt;(If you recall, I mentioned the 2 human &apos;strains&apos; earlier in the thread)&lt;br&gt;      &lt;br&gt;Their entire thrust appears based on dense caloric intake (as opposedto just meat) for later they write (Leonard and Robertson 1994, p. 79)&lt;br&gt;      &lt;br&gt;Even in human populations where meat consumption is low, DQ is stillmuch higher than in other large-bodied primates because grains are muchmore calorically dense than foliage.&lt;br&gt;      &lt;br&gt;Having said all this, they conclude:&lt;br&gt;      &lt;br&gt;These results imply that changes in diet quality during hominidevolution were linked with the evolution of brain size. The shift to amore calorically dense diet was probably needed in order tosubstantially increase the amount of metabolic energy being used by thehominid brain. Thus, while nutritional factors alone are not sufficientto explain the evolution of our large brains, it seems clear thatcertain dietary changes were necessary for substantial brain evolutionto take place.&lt;br&gt;      &lt;br&gt;Notice that they say that nutritional factors alone are not sufficientto explain brain development.&lt;br&gt;      &lt;br&gt;There are of course other theories such as the idea that kyngi putforth about &quot;increased synaptic efficiency and greater interconnectionsamong neurons&quot; which came about because more efficient tools resultedin more time to think more about more efficient tools. This iscertainly a more plausible idea, in my mind, than more efficient toolsgiving us more free time so we could sit around being creative or thathigh caloric intake alone caused an enlargement of the brain - becausewere these ideas true, the shopping malls would be flooded withgeniuses by now.&lt;br&gt;      &lt;br&gt;It seems to me that the brain is somewhat like a muscle in that themore you exercise it, the better it functions within reason though inevolutionary terms it may not boil down to simply doing brain teasersor even playing chess.&lt;br&gt;      &lt;br&gt;Challenge may have had a lot to do with brain development. A veryinteresting theory proposed by William Calvin in the Ascent of Mandeals with the ice ages and how human intelligence evolved as a resultof having to deal with resulting challenges:&lt;br&gt;      &lt;br&gt;Three things apparently started 2.5 million years ago: the ice ages,toolmaking, growth in brain size.&lt;br&gt;      &lt;br&gt;Indeed, switches in climate may promote a jack-of-all-trades set ofcapabilities under some conditions. The rapidity of the climate changewould appear to be more important than its magnitude. ClimateInstability and Hominid Brain Evolution&lt;a href=&quot;http://www.williamcalvin.com/1990s/1998AGU.htm&quot;&gt;http://www.williamcalvin.com/1990s/1998AGU.htm&lt;/a&gt;&lt;br&gt;      &lt;br&gt;He talks about other factors as well like tool usage dexterity, butstresses the effect of climate:&lt;br&gt;      &lt;br&gt;It may be that something else from that bookshelf of plausiblesuggestions will prove to run the evolutionary ratchet more quicklythan my combination of grass, throwing, and cooperation. But if we areto ever give an explanation for how an ape can turn into a human, wewill likely have to address the profound challenges and unusualopportunities given our ancestors by the fickle climate. Pumping UpIntelligence&lt;a href=&quot;http://www.williamcalvin.com/1990s/1999intelligence-chapter.htm&quot;&gt;http://www.williamcalvin.com/1990s/1999intelligence-chapter.htm&lt;/a&gt;&lt;br&gt;      &lt;br&gt;Also extremely interesting (though dated), are Engels&apos; ideas on theimportance of labor on human brain development, developed with minimalfossil evidence, but still &quot;a masterpiece of the dialectical method&quot;:&lt;br&gt;      &lt;br&gt;His pamphlet explained that in early man the upright posture andbipedalism had freed the hands for the manipulation and manufacture oftools. The making of tools and their use led to a further refinementand development of the hand so that the hand was both the &quot;organ&quot; andthe &quot;product&quot; of labour ...&lt;br&gt;      &lt;br&gt;But the use and manufacturing of tools, Engels explained, alsoincreases the usefulness and purposefulness of joint activity, ofsocial labour. Both tool production - and social labour raised thequestion of language and speech.&lt;br&gt;      &lt;br&gt;&quot;First comes labour, after it and side by side with it, articulatespeech. These were the two most essential stimuli under the influenceof which the brain of the ape gradually changed into that of man.&quot;&lt;br&gt;      &lt;br&gt;The further development of the brain, of course, would interact withlabour processes and social intercourse to develop greater capacity forlanguage, for reflection, judgement and abstract thought. Theaccumulated effects of these interacting processes led to humanevolution. Engels and Human Development by John Pickard&lt;a href=&quot;http://www.marxist.com/scienceandtech/HumanDevelopment.html&quot;&gt;http://www.marxist.com/scienceandtech/HumanDevelopment.html&lt;/a&gt;&lt;br&gt;      &lt;br&gt;So this is kind of neat, because it is theorizing that the hand camefirst and allowed labor leading to the social interactions whichresulted in the increase in brain size.&lt;br&gt;prad &amp;bull; 11/6/09; 7:17:56 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Ain&apos;t the calories, it&apos;s the fatty acids! :-)&lt;br&gt;vera &amp;bull; 11/6/09; 7:32:53 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey Prad --&lt;br&gt;      &lt;br&gt;I&apos;m gonna do my best to keep this *relatively* short... I&apos;m feeling abit guilty about hijacking Dave&apos;s thread :-P&lt;br&gt;      &lt;br&gt;On &quot;The Comparative Anatomy of Eating&quot; -- the first thing that struckme was actually at the end of the piece: there is a graphic comparingCarnivores, Herbivores, Omnivores and Humans... but I noted that withonly two very minor exceptions Carnivore traits and Omnivore traitswere identical. That seems highly disingenious as even in the articlethey noted that omnivores *should* show a blending of traits.&lt;br&gt;      &lt;br&gt;On further analysis, most of the traits they discussed were very muchsimplified, misleading and generally *designed* to prove thier point...for example, the morphology of the human gut is all but unique, so tosimply claim it as being herbivorous is, again, disingenious. Likewise,although carnivores came first, that does not mean that *we* evolveddirectly from carnivores... and in fact, early primates wereinsectivores (and modern primates, also, include nutritionallysignificant amounts of insects and sometimes other mammals in thierdiets) and thus had little of the traits of lions or tigers or bears.&lt;br&gt;      &lt;br&gt;I&apos;ve spent the last hour, or so reading&lt;a href=&quot;http://www.beyondveg.com/billings-t/comp-anat/comp-anat-1a.shtml&quot;&gt;http://www.beyondveg.com/billings-t/comp-anat/comp-anat-1a.shtml&lt;/a&gt; ...the same site your friend linked to in your last comment... but it isfar too extensive for me to attempt to add all of that information tothis comment. It does seem to be an exceptionally well researched andpresented(within the context of the &apos;web) discussion of &quot;veg*&quot; claims.&lt;br&gt;      &lt;br&gt;Now, of greater interest to me... I repeat, vociferously...civilizations engage in atrocities. Yes, individual persons makechoices and perform actions, but it is the nature of civilization tocreate a prisoner&apos;s dilemma environment. You can choose to NOTparticipate, but it is absolutely guaranteed that someone else willchose to do so. Without the basic nature of civilization to create thesystem where these things not only *CAN* happen, but in fact, MUSThappen, atrocities would *almost* never occur.&lt;br&gt;      &lt;br&gt;I am not simply objecting to commercialization, nor to a modern orwestern version of civilization... I am objecting, strongly, to asystem that is *designed* to do nothing more than propogate itself atthe expense of everything else. People, animals, plants, soil, wind,water et al. Again... I&apos;m not going to try to express the full&quot;arguement&quot; on this one either... it is too big, too far reaching...but I will make it clear that I *DO* deny that much good has come ascivilization.&lt;br&gt;      &lt;br&gt;The more critically I look at the world and the systems currently inaction, the more I find that nothing good has come from civilization,and those things that I might have once pointed to do not, in fact,require civilization at all. The things you mention... the strong notoppressing the weak, those in need not being left to perish... theseare *defining* characteristics of un-civilized cultures. Moralqualities... would you actually claim the Kung! to be immoral in anysense of the word? (Or aboriginal australians, or the Mbutu and so on?)Why would you think that?&lt;br&gt;      &lt;br&gt;Now.... I want to hit on aO few things you wrote to Vera as well.... Ithink one of the points that she was attempting to get across to youwas that agriculture, by its very nature, kills by the billions. Not,&quot;some&quot; as you suggest Destroyed habitats, murderedpredators/competitors, pollution, far *more* than slaughterhouses could*conceive* -- can you say coral reef, or Gulf of Mexico etc? Now, youhave made it clear that you are not defending petro-agriculture, justas she and I have made it clear that we do not defending factoryfarming... but just the same, you are presenting a false dicotomy.These are our only choices so which is more moral? Neither is &quot;moral&quot;.I prefer to look for a true alternative... because my intention is tolive within the community of life, feeding off some, feeding others,participating in life... and that leaves no room for systems thatdestroy that community. Call it moral, call it practical, call it bothat once, I don&apos;t care.&lt;br&gt;      &lt;br&gt;One last comment. You quote leonard/robertson on DQ... what you missed,is that brain size has dropped 8% since the advent of agriculture --ie, since grains became a significant portion of our diet --(correlary, not conclusive) as has height/weight/longevity and overallhealth. So we *can* replace meat with grains, but it&apos;s not healthy. Sohow *else* would you propose to maintain DQ?&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/6/09; 8:23:19 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;I hope no one minds that I join in on this discussion. I have aquestion for lovelight, vera, janene, or anyone for that matter: whatnutrients essential to human health and survival are to be found inmeat, fish, eggs or dairy that cannot be found in plant foods, orcannot be produced by our own body?&lt;br&gt;B &amp;bull; 11/6/09; 8:39:27 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;nice to hear from you again, janene!&lt;br&gt;      &lt;br&gt;it&apos;s my pleasure to spend this friday evening responding to your post.thank you for examining the links and presenting your arguments. ifdave feels we should stop this discussion, i&apos;m sure he&apos;d say so.besides, i think we are moving into different territory now as a resultof your assertions regarding civilization.&lt;br&gt;      &lt;br&gt;first though, the reason omnivores don&apos;t show more of a blending oftraits is because the handling of animal proteins is much more severeon the system than plant-based materials. in other words, it is easierfor an omnivore to handle plant material than animal material,therefore, you&apos;d expect an omnivore to be closer aligned with acarnivore than a herbivore. you will note that dogs and bears look muchmore like cats than cows. or consider the panda which is classified asa carnivore by taxonomy, yet lives almost entirely on leaves.additionally, you can see why it is necessary for omnivores to be morelike carnivores anyway - they need the tools to hunt prey. if omnivoreswere built more like humans, they wouldn&apos;t catch much (humans makepretty lousy hunter material) and would have to spend their time insupermarkets chasing down wrapped corpse pieces.&lt;br&gt;      &lt;br&gt;the beyondveg link wasn&apos;t put there by my friend, it was put there byme (that entire post mine though not from the same time period). isometimes get info from there because some of the stuff is useful, butby no means authoritative. tom generally does a good job getting infotogether, but has some issues against veg, having tried and &apos;failed&apos; atit - particularly the raw bit. in any case, that is not relevant forthis present discussion.&lt;br&gt;      &lt;br&gt;your attack on grain production is not unjustified, but to claim thatit kills far more than slaughterhouses isn&apos;t remotely correct sincethese slaughterhouses are the major reason for the grain production. ialso don&apos;t understand why you accuse me of presenting a falsedichotomy. i never said you and vera were advocates of factory farming- i said that the omnivorous lifestyle is detrimental to the planet.once again, if we stopped the corpse industries (meat, dairy, eggs),you would cut your grain production by about 80% since about that muchgrain goes to fatten the animals (at least in the us).&lt;br&gt;      &lt;br&gt;possibly what you and vera are getting at is that small, localoperations with cows in pastures etc will relieve the problem and itmay to a large extent, but so would small, local operations with grainin the pastures without the cows. so just what is this false dichotomyif small, local operations are agreed upon in both cases? of course,this will manage the environmental issue, but not the health andcertainly not the ethical.&lt;br&gt;      &lt;br&gt;while i think it admirable, your and vera&apos;s intentions of &apos;feedingothers&apos;, i rather doubt you will do it as willingly as you say in aposting. you really aren&apos;t going to give yourselves up to the coyotesand say eat me, anymore than the rabbit or chicken would. in fact, whenthe coyotes come after you, i think you&apos;ll run and struggle for yourlives with as much fearful enthusiasm as any rabbit or chicken wouldwho do not have the benefit of philosophy or the leisure of writing.&lt;br&gt;      &lt;br&gt;i quoted leonard/robertson not as gospel, but as one explanation andpresented 2 others on this brain development thing (because of vera&apos;smeat/fish claim), so i don&apos;t know what you are getting at by saying i&quot;missed&quot; the 8% decrease since the advent of agriculture since that hadnothing to do with my point. furthermore, tom&apos;s claim that animal foodconsumption has dropped from 50 to 10% of the diet isn&apos;t referenced.his intended conclusion, of course, is to claim that human brain sizehas fallen 11% over the past 35000 years and it&apos;s the fault of grainsbeing substituted for meat. it&apos;s amusing that omnivores pick up on thismatter, just as frugivores do since they don&apos;t like grains either.&lt;br&gt;      &lt;br&gt;now it&apos;s nice to make these assertions (ignoring whether they arecorrect or not or even what brain size has to do with intelligence),but exactly what is the point? were humans smarter 35000 years agobecause they had a larger encephalization quotient presumably? arevegfolk stupid? have the heaviest meat eaters developed the highestintelligence? it would seem not, at least according to this 2006 reportwhich links high iq to being veg:&lt;a href=&quot;http://www.britishmeat.com/low-intelligence.htmli&quot;&gt;http://www.britishmeat.com/low-intelligence.htmli&lt;/a&gt;&apos;m sure it would upsettom, but us vegfolk can go around yelling &quot;we told you so&quot; ... at leastuntil someone publishes a contrary report. :D&lt;br&gt;      &lt;br&gt;now let&apos;s deal with your &quot;civilizations engage in atrocities&quot;. yourargument is that a civilization creates the aura so that even if somepeople don&apos;t carry out the atrocity, others will: &quot;it is absolutelyguaranteed that someone else will chose to do so&quot;. here are theproblems with that argument:&lt;br&gt;      &lt;br&gt;1) there is no such thing as a civilization. the term is merely acategorizing convenience. hence, we say things like that the earlyroman civilization existed for 2800 years because some historians havedecided to make it so by collating certain bits of evidence. there areno clear-cut boundaries as to when or even what a civilization is,because we are talking in very vague generalities for the sake ofmaking it easier to reference. i too will use the word &apos;civilization&apos;below for convenience in this discussion.&lt;br&gt;      &lt;br&gt;2) civilizations are not homogenous. within any labelled civilization,you will find an immense variety of beliefs, activities and blending ofcultures. thus the roman &apos;civilization&apos; also partially included thegreek civilization and the persian civilization and whatever else. iteven changed its nature over the years.&lt;br&gt;      &lt;br&gt;3) civilizations are not self-directed. individuals determine thecourse of a civilization by their philosophy, their choice of ethics(or lack thereof) and by their actions. for instance, there isconsiderable &quot;anti-american&quot; sentiment. this makes it sound likeamerica is bad when in actual fact, it is only certain americans who dothe bad things and even violate the principles upon which the countrywas founded. this is not the country&apos;s doing - it is the work ofcertain individuals within the country.&lt;br&gt;      &lt;br&gt;4) civilizations don&apos;t create anything. people create the system whereyou say things can happen and assume that they must happen. then somehistorian wraps it all up in a neat package and calls it the xcivilization.&lt;br&gt;      &lt;br&gt;the problem with this form of presentation is that it really hides thetrees for the forest. just as you can&apos;t have a forest without trees,you can&apos;t blame the forest for what the trees do.&lt;br&gt;      &lt;br&gt;now consider one variation of civilization, the idea of an intentionalcommunity sometimes referred to as anarchy. such societies will likelyfunction in more equitable ways not because they are not acivilization, but because they are smaller &apos;small is beautiful&apos;. ofcourse, this isn&apos;t by any means always the case because again itdepends who directs the society with what philosophies, ethics andactions. so even if you go small, you&apos;d better have a decent set ofphilosophies, ethics and actions.&lt;br&gt;      &lt;br&gt;your objection to civilization being a system designed to propagateitself is significant, but incorrect. if it were otherwise,civilizations wouldn&apos;t fall. what is correct is that a group ofindividuals (power-mongers, elitists, oligarchs, apathetic publicwhatever) are interested in propagating themselves at the expense ofthe rest of the community which includes the environment and non-humaninhabitants.&lt;br&gt;      &lt;br&gt;un-civilized cultures do not have a monopoly on morality. some are asimmoral and oppressive as many of the politicians and power-barons wehave around here. some such cultures have honed the oppression ofanimals, women, children to a fine art. again it depends not upon thecivilization, but those doing the stuff in there.&lt;br&gt;      &lt;br&gt;we can of course blame civilization, but i think it would be morepractical and moral to go after those responsible for making it into amockery. as vera said, to turn ourselves into a &quot;hammer of God on topof the people who run this system and profit from it&quot;.&lt;br&gt;prad &amp;bull; 11/7/09; 12:39:40 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey Prad --&lt;br&gt;      &lt;br&gt;I&apos;m gonna drop the discussion of meat for now.... we are not gettinganywhere with it and I don;t think either of us are honestly trying toconvert, so let it lie ;-)&lt;br&gt;      &lt;br&gt;On civilization... we have a semantic issue at play here... I&apos;m nottalking about x civ or y civ as distinct entities... I am talking abouta very specific *type* of social organization that has existed,unbroken, for ten thousand years. Civilization in the anthropologicalsense. So let me define what that is.&lt;br&gt;      &lt;br&gt;Civilization is a social/economic system dependant on agriculture (not&quot;growing food&quot;, but specifically growing food with a system thatrequires more inputs than it returns in output -- right now, modernagriculture runs at 10:1), with populations concentrated into urbancenters, social stratification, dominance structures and intensedivision of labor.&lt;br&gt;      &lt;br&gt;The very nature of civilization requires large populations to&quot;succeed&quot;, but at the same time success is defined by constantgrowth... constant growth inevitably (so long as we live in a finiteworld) will always run into boundaries... for the Romans it wasfirewood... which will lead to increased oppression, famine, plague etcuntil the system collapses. Our current version of civilization is not&quot;american&quot; -- it is global. Although politically we still havedivisions, our economic systems (including food production) are sointertwined that we cannot speak of it any other way.&lt;br&gt;      &lt;br&gt;If you are really interested, I suggest you read Jarod Diamond&apos;sCollapse to understand why individual civilizations fall... and if youwant to go deeper, his Guns Germs and Steel explains how they rise.....&lt;br&gt;      &lt;br&gt;I would *really* love to hear an example from you of non-civilizedcultures that have been as immoral and oppressive as civilized peoples.Really. I have heard of many with traditions that I would not want tobe a part of, but none that fit that description.&lt;br&gt;      &lt;br&gt;Just one more thing... smaller IS better... not for any moral orethical reason but because it is functional... see &quot;the monkeysphere&quot;or &quot;Dunbar&apos;s Number&quot;, also written about in Malcolm Gladwell&apos;s TheTipping Point.&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/7/09; 8:54:38 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Nene, B showed up! Hey B. Good to have you here. As far as I know, it&apos;smostly the B12 vitamin and certain fatty acids. I think biotin too,though. (At least I know they used to feed biotin-deficient peopleliver.)&lt;br&gt;vera &amp;bull; 11/7/09; 12:26:12 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hi Vera, thanks for the welcome! Hi to Janene as well. Thanks to Pradfor inviting me.&lt;br&gt;      &lt;br&gt;Vera: very good answer. It is true, the fatty acids EPA and DHA areextremely hard to come by in the plant kingdom, with only a handful ofexceptions including the weed purslane (contains EPA) and certain seaalgaes. However they can both be synthesized by the human body givensufficient quantities of the essential fatty acid ALA, about a couplegrams a day on average. 1 gram of ALA is supplied by consuming about1000 calories of fresh fruit, or a pound of tender leafy greens. It istrue that krill and cold water fish are rich in EPA and DHA. However,while the human body can synthesize these nutrients, fish cannot andthey must obtain them from algae.&lt;br&gt;      &lt;br&gt;And again you are correct, B12 is not known to be synthesized byplants, with the exception of certain sea algaes. Given that neitherchicken, cow, nor rabbit voluntarily consumes meat or seaweed for thatmatter, would you be able to tell me where they get their B12 from?&lt;br&gt;      &lt;br&gt;From what I understand it is true that biotin is found in liver in highquantities, but it is also found in plant foods, including a variety ofvegetables, beans and legumes.&lt;br&gt;B &amp;bull; 11/7/09; 2:25:03 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Wow. What a terrific discussion! Thank you all for the tremendous workand effort you have put into making this the most extensive andfascinating comments thread ever on this blog. I will be sure to saveall this when I convert this blog from Radio to Wordpress next month(since otherwise these wonderful comments will be lost forever inRadio&apos;s comments server). And thanks as well for your patience with theRadio comments server, which is very fickle.&lt;br&gt;      &lt;br&gt;I don&apos;t have much to add to the discussion, except to note that we needto be very careful, in looking at complex system changes, to presume toknow what is cause and what is effect, because when things co-evolvewith hundreds of other system elements there is NO cause or effect.Some evolutions have been accidents, unintended consequences ofsomething evolved for some other purpose (e.g. birds&apos; feathers evolvedfor warmth and mate attraction, and only much later were they&apos;discovered&apos; to enable flight).&lt;br&gt;      &lt;br&gt;The anthropological jury is out on brain development, but there is onerelatively recent theory that makes intuitive sense to me, so for now Ichoose to believe it:&lt;br&gt;      &lt;br&gt;1. Homo sapiens has had three very distinct evolutionary diets. Formost of our time on Earth, we lived in forests and were purelyvegetarian. Look at our pathetic &apos;claws&apos; and teeth and you will seethat we are just not built to be carnivores. When we left the forest tothe savannas and beyond, we could not survive as vegetarians and infact became almost entirely carnivores. Then, when we discoveredcatastrophic agriculture (i.e. monoculture) we became omnivores. Ourdigestive systems have more-or-less developed to accommodate thesechanges, but our teeth and claws remain those of a vegetarian species.&lt;br&gt;      &lt;br&gt;2. We developed brains (like the corvids) because to survive ascarnivores we needed to become cooperative scavengers and/or developtools (like arrowheads, spears, and guns) to allow us to catch and killour prey. Small-brained homo sapiens outside the Eden of the rainforestperished; big-brained ones flourished, so that&apos;s what&apos;s left. Whatenabled us to develop big brains was, according to the newest theory, aseafood diet -- seafood has exactly what is needed to build big brains,and it was plentiful for most of our time on Earth. When Mom saidseafood makes you smart, she was right. It was the seashore-livinghumans who probably grew big brains first, and then migrated inland andused these brains to get the fatty acids and other ingredients fromland animals. Even today humans have this powerful intuitive urge tolive by the sea, and most of us do.&lt;br&gt;      &lt;br&gt;3. A grain-based diet has always been a poor diet. They had to buildthe Great Wall to keep malnourished rice paddy farmers from fleeingback to nomadic life, and grains and their sugars (especially corn)have all sorts of negative side effects on our physiology (e.g. theyrot our teeth, which in prehistoric days were generally much healthierand disease-free than civilized humans&apos;).&lt;br&gt;      &lt;br&gt;4. I&apos;ve been vegetarian for several years and have never beenhealthier, physically and mentally. I&apos;m moving cautiously to vegan,starting by buying only small-farm organic, free-range, non-grain-fed,cruelty-free dairy and eggs, and then giving up dairy and eggsentirely. I will continue to consume a significant amount of fish-oil(part of my anti-colitis diet) and will try to find non-animalsubstitutes for that. And at the same time, I will work with others tofind some healthy, non GMO, non-animal foods that provide the nutritionyou cannot get from vegetables, fruits and nuts. Since my ancestorslived very healthy lives for a million years as vegetarians, thatshouldn&apos;t be so hard.&lt;br&gt;Dave Pollard &amp;bull; 11/7/09; 6:40:59 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;B --&lt;br&gt;      &lt;br&gt;Just quick and off hand... in response to your last question aboutB12... very few animals are totally carniverous or herbivorous...certainly chicken eat insects and cows probably take some in whilegrazing. Assumably the same could be said of most/all primarilyherbivorous species.&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/7/09; 6:45:20 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;B, every animal species synthesizes vitamins differently. Janene,Greenpa recently said on Astyk&apos;s blog he&apos;s seen movies or red deerkilling and consuming small animals... Things are far more interestingthan reductionist science makes them appear.&lt;br&gt;      &lt;br&gt;Biotin, well some people are unable to utilize it normally, and mustsupplement with VERY high levels from 40mg and upwards, some as high as200mg per day. Mg, not mcg. I challenge anyone to tell me how to getthis much biotin from plants.&lt;br&gt;      &lt;br&gt;Dave, I subscribe to the theory that we evolved partly in shallow seas,so there is more sea food in the distant past. And the savannah theoryis dead. Unlikely we were that heavily carnivorous... but still, muchmore than formerly in the trees when we were likely in partscavengerous, and occasionally snatching a lizard or baby bird or egg,and insect eating (yum, those fat larvae!), as are many of our otherrelatives.&lt;br&gt;      &lt;br&gt;I think how people feel on different diets depends heavily on fairlyrecent genetics... northern Europeans tend to need meat, but not somuch grain, are much more gluten intolerant than Near East descendants.And so on. Myself, I do better on low grain, skip the gluten, and stickwith goat milk. Who knew? I had gut problems on from childhood, andit&apos;s finally improving.&lt;br&gt;vera &amp;bull; 11/7/09; 7:39:37 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Janene: good point, carnivore and herbivore are fluid not rigidcategories.&lt;br&gt;      &lt;br&gt;It is true that any predominantly herbivorous animal may be regularlyconsuming insects, wittingly or not. Presuming that the animal&apos;s body,whether it be chicken or goat, does not produce B12, where then does afruit fly or a lady bug get its B12?&lt;br&gt;B &amp;bull; 11/7/09; 7:50:51 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Janene: Let me cut to the chase then regarding the vitamins and othernutrients I mentioned. B12 is not produced by any animal found in land,air or sea. According to current scientific understanding it can besynthesized by nearly 20 different types of bacteria exclusively. Thesebacteria are found, amongst other places, in soil and in the bodies ofvarious animals, including our own gut. Grain fed livestock happen tobe particularly rich in B12... because their feed is fortified with thesupplemental form of it.&lt;br&gt;      &lt;br&gt;So it doesn&apos;t seem practical or logical to consume the body of anotheranimal, whether it be cow or ant, to obtain a nutrient that theirbodies do not produce, yet can be found in abundance in our own bodiesgiven ideal circumstances. Cases of human B12 deficiency do of courseexist. Most often this is due to an absorption issue, not inadequatedietary intake. It is not just vegans who get B12 shots on a regularbasis for &apos;energy&apos;, as you may have noticed. It would seem odd that atrue &apos;ominvore&apos; would be suffering from inadequate B12 intake ifeverything from their breakfast cereal to their twinkies is fortifiedwith it. And yet it still happens. So if you happened to want to giveup eating steak and eggs but you were worried that you would becomedeficient in B12 and suffer the associated deficiency symptoms, whichcan be very severe as you may know, you could consume some brewersyeast, or take a B12 supplement, or B12 shot, or eat a bowl of Wheatieswith some rice milk for that matter. Or just eat some veggies from yourown garden. I personally don&apos;t like rice milk or Wheaties :b Regardlessa vegan source of B12 always exists.&lt;br&gt;      &lt;br&gt;Given that we can supply our bodies with sufficient ALA, which isimpossible NOT to find in fresh fruits and vegetables, which allows ourbodies to produce sufficient EPA and DHA for its needs, it seems oddthat we would rely on fish or krill to supply these nutrients when theycannot even produce them themselves. In the case of individuals thatcannot seem to produce adequate amounts of these long chain omega 3s,and it is known that excess consumption of arachadonic acid, which meatis rich in, can hinder this process, EPA and DHA can be obtained fromthe same source that the krill and fish get it: sea algae. Or you couldjust eat less meat and more fruit and leafy greens. Either way is aviable vegan option.&lt;br&gt;      &lt;br&gt;In cases of extreme biotin deficiency, it is unlikely the underlyingcause is insufficient liver consumption. I would also wonder whatlifestyle habits would contribute to extreme biotin deficiency, I doubtbeing a vegan would be one of them, but this is merely speculation. I&apos;msure a vegan form of vitamin supplement could be synthesized withouttoo much difficulty relatively speaking. I&apos;m not sure if acute biotindeficiency can be fatal, but if so you may be able to argue that in theshort term eating some liver would save a life. This would seem to be ahumane action, liver after all grows itself back. However, it couldfairly be asked how many cow livers is the life of one person worth? Iwould consider it tragic if someone were to neglect their health in notconsuming enough easily available plant foods known to be rich inbiotin, including oatmeal, almonds, swiss chard, tomatoes, romainelettuce, raspberries etc., and would then resort to consuming the vitalorgans of dozens or more other creatures in order to merely savehis/her own life. There certainly may be causes for acute biotindeficiency in an individual due to no fault of their own, but thesecases I would guess are not common enough to recommend that all humansshould being eating liver and onions every sunday night to avoid deathby biotin deficiency.&lt;br&gt;      &lt;br&gt;My overarching point here is there are no essential human nutrients tobe found in animal derived foods that cannot be obtained in more thanadequate quantities from plant sources or produced by our own body.Given sufficient supplies of plant foods, which can be easily obtainedin the first world these days by a single trip to a farmer&apos;s market orgrocery store produce section, the consumption of any form of animalproduct by humans in our position would appear to be entirely optional.It may be that other animals that would otherwise be classified asherbivores do on occasion eat the flesh of another animal. It may bethat we can eat small to moderate quantities of meat, fish, dairy andeggs and appear to suffer no health consequences, at least in the shortterm. But since there&apos;s nothing in the body of another animal that wecan&apos;t get plenty of from plants, we don&apos;t have to eat them. Ask mewhere does a vegan get his or her protein, and I will ask you to showme how many whole plant foods do NOT contain all 8 essential aminoacids. I assure you there are not too many. Ask me where does a veganget his omega 3s if not from fish oil, then tell me where does a cow orgorilla or elephant get its omega 3s? Ask me where does a vegan get hisor her iron, and I&apos;ll ask you &apos;have you ever tried strawberries? orspinach?&apos;. I could go on.&lt;br&gt;      &lt;br&gt;Given all this, the ground for the &apos;ethical&apos; justification of consumingany animal, whether factory produced beef or the rabbit by your frontporch, becomes a bit shaky, don&apos;t you think?&lt;br&gt;      &lt;br&gt;It would be one thing if we were living in the wild and plant sourcesof food were scarce. But that is not the case for too many of us livingin first world nations these days. As for the rest of the world, meatis rich people&apos;s food, right? The farmers too busy harvesting grain tofeed the chickens and cows and pigs that feed the wealthy to have timeto savor the prime-rib at a five star restaurant, never mind having thegold mastercard.&lt;br&gt;      &lt;br&gt;In exceptional circumstances it could be argued that a human life,either one&apos;s own or perhaps a loved one, is more important than thelife of a lesser mammal like a deer or rabbit. I hope I would neverfind myself in a situation where I would have to choose between my ownlife and another animal. For some however, at least in the short term,considering a human life being worth considerably more than a bunny&apos;smay seem like a fair rationalization, oops, i mean assessment. Butagain the question occurs: how many deer/rabbits/frogs/ants is the lifeof a single human being worth? And how did we put ourselves in asituation where we had to make such a choice?&lt;br&gt;      &lt;br&gt;If you choose to eat another animal, well that&apos;s your choice. To sayyou do it because your survival depends on it, well, when was the lasttime you were stranded on antarctica and ran out of rations? You maynot require such extreme circumstances to attempt that sort ofjustification, but without extreme circumstances it would just be aplain rationalization as far as i am concerned.&lt;br&gt;      &lt;br&gt;You may argue that, well, perhaps meat or any other form of animalproduct is not NECESSARY for human survival, but it is the OPTIMAL foodsource, and given our superior evolutionary position relative to therest of the species on the planet, this would seem to justify eatingwhat we choose, plant or animal. Especially if eating the animals iswhat makes us so damn smart in the first place. As for that... welllets hear from someone else now on why eating animals makes us intouber-mensches and uber-fraus :D&lt;br&gt;B &amp;bull; 11/7/09; 11:07:45 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;on the contrary, janene! i think we&apos;ve made great progress. i reallydon&apos;t see why you (and vera earlier) see these exchanges asopportunities to &quot;convert&quot; or &quot;convince&quot;. discussions of this sort areprimarily for information exchange. we&apos;ve done plenty of that, so wedefinitely have &apos;gotten somewhere&apos;.&lt;br&gt;      &lt;br&gt;regarding the meat issue here&apos;s what our triumvirate have covered sofar:&lt;br&gt;      &lt;br&gt;1. you started the whole thing by saying that veg isn&apos;t the solution.however, i elaborated on the idea that veg is a necessary part of thesolution.&lt;br&gt;      &lt;br&gt;2. it was suggested that there&apos;s been a grain brain drain over the past35000 yrs as a result of decreased animal consumption. however, it wasreferenced with much glee that vegfolk have iq levels 5 points higherthan the others.&lt;br&gt;      &lt;br&gt;3. it was suggested that grain production is a huge problem. however,it was observed that since the vast majority of grain goes to fatteningunfortunate animals for food, the end of eating meat would also end thevast majority of grain production.&lt;br&gt;      &lt;br&gt;4. it was suggested that the choice was between eating grain and eatingrabbits. however, it seems that the more significant choice is whetherto eat the rabbit or not to eat the rabbit and has absolutely nothingto do with grain.&lt;br&gt;      &lt;br&gt;5. it was suggested that prey acknowledge that it is &quot;their time&quot; whenit is dinner time for the predator through some meaningful conversationbetween the two. however, it was pointed out that such conversationsreally don&apos;t take place when our human predators go shopping for corpseparts at the supermarket.&lt;br&gt;      &lt;br&gt;6. it was suggested that as part of the great cycle of life certainhumans who eat other beings would themselves somehow make themselvesavailable for the purpose of &quot;feeding others&quot;. however, it was putforth that these humans would likely never make themselves available toeven worms because they&apos;d wind up in a casket or be cremated.&lt;br&gt;      &lt;br&gt;7. it was suggested that this discussion centers around notions of&quot;purer eating&quot;. however, it was emphasized that the issue at hand isreally about not eating sentient beings who have as much reason toenjoy the lives they have been given as we do.&lt;br&gt;      &lt;br&gt;8. it was suggested that prad may be a holier than thou. however, uh... hmmm ...&lt;br&gt;      &lt;br&gt;9. it was suggested that we weren&apos;t getting anywhere with thisdiscussion. however, it is evident that much information was exchanged... specifically ... (just a little bit of recursive humor :D)&lt;br&gt;      &lt;br&gt;in any case, i&apos;ve enjoyed this exchange with you and vera. as i saidearlier, i appreciate both your sincerity, courteousness and stamina! ifully understand that you want to drop this part of our discussion, butif you should ever change your mind, i won&apos;t disappoint you!&lt;br&gt;      &lt;br&gt;so now let&apos;s get on to your civilization issue.&lt;br&gt;      &lt;br&gt;i accept that we were wrapped around semantics, but that applies towhat i said earlier about the good stuff which comes from civilizationtoo. we are talking about somewhat different things, so let&apos;s work withyour description of a social/economic system dependant on agriculturebecause i think it is excellent!&lt;br&gt;      &lt;br&gt;what i would like to know is if you have an internet source for this10:1 ratio - geez, even combustion engines are more efficient :D&lt;br&gt;      &lt;br&gt;i absolutely agree about the constant growth part (and in pretty wellevery area). we just saw that with the economic crisis in the us - itwasn&apos;t enough that there was a collapse, we had to get the motorrunning again right away even though the engine is broken.&lt;br&gt;      &lt;br&gt;i do think though that the current version of civilization in europewhile similar is generally a bit smarter than the american one, may bebecause they&apos;ve had more time to screw it up. i seem to recall thateurope showed the greatest projection for pop decline than any othercontinent.&lt;br&gt;      &lt;br&gt;here&apos;s a question for you. how do you deal with people (usuallylibertarians and natural lawists) who keep saying there is no popcrisis and think that god said to go forth and exponentiate (eventhough it clearly says multiply)? what info or stats do you providethem with?&lt;br&gt;      &lt;br&gt;i agree smaller is generally better for the reason of functionality.it&apos;s a bit like sorting book in a library (or names with a computeralgorithm). it is more efficient to &apos;divide and conqueror&apos; and then putthe pieces back together.&lt;br&gt;      &lt;br&gt;as for non-civilized cultures displaying immorality here are a few:&lt;br&gt;      &lt;br&gt;the visigoths (they really made a mess of rome)&lt;br&gt;      &lt;br&gt;the jivaro (they not only took heads but shrunk them)&lt;br&gt;      &lt;br&gt;american indians (certain tribes eg iroquois tortured their prisoners)&lt;br&gt;      &lt;br&gt;makah (like to kill whales for the hell of it)&lt;br&gt;      &lt;br&gt;huaorani (seemed to live in endless violence - even killed for mates)&lt;br&gt;      &lt;br&gt;additionally, many of these and other cultures practiced slavery(slaves were what the cree called one of their neighbors), animal andhuman sacrifice, and at least one south american tribe (in brazil ithink) taught their children to torture young birds (to get acquiantedwith nature i guess - it was an article in the toronto star back in the90s).&lt;br&gt;      &lt;br&gt;note that none of the above non-civilized cultures fit your idea ofmodern civilization (hence they are non-civilized). the immorality isobviously not comparable to large civilization in quantity, butcertainly is in quality.&lt;br&gt;      &lt;br&gt;also, understand that the immoral actions are not committed by theculture, but certain members within the culture which is in alignmentwith my statements about not blaming the &apos;civilization&apos; but its members.&lt;br&gt;      &lt;br&gt;so despite your vociferous &quot;civilizations engage in atrocities&quot; and theacceptance of the notion that members are programmed automatons withinthis evil structure, if we are to do anything (since we are all pastthe point of &apos;really wanting to know&apos; here), we need to stopcomplaining about an intangible, nebulous idea (yes it is still aconcept even in your excellent description) and go after the actualculprits who are destroying this planet and inhabitants.&lt;br&gt;prad &amp;bull; 11/7/09; 11:28:39 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Wow Prad &amp;amp; B you really do know your stuff! Thanks for bringingsomuch logic to the table. Whatever way we look at it, a vegan diet iskinder to ourselves, the planet &amp;amp; our beauty-full animalfriends.&lt;br&gt;      &lt;br&gt;Lovefreelee&lt;br&gt;freelee &amp;bull; 11/8/09; 1:31:46 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;on the contrary, janene! i think we&apos;ve made great progress. i reallydon&apos;t see why you (and vera earlier) see these exchanges asopportunities to &quot;convert&quot; or &quot;convince&quot;. discussions of this sort areprimarily for information exchange. we&apos;ve done plenty of that, so wedefinitely have &apos;gotten somewhere&apos;.&lt;br&gt;      &lt;br&gt;See .. blog comments sections CAN actually stimulate and sustain useful&apos;conversations&quot;.&lt;br&gt;;-)&lt;br&gt;Jon Husband &amp;bull; 11/8/09; 11:29:08 AM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;dave,&lt;br&gt;      &lt;br&gt;from all of us participating here, thank you for your kind commentsregarding this discussion. i&apos;m sure we all are glad to put somethingback considering how much we have gotten from you through your blogsover the years!&lt;br&gt;      &lt;br&gt;you make a really key point here: &quot;we need to be very careful, inlooking at complex system changes, to presume to know what is cause andwhat is effect&quot;&lt;br&gt;      &lt;br&gt;causality is a tricky business.&lt;br&gt;      &lt;br&gt;one of the problems with making predictions is that they are usuallydone with the assumption that we know the initial conditions, the lawsat work (or relevant equations), and any other influences. in closedsystems (usually the hard sciences), this is often the case and hencethe predictions generally work out well. in more open systems(unfortunately the soft sciences utilizing the same tools as the hardsciences to appear more &apos;scientific&apos;), the predictive success isn&apos;t ashigh - sometimes of course because the mathematics just don&apos;t exist tohandle the situation, or the computer analysis is &apos;too difficult&apos; forthe computer, or we just don&apos;t have enough info or knowledge to framean accurate model.&lt;br&gt;      &lt;br&gt;still, we can make some use of statistical data and glean a reasonabledegree of reliability. for instance, when someone goes into cardiacarrest you&apos;re pretty likely to find animal fat accumulation in thearteries - but as dr klaper puts it &quot;we never, ever find pieces ofbroccoli or tofu&quot; :D&lt;br&gt;prad &amp;bull; 11/8/09; 1:11:45 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Prad: enough of sneaking in the meat talk, we&apos;re trying to have adiscussion about serious issues here ;D&lt;br&gt;      &lt;br&gt;Dave: I wanted to echo Prad&apos;s thanks for youracknowledgment/participation in this discussion, and for your verythoughtful blog post as well.&lt;br&gt;      &lt;br&gt;Regarding colitis, I thought you might be interested in learning abouthow the hygienic doctor David Klein uses an entirely plant based dietas a treatment protocol for colitis. He claims that his methods have a99% success rate. It is fair to be skeptical of that bold a claim, butsince you are heading in the direction of veganism it may at the veryleast be worth ruling out as a possibility. If you find that there maybe some truth to his claims then you may become more assured that avegan lifestyle can be both feasible and desireable:&lt;br&gt;      &lt;br&gt;&lt;a href=&quot;http://www.colitis-crohns.com/facts.html&quot;&gt;http://www.colitis-crohns.com/facts.html&lt;/a&gt;&lt;br&gt;B &amp;bull; 11/8/09; 3:18:57 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hi Prad --&lt;br&gt;      &lt;br&gt;Oh, I wasn&apos;t saying that there was not some usefulness to theconversation... merely that I felt that we were starting to stop makingprogress...&lt;br&gt;      &lt;br&gt;On the ten to one ratio... I got it from an old anthropolgy textbook...but I did find something for you:&lt;br&gt;      &lt;br&gt;&quot;In their refined study, Giampietro and Pimentel found that 10 kcal ofexosomatic energy are required to produce 1 kcal of food delivered tothe consumer in the U.S. food system. This includes packaging and alldelivery expenses, but excludes household cooking&quot; from&lt;a href=&quot;http://www.energybulletin.net/node/281&quot;&gt;http://www.energybulletin.net/node/281&lt;/a&gt;&lt;br&gt;      &lt;br&gt;ummm... you wrote &quot;here&apos;s a question for you. how do you deal withpeople (usually libertarians and natural lawists) who keep saying thereis no pop crisis and think that god said to go forth and exponentiate(even though it clearly says multiply)? what info or stats do youprovide them with?&lt;br&gt;      &lt;br&gt;I&apos;m a bit confused. I&apos;ve never heard such a thing from a libertarian(I&apos;m closer to anti-corporate libertarians than any other politicalgroup)... and I&apos;m not entirely sure who you refer to with &quot;naturallawists&quot;... nor have I heard a claim that god told us to&quot;exponentiate&quot;... but assuming that I did hear such a thing fromsomeone, I probably wouldn&apos;t bother with stats or anything else. Peopleonly hear what they want to hear. So for those that see a worldcompletely alien to my eyes, I choose to not waste my time.&lt;br&gt;      &lt;br&gt;But maybe there is something else you were getting at or trying to getfrom me?&lt;br&gt;      &lt;br&gt;Samller is better... but I abhor the thought of &quot;divide and conquer andthen put it back together.&quot; No, absolutely not. smaller, permenantly,period. Did you look at Dunbar&apos;s number or are you already familiar? Ifnot,m I would highly recommend familiarizing yourself with the way thatworks. It really allows for amazing insights into the nature of humans.&lt;br&gt;      &lt;br&gt;the Visigoths were complex cheifdoms. Just one tiny step away from fullon civilization... and one of the most unstable typs of society. Ishould have discussed these before, but I am comparing &quot;primitive&quot; orband society with civilization and disregarding the variations inbetween for simplicities sake. They were an agricultural people withkings and nobles and wars and all the rest. Cities, not so much, butthey did have concentrated settlements.&lt;br&gt;      &lt;br&gt;The jivaro... so are saying that because they shrunk heads they arebad? Or, are you saying that they are bad because there was conflictwithin thier culture that sometimes led to death? Even intertribal&quot;warfare&quot; (quotes because intertribal warfare is not truly war, butrather physical conflict... far more comparable to strategies employedby non-humans than to civilized warfare)&lt;br&gt;      &lt;br&gt;Again, the Iroquos are a marginal example... they do fit all of thedescriptions of &quot;civilized&quot; except that they employed horticulturerather than full blown agriculture. It was, however, intensivehorticulture and only thru permaculture type techniques was it,probably, sustainable.&lt;br&gt;      &lt;br&gt;The makah hunt whale. Its a traditional food source for them. So what?&lt;br&gt;      &lt;br&gt;The huaorani? All I see is that occasionally they would kill, man toman, over a woman. and they had a strong sense of in-group identity. Soagain, what?&lt;br&gt;      &lt;br&gt;As to slavery, sacrifice and so forth... I think we would find everyvalid example of these things to come from civilized groups. And therewere plenty of those in North America... the Maya, Inca, Aztecs,Toltecs etc... the Mississippians. The anasazi. And there were alsoplenty of cheifdoms, simple and complex, as well as transitionary andunique stuctures in the americas.&lt;br&gt;      &lt;br&gt;So... just to make sure that I have this right... hunting whales,shrinking heads and fighting over women (even with terminal results)are of the same immoral caliber as genocide? Sure you want to evenkinda imply that?&lt;br&gt;      &lt;br&gt;Now... that last statement of yours... that&apos;s where I get tweaked. Weare ALL the actual culprits who are destroying this planet. Every daywhen you got to work, when you buy food, when you pay your taxes (orwhen you DON&apos;T pay your taxes), when you use electric lights, or burn apiece of firewood, you are participating in the system that isdetroying the planet. That MUST continue to destroy the planet. This isnot something that you should feel guilty about each moment... thatwould be useless. And simply changing to energy efficient lightbulbsand organic food is a tiny drop in the bucket... even if ALL of us didit, the juggernaut would continue. And when have ALL humans ever doneanything? However, once we understand that these are systemic problems,then we can begin looking for a way to treat the problem at the source.Stop worrying about symptoms and deal with causes.&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/8/09; 3:23:27 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Hey Dave --&lt;br&gt;      &lt;br&gt;I had to go searching for your comment... you must have posted it whileI was writing one of my own the other day... couldn&apos;t figure out whatthe heck Prad and B were talking about ;-) yep... sometimes I&apos;m a dork:-)&lt;br&gt;      &lt;br&gt;The theory you have outlined pretty well fits with how I understandit... with the exception that I believe it is unlikely we, alone in theanimal kingdom, were &quot;vegetarians&quot; (in the way you are now), but thatrather we ate mostly plant products with small amounts of insects (oreven not-so-small amounts), perhaps eggs and other easy to catch/eatanimal food sources. Likewise, once on the savannah we certainlycontinued to supplement our diet with plant products, but the ratio maywell have significantly dropped.&lt;br&gt;      &lt;br&gt;Cheers!&lt;br&gt;      &lt;br&gt;Janene&lt;br&gt;Janene &amp;bull; 11/8/09; 3:39:07 PM #&lt;br&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;Thanks everyone. This has been amazing. I&apos;m capturing these 50 commentsfor posterity, and will post them as a separate article with a linkback to this post once my new blog platform is up and running. You arewelcome to continue the discussion, but additional comments may be lostin Radio&apos;s comments server when I make the transition to Wordpress.Cheers,&lt;br&gt;      &lt;br&gt;Dave&lt;br&gt;Dave Pollard &amp;bull; 11/8/09; 6:49:49 PM #&lt;br&gt;      &lt;/small&gt;&lt;small&gt;----------------------------------------&lt;br&gt;      &lt;/small&gt;&lt;br&gt;      &lt;small&gt;good evening janene!&lt;br&gt;      &lt;br&gt;thx muchly for that link. it&apos;s a great start supplying data i can useto do my own calculations!&lt;br&gt;      &lt;br&gt;libertarians are anti-corporate for sure, but the ones i&apos;ve encounteredas well as the natural lawists like this silly idea of absolute freedomto do pretty well anything you want. some of them deny there is a popexplosion and claim it is a propaganda conspiracy by the oligarchs. asa result, they don&apos;t think any effort should be made to control pop -in fact, one of them said to me that he hopes to have a great manychildren provided he can find someone to have them with. they also denyglobal warming - again it&apos;s a conspiracy.&lt;br&gt;      &lt;br&gt;the exponentiate was a little mathematical joke twisted out of thebible, because god told us to go forth and multiply. god didn&apos;t say goforth and exponentiate.&lt;br&gt;      &lt;br&gt;regarding your primitive cultures, it seems i didn&apos;t pick themsufficiently primitive for you. so if you want, give me some others whoyou think are primitive and i&apos;ll see what i can find.&lt;br&gt;      &lt;br&gt;i am not implying that hunting whales, shrinking heads (btw it&apos;s notthe shrinking that the problem), fighting over women (that really isprimitive you know) is immoral - i am stating it loud and clear. is iton the same caliber as genocide? quantitatively no, qualitatively yes.you see it doesn&apos;t really matter much to someone or some whale thatthere was a holocaust of jews or chickens (as there is now) - whatmatters is what is happening to that individual. you don&apos;t need todeprive a whale of life, you don&apos;t need to cut off someone&apos;s head, youdon&apos;t need to kill your neighbor because you covet his wife. these areacts of wanton greed and savagery - and always have been. it&apos;s justthat it&apos;s taken us a few centuries to start acknowledging them as beingsuch publically.&lt;br&gt;      &lt;br&gt;now the part where you get tweaked is really excessive. again, you giveno consideration to sustainability or even the 3 r&apos;s. we may all beculpable to some extent, but by that reasoning so are my primitives,your primitives, the animals, the plants, the bacteria and gaia herself(erosion, earthquakes, hurricanes). what i find weird is i&apos;ve just useda typical diehard right-wing absurdity to counter the argument of asensible, rational person who has for some unknown reason taken uponherself to paint a picture of existence with only the blackest ofpaints ... and spilled what wouldn&apos;t fit on the canvas all over thefloor.&lt;br&gt;      &lt;br&gt;janene, you know that after the now-not-so-primitive visigothsransacked rome, it wasn&apos;t rebuilt in a day. to rebuild we need toidentify the &apos;culprits&apos; of wind, rain, storm. we need to understandstress, gravity and strength of materials and build our defensesagainst the culprits. we don&apos;t need to view it topsy-turvey and say thebuilding&apos;s existence is the cause of its own destruction because itinvites wind, rain, storm (ie civilization is the cause and it has madeus all the culprits).&lt;br&gt;      &lt;br&gt;here is a consoling thought from jurassic park (the book not themovie). towards the end of it john hammond was babbling on about savingthe earth or something and ian malcolm (a mathematician of course!)told him that all this was pure ego: we&apos;re not going to destroy theearth; we&apos;re not going to save the earth; but what we can do is saveourselves.&lt;br&gt;      &lt;br&gt;if we want to do that, we&apos;d better go after those who are responsiblewithout getting too wrapped up in lightbulbs and organic foods - thoughthat&apos;s a pretty good start for some.&lt;br&gt;prad &amp;bull; 11/8/09; 7:46:55 PM #&lt;br&gt;      &lt;/small&gt;&lt;small&gt;----------------------------------------&lt;br&gt;      &lt;br&gt;END OF FIRST 50 COMMENTS&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;text-align: right;&quot;&gt;Category:      &lt;a href=&quot;http://blogs.salon.com/0002007/stories/2003/05/13/environmentAnimalRightsPhilosophyTableOfContents.html#16h&quot;&gt;AnimalWelfare&lt;/a&gt;&lt;/div&gt;      &lt;br&gt;      &lt;/small&gt;&lt;small&gt;&lt;br&gt;      &lt;br&gt;      &lt;/small&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/11/11.html#a2470</guid>			<pubDate>Wed, 11 Nov 2009 06:27:27 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2470&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F11%2F11.html%23a2470</comments>			</item>		<item>			<title>Hacking the Tar Sands: Some Early Thoughts</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/11/10.html#a2469</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Hacking the Tar Sands&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 450px; height: 276px;&quot; alt=&quot;tar sands&quot; src=&quot;http://blogs.salon.com/0002007/images/tarsands.jpg&quot;&gt;&lt;br&gt;      &lt;big&gt;&lt;big&gt;&lt;big&gt;O&lt;/big&gt;&lt;/big&gt;&lt;/big&gt;neof the projects I&apos;m proposing to undertake over the next few months isfacilitating the organization of opponents to the Alberta Tar Sands andholding Open Space brainstorming sessions to identify creative, cleverways to disrupt and ultimately close down the Tar Sands without anyonegetting hurt or arrested. This will take a lot of ingenuity, and Ithink I can contribute to that, but I also thought it might be usefulto use a combination of Donella Meadows&apos; &quot;ways to intervene in asystem&quot;, and business process analysis and risk assessmentmethodologies, to list some of the vulnerabilities of the Tar Sands,that we might be able to exploit. &lt;br&gt;      &lt;br&gt;The chart below lists all of the resources that (to my knowledge) theTar Sands need to stay in operation. Beside each I&apos;ve tried to identifyvulnerabilities using the 14 major business risk categories:&lt;br&gt;      &lt;ol&gt;        &lt;li&gt;&lt;small&gt;businessinterruption (interr)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;reputation/marketshare challenges (rep)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;financial/fraudlosses (fin)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;newregulatory/legal issues (reg)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;insuranceproblems (ins)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;compliancefailures (compl)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;competitivethreats (compet)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;governancefailures (gov)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;physical/systemsecurity threats (phys)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;economicthreats (econ)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;politicalproblems (pol)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;environmentalthreats (env)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;social/humanresource threats (soc)&lt;/small&gt;&lt;/li&gt;        &lt;li&gt;&lt;small&gt;technologicalthreats (tech)&lt;/small&gt;&lt;/li&gt;      &lt;/ol&gt;Here&apos;s a quick list of about 50 obvious vulnerabilities, in eitherobtaining, using, maintaining or managing resources essential to TarSands operations. A combination of a few unfortuitous (for the TarSands operators) economic or other uncontrollable events, and a fewingenious interventions to exploit other vulnerabilities, would beenough to stop operations. &lt;span style=&quot;font-style: italic;&quot;&gt;Prolonged and frequentstoppages would quickly have investors, lenders, major customers andpoliticians bailing out&lt;/span&gt;. Therecent greed-induced financial and liquidity collapse was almost enoughto do it all by itself (the resultant depressed oil prices made TarSands development economically non-viable, even with the massivesubsidies they&apos;re receiving from taxpayers).&lt;br&gt;      &lt;br&gt;      &lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;1&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot;&gt;        &lt;tbody&gt;          &lt;tr&gt;            &lt;td style=&quot;font-weight: bold;&quot;&gt;&lt;small&gt;NeededResource&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold;&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;VulnerabilitiesObtaining, Using,Maintaining &amp;amp; Managing Resource&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Cash,Loans, Credit, Subsidies, Concessions&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;interestrate spike (econ)&lt;br&gt;liquidity squeeze (econ)&lt;br&gt;currency instability (econ)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;lowenergy price&lt;/span&gt; (recession)(econ)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;veryhigh energy price&lt;/span&gt; (growingshortages of cheap oil)(econ)&lt;br&gt;investigative reporting on subsidies (pol)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Land&amp;amp;Mineral Rights&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;firstnations treaties &amp;nbsp;and opposition (pol, soc)&lt;br&gt;environmental laws and challenges (pol, rep)&lt;br&gt;new government philosophy (pol)&lt;br&gt;property security (phys)&lt;br&gt;cost (econ)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Assays&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;uncertaintiesof value (econ)&lt;br&gt;recoverability questions (phys, econ)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Equipment-Excavating, Bitumen Processing, Operating Systems, Premises&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;cost(econ)&lt;br&gt;technology development (tech)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;security&lt;/span&gt;(phys)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Equipment-Distribution (vehicles, pumps, pipes and roads)&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;cost(econ)&lt;br&gt;technology development (tech)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;security&lt;/span&gt;(phys)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Workers-Operating, Management, Sales&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;lackofskilled people (soc)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;unwillingnessto do work&lt;/span&gt; (conditions,dangers, fears, conscience) (soc)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;absenteeism&lt;/span&gt;(individual, collective, illness, emergency) (soc, env, phys)&lt;br&gt;cost (econ)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Energy-Natural Gas, Nuclear, Electrical&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;cost(econ)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;energyproject approvals&lt;/span&gt; (pol)&lt;br&gt;availability (econ, phys)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;reliabilityof supply&lt;/span&gt; (econ, phys)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Water&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;cost(econ)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;accessproject approvals&lt;/span&gt; (pol)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;availability&lt;/span&gt;(env, phys, reg)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Pollutingand Dumping Rights&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;cost(fin)&lt;br&gt;public outrage (rep, pol)&lt;br&gt;government regulations (reg)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Transportationto the Pipeline&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;security(phys)&lt;br&gt;route access (phys, reg)&lt;br&gt;cost and distance (phys, econ)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Transportationthrough the Pipeline&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;font-weight: bold;&quot;&gt;approval of pipelineprojects&lt;/span&gt; (pol, env)&lt;br&gt;security (phys)&lt;br&gt;cost and distance (phys, econ) &lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Customers(need, affordability)&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;font-weight: bold;&quot;&gt;trade agreements&lt;/span&gt;(pol)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;demand&lt;/span&gt;(econ)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;price,affordability&lt;/span&gt; (fin)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Application(customer uses)&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;productquality/grade (tech)&lt;br&gt;alternative sources (tech)&lt;br&gt;proximity to customers (phys, econ)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;CustomerPayment&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;font-weight: bold;&quot;&gt;state of economy, liquidity&lt;/span&gt;(econ)&lt;br&gt;interest rates (econ)&lt;br&gt;price (fin)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Informationand Communication Systems&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;font-weight: bold;&quot;&gt;infrastructure stability&lt;/span&gt;(phys, tech)&lt;br&gt;            &lt;span style=&quot;font-weight: bold;&quot;&gt;informationsecurity&lt;/span&gt; (phys, tech)&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;        &lt;/tbody&gt;      &lt;/table&gt;      &lt;br&gt;Activists usually focus on trying to change customer behaviour(boycotts) or regulator&amp;nbsp;behaviour (fines) towardsirresponsible and destructive corporations. While these are worthyholding actions, I have seen few cases where this type of action hasbeen sustainably effective, beyond a brief flurry of&amp;nbsp;PR. Justas photos of factory farms and slaughterhouses (&quot;we don&apos;t want toknow&quot;) haven&apos;t changed customer behaviour (most people eat meatanyway), photos of the Tar Sands holocaust are shrugged off bycustomers at the gas pumps. And politicians get huge campaigncontributions from oil companies (just like they get them from factoryfarm agribusiness), and aren&apos;t willing to discourage consumptionthrough taxes for fear of voter retribution. &lt;br&gt;      &lt;br&gt;If we really want to stop the Tar Sands, then, political andcustomer-driven (reputational) solutions will not be enough, anddemonstrations and sit-ins will likely only have temporary effect. Wecannot rely on politicians, customers or the media. We need cleverer,more direct actions, actions that can be measured in immediate andabsolute terms in reduced carbon emissions.&lt;br&gt;      &lt;br&gt;I&apos;ve marked some of the vulnerabilities that I think have particularpossibilities in bold above.&amp;nbsp; Imagine this:&lt;br&gt;      &lt;ul&gt;        &lt;li&gt;the US dollar finallyand inevitably collapses, bringing about a Great Depression andrequiring all energy products to be redenominated in a new gold-backednon-fiat currency&lt;/li&gt;        &lt;li&gt;economic studiesshowed that oil price of under $80/bbl would be insufficient to justifythe huge cost of Tar Sands development, and oil price over $120/bblwould cause prolonged recession and reduce demand to the point TarSands development was not needed, so the viability of the entireproject depends on long-term price stability in this narrow price band&lt;/li&gt;        &lt;li&gt;the courts decree thatthe massive use of water by the Tar Sands is a threat to Canada&apos;s watersecurity and sovereignty, and ration it&lt;/li&gt;        &lt;li&gt;leaked securityreports confirm that securing the length of arctic gas pipelines to theTar Sands is impossible, and that any systematic sabotage of the pipecould prevent prevent a single cubic foot of gas from ever flowing;insurance companies bail&lt;/li&gt;        &lt;li&gt;construction equipmentis constantly gummed up with sugar or other contaminants in fuel andoil tanks&lt;/li&gt;        &lt;li&gt;there are enoughplausible but fictitious threats to the health of Tar Sands workers(contamination of water supply from the toxic Tar Sands wastewater&apos;tailing&apos; ponds, industrial disease, viruses) that the workers refuseto show up for work&lt;/li&gt;        &lt;li&gt;the US Congress,politically grandstanding to &quot;protect domestic markets and discourageforeign&amp;nbsp;dirty oil&quot;, passes protectionist legislationprohibiting import of Tar Sands oil&lt;/li&gt;        &lt;li&gt;commodity markets (oilprices, interest rates, $CAD/USD exchange rates) are whipsawed so muchby speculators that lenders refuse to advance development fundsuntil/unless they stabilize&lt;/li&gt;        &lt;li&gt;production goesoffline so often due to inexplicable electrical and telecominfrastructure outages that profits are affected and investors startselling off holdings, starving the operations of cash&lt;/li&gt;        &lt;li&gt;information systemsare hacked with such precision and regularity that essential reportingand processing functions (filings, payroll) become seriously delinquentand reports become wildly unreliable&lt;/li&gt;        &lt;li&gt;the &lt;a href=&quot;http://theyesmen.org/hijinks/vivoleum&quot;&gt;Yes Men&lt;/a&gt;make a film/TV show ridiculing Tar Sands companies and affiliatedgovernments that is so successful that the euphemism &quot;oil sands&quot;becomes a standing joke across the continent, and no one is willing topublicly admit they are associated with bitumen sludge mining (TarSands) operations&lt;/li&gt;      &lt;/ul&gt;These are just ideas off the top of my head. I&apos;m sure that asubstantial group of bright people, dedicated to the safe but immediatestoppage of Tar Sands operations, could come up with a lot more ideas,and ideas with more finesse than this list. And of course I&apos;m notadvocating anything illegal. I&apos;m just imagining possibilities. Yoursare welcome too.&lt;br&gt;      &lt;br&gt;That&apos;s what I&apos;m thinking so far, anyway. When I talk to businessexecutives, even in polluting industries, even in Alberta, they&apos;reaware of and really unhappy with the free ride Big Oil is getting andthe horrific destruction the Tar Sands are causing. This atrocity hasfew real supporters -- just a small, tight group of huge oil companies,corruptiblepoliticians, and resigned citizens. &lt;br&gt;      &lt;br&gt;It wouldn&apos;t take much to end this. And if we can end this, imagine whatwe could do in other areas to stop the excesses of the industrialgrowth economy.&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;text-align: right;&quot;&gt;&lt;small&gt;Category:      &lt;a href=&quot;http://blogs.salon.com/0002007/stories/2003/05/13/environmentAnimalRightsPhilosophyTableOfContents.html#16e&quot;&gt;Activism&lt;/a&gt;&lt;/small&gt;&lt;br&gt;      &lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/11/10.html#a2469</guid>			<pubDate>Wed, 11 Nov 2009 02:32:10 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2469&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F11%2F10.html%23a2469</comments>			</item>		<item>			<title>Links and Tweets of the Week -- November 7, 2009</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/11/07.html#a2468</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Links and Tweets ofthe Week -- November 7, 2009&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 454px; height: 340px;&quot; alt=&quot;chart of the day&quot; src=&quot;http://www.chartoftheday.com/20090821.gif&quot;&gt;&lt;br&gt;      &lt;small style=&quot;font-style: italic;&quot;&gt;What&apos;swrong with &lt;a href=&quot;http://www.chartoftheday.com/20090821.htm&quot;&gt;thispicture&lt;/a&gt;? The Standard &amp;amp;Poor&apos;s 500 Public US Companies&apos; P/E ratio hashistorically traded at around 17, which assumes healthy growth inprofits for big corporationsindefinitely into the future. What, then, does a P/E ratio of150 mean? It means that trillions of dollars of taxpayer money (whichfuture generations will have to repay), given to financial institutionsto bail them out, is being dumped into the stock market because it hasnowhere else to go (bonds paying 0.5% interest, nope, real estate, nopenope nope, stock market it is then).&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;PREPARINGFOR CIVILIZATION&apos;S COLLAPSE&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;LessonsFrom the Edge:&lt;/span&gt; Sharon Astykurges those of us who know, now, how urgent and seemingly impossiblethe task of saving our civilization from collapse is, to remember wehave something most people don&apos;t:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Sometimeswhen I deal with people who don&amp;rsquo;t think climate change isreal, or that serious, or who don&amp;rsquo;t think that peak oil willbe a big deal, I forget that I have something they don&amp;rsquo;t have&amp;ndash; dozens of backroom conversations with people who caredesperately about the mending of the world, who care so much that theyare willing to put their family lives, their time and energy and evenphysical wellbeing on the line to spread the word - even though theyknow they are likely to fail to protect what they care mostabout.&amp;nbsp;&amp;nbsp;&amp;nbsp; Not &amp;ldquo;we&amp;rsquo;redoomed&amp;rdquo; but &amp;ldquo;we&amp;rsquo;re on a precipice, andwe&amp;rsquo;re not sure which way we&amp;rsquo;re going to begin toslide.&amp;rdquo;&lt;br&gt;      &lt;br&gt;And what also strikes me is this &amp;ndash; the sheer courage it takesto do this.&amp;nbsp; As I say, I&amp;rsquo;m a piker &amp;ndash; I gohome to my kids and my goats and breath deep and do laundry and keep mycomputer between me and other people.&amp;nbsp; It would be easy totake from their sense of loss the idea that we should stop trying, thatit is all hopeless.&amp;nbsp; But that&amp;rsquo;s not what one gets&amp;ndash; at the end of the night the sense is this &amp;ndash; that &lt;a href=&quot;http://sharonastyk.com/2009/11/03/1408/&quot;&gt;thoughthe odds are increasingly small and the abyss below us increasinglyvast, what matters most is that we live our lives as though we cansucceed, because every bit of harm we prevent and every blow softenedmatters&lt;/a&gt;, and in the end, how youlived matters as much as the winning. &lt;/small&gt;&lt;/div&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Whythe Technophiles are Wrong:&lt;/span&gt;Bill Rees, co-inventor of the &apos;ecological footprint&apos; concept, in aone-hour podcast tells one of the many blissfully unaware &apos;smartgrowth&apos; conferences that we&apos;re already in overshoot, that today&apos;scities are simply unsustainable and parasitical, that &lt;a href=&quot;http://www.ecoshock.org/2009/10/smart-decline.html&quot;&gt;we&apos;veentered the &quot;plague phase&quot; of human population that will inevitablylead to implosion,&amp;nbsp;that population growth and economic growthmust stop, not just become &apos;green&apos;, and that the &quot;technofix&quot; approachesto today&apos;s crises are naive and delusional&lt;/a&gt;.Thanks to &lt;a href=&quot;http://prfoodsecurity.org/&quot;&gt;David Parkinson&lt;/a&gt;for the links.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Listeningto the Land:&lt;/span&gt; Derrick Jensen,in &lt;span style=&quot;font-style: italic;&quot;&gt;ALanguage Older ThanWords&lt;/span&gt;, advised us &quot;Standstill and listen to the land, and in time, you will know exactly whatto do&quot;. In his latest article in Orion, he explains what he means bythis, and &lt;a href=&quot;http://www.orionmagazine.org/index.php/articles/article/5106/&quot;&gt;relatesthis capacity for attention to the survival, for much longer than ourmodern, teetering civilization, of most aboriginal cultures&lt;/a&gt;.Unfortunately, Derrick is a litttle overly-inclined to believe in thealmost inherent sustainability of many aboriginal cultures. The sadtruth is that overfishing and overhunting, and even catastrophicagriculture -- the same kind of disconnected degradation of our landthat characterizes our modern civilization, also, much of the time,characterized theirs. There are, alas, &lt;a href=&quot;http://blogs.salon.com/0002007/2006/01/12.html#a1404&quot;&gt;nonoble savages&lt;/a&gt;, and while we havea great deal to learn from aboriginal cultures, if we wanta&amp;nbsp;model to replace our modern civilization, we will have tolook elsewhere, beyond our smart and fierce species.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;HereComes the Commercial Real Estate Crash:&lt;/span&gt;A US billionaire investor says that taxpayers have no more money tospend, and that &lt;a href=&quot;http://www.bloomberg.com/apps/news?pid=20601103&amp;amp;sid=aoRYl03Rw1_g&quot;&gt;ascommercial (office and retail) vacancy rates soar to all-time highlevels, a total collapse of commercial real estate values is inevitable&lt;/a&gt;.Thanks to &lt;a href=&quot;http://twitter.com/Pkedrosky&quot;&gt;Paul Kedrosky&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;LIVINGBETTER&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;WadeDavis on Ancient Wisdom:&lt;/span&gt; The2009 Massey Lectures series (5 hoursof podcasts) explain &lt;a href=&quot;http://www.cbc.ca/podcasting/pastpodcasts.html?74#ref74&quot;&gt;whatis being lost as the world&apos;s indigenous cultures disappear in the faceof modern civilization monoculture&lt;/a&gt;and what might be done.Thanks to &lt;a href=&quot;http://environmenthaliburton.ca/test/&quot;&gt;EricLilius&lt;/a&gt; for the link.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;POLITICSAND ECONOMICS AS USUAL&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;img style=&quot;width: 611px; height: 744px;&quot; alt=&quot;north american tar sands coalition&quot; src=&quot;http://blogs.salon.com/0002007/images/tarsandscoalition.jpg&quot; border=&quot;1&quot;&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;USCourt Justifies Purposeful Brutal Torture:&lt;/span&gt;A terrific summation byGlenn Greenwald of why the &lt;a href=&quot;http://www.salon.com/opinion/greenwald/2009/11/03/arar/?source=newsletter&quot;&gt;behaviourexhibited by US government officials -- leading to the arbitrary,completely unwarranted, savage torture of innocent people -- amounts tostate-sanctioned terrorism&lt;/a&gt;. TheUS,&amp;nbsp;under Obama, remains a rogue nation, and the rest of theworld should be very afraid. Glenn is also &lt;a href=&quot;http://www.pbs.org/moyers/journal/blog/2009/10/web_exclusive_glenn_greenwald.html&quot;&gt;interviewedthis week by Bill Moyers&lt;/a&gt;.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;PhonyCorporate Fronts &apos;Negotiate&apos; Environmental Settlements for FirstNations:&lt;/span&gt; A disturbing exposeby Offsetting Resistance reveals that someof the &lt;a href=&quot;http://www.offsettingresistance.ca/&quot;&gt;groupsthat sign up First Nations people to negotiate on their behalfcapitulate to industry and government in secret closed-door meetings,and some are fronts for major polluters&lt;/a&gt;.What&apos;s worse, the First Nations are not even permitted to attend to seewhat is being negotiated away on their behalf. It appears that this hasbeen done extensively to get cheap and unlimited oil industry access tolands for the horrific Alberta Tar Sands development, by dubiousquasi-environmental groups like Pew Charitable Trusts (controlled bythe family that also controls Sunoco), the &apos;Canadian Boreal Initiative&apos;(a program of Ducks Unlimited), and the &apos;North American Tar SandsCoalition&apos; (with the conflicted cast of characters depicted in thegraphic above). Thanks to &lt;a href=&quot;http://twitter.com/paulheft/&quot;&gt;Paul Heft&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Year&apos;sBest Books: Women Need Not Apply:&lt;/span&gt;Salon provides a tepid and &lt;a href=&quot;http://www.salon.com/books/publishing_news/index.html?story=/books/feature/2009/11/05/pw_10_best&quot;&gt;unconvincingrationalization for the outrage of Publishers Weekly&apos;s list of theyear&apos;s ten top books -- all by men&lt;/a&gt;.In the PW also-ran list, women dominate in only two categories,tellingly -- &quot;mass market&quot; and &quot;lifestyle&quot;.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Obama&apos;sWars Now: 300,000 Civilians Dead and 5 Million Refugees:&lt;/span&gt;Aremarkable and disturbing &lt;a href=&quot;http://therealnews.com/t2/index.php?option=com_content&amp;amp;task=view&amp;amp;id=31&amp;amp;Itemid=74&amp;amp;jumival=4378&quot;&gt;rantby a former Chief of Staff to Colin Powell explains the impossible holethe US has dug for itself in Iraq and Afghanistan&lt;/a&gt;.Scroll down past the comments to &quot;Transcript&quot;. Thanks to RaffiAftandelian for the link. &lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Snitchingfor Fun and Profit:&lt;/span&gt; As publiccameras become commonplace onevery street-corner, it gets harder and harder to find enough people,or even &lt;a href=&quot;http://www.net-security.org/secworld.php?id=8144&quot;&gt;&apos;smart&apos;machines&lt;/a&gt;, to monitor them. Sonow, &lt;a href=&quot;http://www.psfk.com/2009/10/internet-eyes-video-surveillance-as-video-game.html&quot;&gt;governmentsare planning on paying you to watch their camera streamcasts and report&quot;any suspicious activity&quot;&lt;/a&gt;.Thanks to &lt;a href=&quot;http://treegroup.info/&quot;&gt;Tree&lt;/a&gt;for the links.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;FUNAND INSPIRATION&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;JoniMitchell turns 66 today. Her song &lt;a href=&quot;http://www.youtube.com/watch?v=N6d2RG2Rl64&quot;&gt;Amelia&lt;/a&gt;is a classic. &quot;Maybe I&apos;ve never&amp;nbsp;really loved. I guess that isthat is the truth. I&apos;ve spent&amp;#65279; my whole life in clouds at icyaltitudes.&quot;&lt;br&gt;      &lt;/div&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;THOUGHTSFOR THE WEEK&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;Youwant to get depressed about the future of our planet, just look at themost popular topics on Twitter. You want to get even more depressed,look at the most popular videos on YouTube. A billion Neros fiddling.&lt;/div&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;FromDavid Whyte&apos;s poem &apos;Sweet Darkness&apos;:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Sometimesit takes darkness and the sweet&lt;br&gt;confinement of your aloneness&lt;br&gt;to learn&lt;br&gt;&amp;nbsp;&lt;br&gt;anything or anyone&lt;br&gt;that does not bring you alive&lt;br&gt;&amp;nbsp;&lt;br&gt;is too small for you. &lt;/small&gt;&lt;/div&gt;      &lt;br&gt;From Margaret Atwood&apos;s poem &apos;Up&apos;:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Nowhere&apos;s a good one:&lt;br&gt;You&apos;re lying on your deathbed.&lt;br&gt;You have one hour to live.&lt;br&gt;Who is it, exactly, you have needed&lt;br&gt;all these years to forgive?&lt;/small&gt;&lt;/div&gt;      &lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/11/07.html#a2468</guid>			<pubDate>Sun, 08 Nov 2009 03:51:50 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2468&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F11%2F07.html%23a2468</comments>			</item>		<item>			<title>Do We Really Want to Know?</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/11/04.html#a2467</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Do We Really Want toKnow the Truth?&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 253px; height: 327px;&quot; alt=&quot;slaughterhouse 2&quot; src=&quot;http://blogs.salon.com/0002007/images/slaughterhouse2.gif&quot; align=&quot;right&quot;&gt;&lt;big&gt;&lt;big&gt;&lt;big&gt;T&lt;/big&gt;&lt;/big&gt;&lt;/big&gt;here&apos;san interesting &lt;a href=&quot;http://www.newyorker.com/arts/critics/books/2009/11/09/091109crbo_books_kolbert&quot;&gt;articleby Elizabeth Kolbert in this week&apos;s New Yorker on vegetarianism&lt;/a&gt;,and specifically on the disconnect between our adoration of pets andour tolerance for the horrific, lifelong suffering of the animals weeat. It&apos;s really about human nature, Kolbert argues, and specificallythat we just don&apos;t want to know about atrocities and suffering we don&apos;tfeel we have any control over.&lt;br&gt;      &lt;br&gt;This was the subject of JM Coetzee&apos;s book &lt;a href=&quot;http://blogs.salon.com/0002007/2003/10/29.html#a497&quot;&gt;&lt;span style=&quot;font-style: italic;&quot;&gt;Elizabeth Costello&lt;/span&gt;&lt;/a&gt;,that I reviewed six years ago. Here&apos;s an excerpt from the book:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Seveno&apos;clock, the sun just rising, and John [animal welfare activistElizabeth Costello&apos;s son] andhis mother are on the way to the airport.&lt;br&gt;      &lt;br&gt;&apos;I&apos;m sorry about my wife&apos;, he says. &apos;She has been under a lot ofstrain. I don&apos;t think she is in a position to sympathize. Perhaps onecould say the same for me. It&apos;s been such a short visit, and I haven&apos;thad time to make sense of why you have become so intense about this      &lt;span style=&quot;font-style: italic;&quot;&gt;animal&lt;/span&gt;business.&apos;&lt;br&gt;      &lt;br&gt;She watches the wipers wagging back and forth. &apos;A better explanation&apos;,she says, is that I have not told you why, or dare not tell you. When Ithink of the words, they seem so outrageous that they are best spokeninto a pillow or into a hole in the ground, like King Midas.&apos;&lt;br&gt;      &lt;br&gt;&apos;I don&apos;t follow. What is it you can&apos;t say?&apos;&lt;br&gt;      &lt;br&gt;&apos;It&apos;s that I no longer know where I am. I seem to move around perfectlyeasily among people, to have perfectly normal relations with them. Isit possible, I ask myself, that all of them are participants in a crimeof stupefying proportions? Am I fantasizing it all? I must be mad! Yetevery day I see the evidence. The very people I suspect produce theevidence, exhibit it, offer it to me. Corpses. Fragments of corpsesthat they have bought for money. It&apos;s as if I were to visit friends,andto make some polite remark about the lamp in their living room, andthey were to say &quot;Yes it&apos;s nice isn&apos;t it? Human skin it&apos;s made of, wefind that&apos;s best, the skins of young virgins.&quot; And then I go to thebathroom and the soap wrapper says &quot;100% human stearate&quot;. Am Idreaming, I say to myself. What kind of house is this? Yet I&apos;m notdreaming. I look into your eyes, into your wife&apos;s, into the children&apos;s,and I see only kindness, human kindness. Calm down, I tell myself, youare making a mountain out of a molehill. This is life. Everyone elsecomes to terms with it, why can&apos;t you? &lt;span style=&quot;font-style: italic;&quot;&gt;Why can&apos;t you?&lt;/span&gt;&apos;&lt;br&gt;      &lt;br&gt;She turns on him a tearful face. &lt;span style=&quot;font-style: italic;&quot;&gt;What does she want&lt;/span&gt;,he thinks? Doesshe want me to answer her question for her?&lt;/small&gt;&lt;/div&gt;      &lt;br&gt;In my review of the book, I asked:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Isthere a point in rubbing our faces in it, in forcing people to face upto the horror of concentration camps, slaughterhouses, factory farms,chemical weaponry, mental illness, sexual assault and torture,bullying, spousal and child abuse, animal testing laboratories,political interrogations, what happens behind prison walls, the agonyof those in continuous pain not allowed to die and without access torelief, the children whose entire lives are consumed in deprivation andbrutality, the suffering of crack babies? &lt;/small&gt;&lt;/div&gt;      &lt;br&gt;Safran Foer, author of &lt;span style=&quot;font-style: italic;&quot;&gt;Eating Animals&lt;/span&gt;,the book that prompted Kolbert&apos;s article, draws obviousparallels between the way we treat farmed animals and the way prisonerswere treated in the second world war by the Axis powers. Kolbertexplains:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Foer&amp;rsquo;sposition is that all such arguments [those justifying &apos;humane&apos; eatingof animals put forth by Michael Pollan, Temple Grandin et al.] are,finally, bogus. We eat meat because we like to, and we devisejustifications afterward. &amp;ldquo;Almost always, when I told someoneI was writing a book about &amp;lsquo;eating animals,&amp;rsquo; theyassumed, even without knowing anything about my views, that it was acase for vegetarianism,&amp;rdquo; he says. &amp;ldquo;It&amp;rsquo;s atelling assumption, one that implies not only that a thorough inquiryinto animal agriculture would lead one away from eating meat, but that &lt;span style=&quot;font-style: italic;&quot;&gt;most people already knowthat to be the case&lt;/span&gt;.&amp;rdquo;What we know about eating animals &lt;span style=&quot;font-style: italic;&quot;&gt;is that wedon&amp;rsquo;t want to know&lt;/span&gt;.Although he never explicitly equates &amp;ldquo;concentrated animalfeeding operations&amp;rdquo; with the Final Solution, the German modelof at once seeing and not seeing clearly informs Foer&amp;rsquo;sthinking. The book is framed by tales of his grandmother, a Holocaustsurvivor.&lt;/small&gt;&lt;/div&gt;      &lt;br&gt;Reading the article, I thought about the program of practices I havedesigned for myself once I retire in a couple of months, whose purposein part is to reconnect me with my instincts, my emotions, my sensesand all-life-on-Earth. When I discuss this with people who don&apos;t knowme well, they tend to ask me either &quot;How and why do you think youbecame &lt;span style=&quot;font-style: italic;&quot;&gt;dis&lt;/span&gt;connected?&quot;or &quot;Why would you want to subject yourself tothat anguish?&quot;. These are both questions born, I think, out ofsubconscious grief-- the first is a denial that the life most of us live is in any wayemotionally suppressed, tacitly cruel or unnatural, while the second isdismay that wecould ever hope to handle that much terrible reality.&lt;br&gt;      &lt;br&gt;It intrigues me that the people who sign up for courses and workshopson emotional reconnection (judging by the research I have done, and onthe Joanna Macy workshop videos I&apos;ve watched) seem to be overwhelminglyfemale and over 30. Why is that adult women are more willing thanmales, or young people, to &quot;let their hearts be broken&quot;? &lt;br&gt;      &lt;br&gt;This is important, because one of the tenets of social democracy, andactivism, is that if a majority of people feel strongly about somefacet of the status quo, that this will inevitably produce change. Theending of slavery, women&apos;s rights, and other instances are offered asjustifications for political awareness, discourse and activism beingnecessary and sufficient preconditions for bringing about importantchange. &lt;br&gt;      &lt;br&gt;But are they? As Foer says, the majority already know that factoryfarming is an ugly business. But they don&apos;t want to know. They quietlyignore it, turn away from it, satisfy themselves somehow that it&apos;s notthat bad or that nothing can change it anyway -- it&apos;s an inevitablepart of civilization. It&apos;s &quot;natural&quot;. The rationalizations of Pollanand Grandin are music to their ears.&lt;br&gt;      &lt;br&gt;The same is true for what we&apos;re doing to the Earth, and to thestruggling nations of the Earth. We know it&apos;s awful, unsustainable,just not right. But we don&apos;t want to know. We rationalize that it&apos;s notreally that bad (hence the popularity of the wing-nut Lomborgianclimate change deniers, and corporatists who assert that strugglingnations benefit from globalization and that &quot;a rising tide lifts allboats&quot;). We tell ourselves we can&apos;t do anything anyway, we do what wecan, it&apos;s up to the experts and politicians.&lt;br&gt;      &lt;br&gt;The problem is, these rationalizations are just untrue, and like thenonsense of technophiles in groups like WorldChanging, the religiousloonies who believe in the Rapture, and the &quot;humanist&quot; cults thatpreach about a coming &quot;global human consciousness raising&quot; it ismagical thinking, stuff that we tell ourselves because &lt;span style=&quot;font-style: italic;&quot;&gt;we really, really don&apos;twant to know the truth&lt;/span&gt;.&lt;br&gt;      &lt;br&gt;Regular readers are probably tired of me reciting Pollard&apos;s Law ofhuman behaviour, but until it has been effectively refuted I&apos;ll keepsaying it: &lt;span style=&quot;font-style: italic;&quot;&gt;Wedo what we must, then we do what&apos;s easy, and then we do what&apos;s fun&lt;/span&gt;.We have no time or energy left to do what&apos;s merely right. It is not inour nature.&lt;br&gt;      &lt;br&gt;Let&apos;s look at slavery. Of course the social movements against slaverywere important. But I would argue they were not enough. The US civilwar was not fought over slavery, it was fought over the right of oneregion to declare independence (this is the cause of many wars, whichare almost always about power, money, control, and land). Slavery ofboth blacks and whites (called &quot;indentured servitude&quot;) was legal formany years throughout the US because it was the only way to makepassage of workers economically feasible. &lt;span style=&quot;font-style: italic;&quot;&gt;They did what they had to&lt;/span&gt;.Later as travel costs fell, most people could afford their own passageto the &quot;new world&quot;, and slavery was then only essential to agriculture,particularly labour-intensive tobacco, cotton and sugar beet farming.Technology (like the cotton gin) increased manufacturing productivityand hence actually&lt;span style=&quot;font-style: italic;&quot;&gt; increased&lt;/span&gt;the need for more slaves on the farms to feed the new post-harvestautomation. Slave owners&amp;nbsp;acknowledged that slavery was (in thewords of Robert E Lee) &quot;a moral evil&quot; but rationalized that the slaveswere &quot;better off here than in Africa&quot;. You know, like how Aghanis andIraqis are better off now than they were under the Taliban and Saddam.&lt;br&gt;      &lt;br&gt;After the civil war, slavery was abolished, but, after the brief butdisastrous Reconstruction and a severe economic depression, whitesupremacy was restored in the former slave states in the Compromise of1877 as Union forces finally withdrew and left the former slave statesto sort things out for themselves. Slavery was replaced bysharecropping, blacks were re-disenfranchised, and for&amp;nbsp;most ofthe following century suffered under brutal, overtlyracist,&amp;nbsp;repressive white-controlled governments. Slavery wasallowed for prisoners, judicial and police systems treated blacks nodifferently than they had during the slave era, and segregation of allinstitutions meant that life for most African-Americans was onlymarginally better than it had been.&lt;br&gt;      &lt;br&gt;What changed, finally? The decline in the importance of agricultureoverall in the US. Access to cheap foreign labour. The IndustrialRevolution. As a result, social slavery was no longer necessary.Economic slavery was just as useful, without the blatant &quot;moral evil&quot;that characterized social slavery. Slavery ended ultimately &lt;span style=&quot;font-style: italic;&quot;&gt;not&lt;/span&gt;because of social activism (though that was absolutely necessary), but &lt;span style=&quot;font-style: italic;&quot;&gt;because it was easier&lt;/span&gt;to automate harvesting, import foreign workers (or offshore the wholeprocess to countries unconcerned with &quot;moral evils&quot;), or use the landfor something more profitable and less labour-intensive.&lt;br&gt;      &lt;br&gt;Has all this social activism brought an end to racism? Not on yourlife. Wait until the economic debt crisis hits in the next decade or soand you&apos;ll see that nothing&apos;s changed. Has it really brought an end toslavery? Talk to the Mexican workers in the American fields, or thechildren working in the blood diamond mines in Africa, or chained tomachines in the factories in China, and you&apos;ll get your answer. But wedon&apos;t want to know.&lt;br&gt;      &lt;br&gt;I could make an analogous argument for what has happened with women&apos;srights, but you get the idea. It was easy and profitable to get womeninto the workforce, for low wages, caught in the &lt;a href=&quot;http://blogs.salon.com/0002007/2004/10/28.html#a928&quot;&gt;TwoIncome Trap&lt;/a&gt;, buying all thosethings a two-worker family needs that a one-worker family didn&apos;t. Andgiving women the right to vote didn&apos;t cost anyone anything, nor did itproduce any significant power shifts. &lt;span style=&quot;font-style: italic;&quot;&gt;It was easy.&lt;/span&gt;Did women have to fight hard for it anyway, and should we salute themfor doing so? Of course. Do women in most of the world still facehorrific prejudice and oppression? Damned right. Will they too, withenough decades and centuries of struggle, achieve some reasonableequality in their societies? As long as it&apos;s easy, and doesn&apos;t costanyone anything, sure.&lt;br&gt;      &lt;br&gt;Now apply this to factory farming. Ending it is &lt;span style=&quot;font-style: italic;&quot;&gt;not &lt;/span&gt;easy.It cannot be made easy. Like combatting the causes of climate change,or coping with the End of Oil and the End of Water, it is a hugelycomplex problem. The necessary change would be staggeringly expensive,and massively unpopular. Do we need activists to do the &quot;holdingactions&quot; to mitigate some of the damage and to increase publicawareness and affect public opinion on the need for change in theseareas? Absolutely. Will that work, in and of itself, bring aboutsufficient change in these hugely difficult areas? &lt;span style=&quot;font-style: italic;&quot;&gt;Not a chance&lt;/span&gt;.&lt;br&gt;      &lt;br&gt;We will change when there is absolutely no choice (&lt;span style=&quot;font-style: italic;&quot;&gt;we do what we must&lt;/span&gt;)or when it is dead easy to change. Give us compact fluorescentlightbulbs that cost the same per kilowatt-hour as incandescents andreduce energy consumption by 2/3, and it&apos;s easy -- you can then makeincandescents illegal and no one will care. Same thing happened withgetting rid of the CFCs in refrigerants. No problem. &lt;br&gt;      &lt;br&gt;But reducing CO&lt;sub&gt;2&lt;/sub&gt;emissions to zero in two decades (necessary to get us down to 350ppmand avert climate catastrophe) will never be easy. Reducing oil andpetrochemical consumption by 90% in three decades (necessary to avertThe Long Emergency) is unfathomably difficult, if not impossible.Drastically reducing debts, waste, and consumption (necessary to averta ghastly depression that will make the Great Depression look mild) isunimaginable, even with magical thinking -- the cure might be as bad asthe disease. And likewise an end to factory farming would require thenationalization and breakup of industrial agriculture, an end to the$150B annual agriculture subsidies to some mighty powerful oligopolylobbies, and a total, mostly involuntary, change to the way we eat,that would make food much more expensive and its preparation much moretime-consuming. This is the &lt;span style=&quot;font-style: italic;&quot;&gt;antithesis&lt;/span&gt;of easy. &lt;br&gt;      &lt;br&gt;These are wicked problems because it will never be easy to solve them.So no politician is going to impose change on the voters, because itwould be political suicide. These problems will be solved politicallyor socially only when there is no other choice. And by then, as everyprevious civilization has discovered, it will be too late. &lt;br&gt;      &lt;br&gt;Is there a technology fix? The magical thinkers are hard at work.They&apos;re planning on blasting $30B of tiny reflective metal into thestratosphere to deflect the sun&apos;s rays, to combat global warming. It&apos;scalled &lt;a href=&quot;http://en.wikipedia.org/wiki/Geoengineering&quot;&gt;geoengineering&lt;/a&gt;.They have no idea what they&apos;re doing, but when things get desperateenough they&apos;ll do it anyway. After all, it&apos;s easy. Oh, and they&apos;re alsogoing to put all the carbon dioxide back into the Earth in a way thatit won&apos;t leak out again. That&apos;s called &lt;a href=&quot;http://en.wikipedia.org/wiki/Carbon_sequestration&quot;&gt;carbonsequestration&lt;/a&gt;, and thetechnology doesn&apos;t exist (the engineers I&apos;ve spoken to say it neverwill), but, hey, when you&apos;re magical thinking, go for it. Obama&apos;sgiving them millions to invent it. Just make it easy for us, please.Whatever the problems, we just don&apos;t want to know.&lt;br&gt;      &lt;br&gt;And the magical thinkers are going to give us high-efficiency wind andsolar and geothermal and biomass and &quot;clean coal&quot; and &quot;safe nuclear&quot; toget us off our addiction to oil. No matter that even all of thesetogether barely scratch the surface of what we would need just to keepconsuming at current levels (China&apos;s energy use is growing 20%/year andthey&apos;re building a new coal-fired power plant every four days). Hey,what happened to cold fusion? In the meantime, we&apos;ll stave off theproblem for 4-5 years by turning an area of Alberta the size of Floridainto a lunar landscape peppered with thousands of massive toxic tailingponds. The kids will forgive us, right? We don&apos;t want to know.&lt;br&gt;      &lt;br&gt;The magical thinkers haven&apos;t even put their minds to dealing with thecoming economic collapse, or the obscenity of factory farming, becausethey&apos;re not even acknowledged as problems, let alone wicked ones. Wedon&apos;t want to know.&lt;br&gt;      &lt;br&gt;Well, &lt;span style=&quot;font-style: italic;&quot;&gt;Iwant to know&lt;/span&gt;. And apparentlya few others, mostly adult women, want to know too. Even if it meansletting my heart be broken. Even if it means looking at a photo likethe one above, which is offensive. I&apos;ve been inside a slaughterhouse.I&apos;m a vegetarian, but still not a vegan, so I&apos;m complicit in what goeson in factory farms and slaughterhouses. I drive a car and fly toooften, so I&apos;m complicit in the Alberta Tar Sands holocaust. I knowbetter, or at least I should. What&apos;s the matter with me, with us?&lt;br&gt;      &lt;br&gt;What&apos;s the matter is that we&apos;re human. These things that don&apos;t changedon&apos;t hit close enough. They&apos;re not personal enough. Slaughterhousesand factory farms and Tar Sands developments are private property, andthey don&apos;t want you to know what goes on there. And what would you do,anyway?&lt;br&gt;      &lt;br&gt;Well, perhaps you&apos;d do whatever it took to shut them down. And perhaps,if you got together with enough other people with the same intention,you might come up with some ingenious ways to shut them down. Maybeeven as ingenious as the ideas that got these &quot;innovations&quot; started inthe first place.&lt;br&gt;      &lt;br&gt;Do we really want to know the truth? I don&apos;t know. We&apos;re a curiousspecies, we humans. If something can reasonably be done to makesomething better, or less awful, a lot of us seem to want to know whatthe problem is, and how we might do that.&lt;br&gt;      &lt;br&gt;All I know is that, after a lifetime of turning away, of not wanting toknow, I&apos;ve now reached the point where I can&apos;t help knowing, and Ican&apos;t turn away, and I have to do something more than the very worthyand necessary but insufficient things that activists do so valiantlyand often at great personal risk and sacrifice.&lt;br&gt;      &lt;br&gt;I have to stop these things. How? Don&apos;t know yet. Work with me, andwe&apos;ll figure it out.&lt;br&gt;      &lt;br&gt;Last words to Ms Kolbert, a much better writer than I:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;&amp;ldquo;EatingAnimals&amp;rdquo; closes with a turkey-less Thanksgiving. As aholiday, it doesn&amp;rsquo;t sound like a lot of fun. But this isFoer&amp;rsquo;s point. We are, he suggests, defined not just by whatwe do; we are defined by what we are willing to do without.Vegetarianism requires the renunciation of real and irreplaceablepleasures. To Foer&amp;rsquo;s credit, he is not embarrassed to askthis of us. &lt;br&gt;      &lt;br&gt;But is even veganism really enough? The cost that consumer societyimposes on the planet&amp;rsquo;s fifteen or so million non-humanspecies goes way beyond either meat or eggs. Bananas, bluejeans, soylattes, the paper used to print this magazine, the computer screen youmay be reading it on&amp;mdash;death and destruction are embedded inthem all. It is hard to think at all rigorously about our impact onother organisms without being sickened.&lt;/small&gt;&lt;/div&gt;      &lt;br&gt;And if we&apos;re sickened, &lt;span style=&quot;font-style: italic;&quot;&gt;then what?&lt;/span&gt;&lt;br&gt;      &lt;br&gt;----------&lt;br&gt;      &lt;small&gt;(For those whotried my &apos;Words to the Wise&apos; puzzle yesterday, here are the answers: 1.stripper, 2. stag, 3. feud, 4. Noah, 5. tithes, 6. insole, 7. antler,8. EKG, 9. rioted, 10. Emir, 11. URLs, 12. Mac, 13. italic, 14.baskets, 15. dognap, 16. ethers, 17. den, 18. diet, 19. y&apos;all, 20.coasts, 21. starboard, 22. tenure, 23. ice rink, 24. pooltable, 25.triplets, 26. ham radio, 27. tag-team, 28. Magi)&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;text-align: right;&quot;&gt;&lt;small&gt;Category:      &lt;a href=&quot;http://blogs.salon.com/0002007/stories/2003/05/13/environmentAnimalRightsPhilosophyTableOfContents.html#16h&quot;&gt;AnimalWelfare&lt;/a&gt;&lt;/small&gt;NOTE: THE RADIO USERLAND COMMENTS SERVER HAS CAPPED COMMENTS FOR THIS ARTICLE. IF YOU HAVE COMMENTS PLEASE MAKE ON THE &lt;a href=&quot;http://blogs.salon.com/0002007/2009/11/11.html#a2470&quot;&gt;REPOST&lt;/a&gt; OF THE ARTICLE -- THANKS.&lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/11/04.html#a2467</guid>			<pubDate>Wed, 04 Nov 2009 06:42:50 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2467&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F11%2F04.html%23a2467</comments>			</item>		<item>			<title>Links and Tweets of the Week: October 31, 2009 (Scary Hallowe&apos;en Edition)</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/10/31.html#a2464</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Links and Tweets ofthe Week: October 31, 2009 (Scary Hallowe&apos;en Edition)&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 512px; height: 387px;&quot; alt=&quot;debt to GDP&quot; src=&quot;http://www.theoildrum.com/files/DebtGDP.gif&quot;&gt;&lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;PREPARINGFOR CIVILIZATION&apos;S COLLAPSE&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;HereComes the End of Debt:&lt;/span&gt;Stoneleigh from Automatic Earth, in an interview with The Oil DrumEurope, argues that we&apos;re in for an unprecedented and prolongeddeflationary period, and that while wages will plunge, so will pricesof everything, even oil and gold as demand falls faster than supply: &lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Creditbubbles [see chart above] are inherently self-limiting, proceedinguntil the debt they generate can no longer be supported. We havealready passed that point and we are now two years into a contractionphase that is about to accelerate. As the aftermath of a credit bubbleis typically proportional to the scale of the excesses that precededit, &lt;a href=&quot;http://theautomaticearth.blogspot.com/2009/10/october-30-2009-interview-with.html&quot;&gt;weshould be in for the largest economic contraction for at least severalhundred years, and it will be global&lt;/a&gt;.Real estate, which is a major focus of the mania, should doparticularly badly in the coming years (in fact the coming decades orlonger)...&lt;br&gt;      &lt;br&gt;As demand falls, and with it prices, investment in the energy sector islikely to dry up. Many projects will be uneconomic at much lowerprices, meaning that the projects which might have cushioned thedownslope of Hubbert&amp;rsquo;s curve (and the much steeper net energycurve), are unlikely to be developed. In this way a demand collapsesets the stage for a supply collapse that could place a hard ceiling onany prospect of economic recovery. That is a recipe for extremely highenergy prices in the future&amp;hellip;&lt;br&gt;      &lt;br&gt;The scale of the problem has been temporarily concealed by a marketrally and the shovelling of tens of trillions of dollars oftaxpayer&amp;rsquo;s money into a giant black hole of creditdestruction. This has done nothing to reignite lending, but thetemporary (and entirely irrational) resurgence of confidence hasrestored a measure of liquidity. As that confidence evaporates with theend of the rally, that liquidity will also disappear.&lt;br&gt;      &lt;br&gt;Deflation is ultimately psychological. Without trust we will seehoarding of the cash which will be very scarce in the absence of thecredit that currently comprises the vast majority of the effectivemoney supply. The combination of scarce cash and a very low velocity ofmoney will be toxic.&lt;br&gt;      &lt;br&gt;Money is the lubricant in the economic engine and without enough of itthat engine will seize up as it did in the 1930s, when farmers dumpedmilk they couldn&amp;rsquo;t sell into ditches while others werestarving for want of the money to buy food. There was plenty ofeverything except money, and without money, one cannot connect buyersand sellers&amp;hellip;&lt;/small&gt;&lt;/div&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;BigOil Says Reducing Carbon is Impossible:&lt;/span&gt;Some interesting quotes from oil industry executives suggest they know,better than the average citizen, and more than the politicians aresaying, that &lt;a href=&quot;http://www.telegraph.co.uk/finance/newsbysector/energy/6425372/Climate-targets-cant-be-achieved-say-energy-companies.html&quot;&gt;theonly way to reduce carbon to levels that will prevent catastrophicclimate change is to end industrial civilization&lt;/a&gt;.Thanks to &lt;a href=&quot;http://thesietch.org/mysietch/keith&quot;&gt;KeithFarnish&lt;/a&gt; for the link. Here arequotes from various oil execs:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;TheCopenhagen targets&amp;nbsp;are basically completelyillusory.&amp;nbsp;There&apos;s no way to hit those targets and it would bevery silly to think that we can...&lt;br&gt;      &lt;br&gt;The world&amp;nbsp;does not have the scale, time frame or economics todevote to the complete eradication of carbon emissions from sources offuel within the next four decades...&lt;br&gt;      &lt;br&gt;Nuclear doesn&apos;t have the flexibility to be a suitable option...&lt;br&gt;      &lt;br&gt;Globally [renewables] will be too small to make a real dent in thetargets...&lt;br&gt;      &lt;br&gt;Just wait for one catastrophe and that will be the end of nuclear. Andwho really thinks biofuels will really work in the long run? You can&apos;thave food as an energy source.&lt;/small&gt;&lt;/div&gt;      &lt;br&gt;      &lt;img style=&quot;width: 630px; height: 225px;&quot; alt=&quot;climate interactive scorecard&quot; src=&quot;http://climateinteractive.org/state-of-the-global-deal/graphs/graphs_oct09.gif&quot;&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Mindthe Gap:&lt;/span&gt; Climate InteractiveScoreboard graphically depicts (see above) the &lt;a href=&quot;http://climateinteractive.org/state-of-the-global-deal&quot;&gt;gapbetween what governments have pledged to do to combat climate changeand what is needed&lt;/a&gt;. What isreally needed (a reduction to 350ppm or perhaps even 280ppm within twodecades) is, well, &lt;span style=&quot;font-style: italic;&quot;&gt;off the chart&lt;/span&gt;.Mind the gap: over the next year it will become an abyss. Thanks to &lt;a href=&quot;http://treegroup.info/&quot;&gt;Tree&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;TheBanks Have Just Stopped Making Loans:&lt;/span&gt;      &lt;a href=&quot;http://finance.yahoo.com/tech-ticker/article/348944/The-%22Real%22-Economy-Is-Dying-Q4-%22Going-to-Be-a-Bloodbath%22-Whalen-Says?tickers=XLF,SKF,FAS,FAZ,MS,GS,HCBK&quot;&gt;&quot;Thereal economy is dying. This quarter is going to be a bloodbath&quot; for thebig banks&lt;/a&gt;, says yet anotheranalyst. Thank to &lt;a href=&quot;http://twitter.com/samrose&quot;&gt;Sam Rose&lt;/a&gt;for the link. &lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Andin China, Apocalyptic Growth:&lt;/span&gt;An extraordinary award-winning &lt;a href=&quot;http://www.chinahush.com/2009/10/21/amazing-pictures-pollution-in-china/&quot;&gt;photo-essayon pollution in China shows a nation plunging into toxic apocalpyse&lt;/a&gt;.And this is the world&apos;s largest and fastest-growing economy, on whichthe global industrial growth economy now depends for cheap labour,cheap materials (no standards), and new &apos;customers&apos;. Thanks to &lt;a href=&quot;http://friendfeed.com/cad2112&quot;&gt;Craig De Ruisseau&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;LIVINGBETTER&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Psst!Wanna Get Something Made?:&lt;/span&gt;100k Garages will &lt;a href=&quot;http://100kgarages.com/&quot;&gt;find and connect youwith a job shop that will make anything you can imagine&lt;/a&gt;.And the Global Village Construction Set will &lt;a href=&quot;http://openfarmtech.org/index.php?title=Open_Source_Ecology&quot;&gt;helpyou design and fabricate anything that your community-basedpermaculture or transition project needs&lt;/a&gt;.Thanks to &lt;a href=&quot;http://delicious.com/mwiik/&quot;&gt;Michael Wiik&lt;/a&gt;for the links.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;CarrotMobGreen Businesses:&lt;/span&gt; A &lt;a href=&quot;http://carrotmob.org/&quot;&gt;great internationalinitiative organizes local progressives to &quot;mob&quot; green, responsiblebusinesses with new customers&lt;/a&gt;.Thanks to &lt;a href=&quot;http://treegroup.info/&quot;&gt;Tree&lt;/a&gt;for the link and the three that follow.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;&quot;Agriburbia&quot;Converts Lawns and Hinterlands into Gardens and Farms:&lt;/span&gt;A &lt;a href=&quot;http://www.denverpost.com/ci_13631048&quot;&gt;growingtrend to make suburbs a little less dependent on imported food&lt;/a&gt;.      &lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;JapanPioneers Peer-to-Peer Car Rentals:&lt;/span&gt;A step beyond commuter car-sharing, this online reservation system &lt;a href=&quot;http://www.japanfs.org/en/pages/029444.html&quot;&gt;allowspeople to rent their cars to others at times they don&apos;t need them&lt;/a&gt;,reducing the need for so many cars to be manufactured and parked.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;FreeDo-It-Yourself Sustainability Books:&lt;/span&gt;A substantial resource of &lt;a href=&quot;http://www.green-trust.org/freebooks/&quot;&gt;freeonline plans for renewable energy and other sustainability projects&lt;/a&gt;.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;ACrash Course on the Coming Crash:&lt;/span&gt;A 3-hour &lt;a href=&quot;http://www.chrismartenson.com/crashcourse&quot;&gt;crashcourse in economics covers the essentials of the pending economic(debt), ecological (climate change) and energy (peak oil) crises&lt;/a&gt;.Thanks to &lt;a href=&quot;http://twitter.com/mireillejansma&quot;&gt;MireilleJansma&lt;/a&gt; for the link.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;POLITICSAND ECONOMICS AS USUAL&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;USOfficial Resigns Over Obama&apos;s War:&lt;/span&gt;A &lt;a href=&quot;http://www.washingtonpost.com/wp-dyn/content/article/2009/10/26/AR2009102603394.html&quot;&gt;foreignservice leader quits in protest over the impossible war in Afghanistan&lt;/a&gt;,and urges Obama to bring the troops home. Thanks to Raffi Aftandelianfor the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;CivilLiberties Watch:&lt;/span&gt; The CivilLiberties Defense Center (boy those Americans spell funny!) fights to &lt;a href=&quot;http://www.cldc.org/&quot;&gt;overturn laws thatoutrageously restrict personal freedoms&lt;/a&gt;,such as the Animal Enterprise Terrorism Act (making it illegal toprotest animal cruelty), aggressive use of tasers by police, and anOregon law that made it illegal to protest old-growth forestdestruction (they just succeeded in getting that ruled unconstitutional-- yay)! Thanks to &lt;a href=&quot;http://treegroup.info/&quot;&gt;Tree&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;FUNAND INSPIRATION&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;img style=&quot;width: 500px; height: 344px;&quot; alt=&quot;mumbai slum from theplaceswelive.com&quot; src=&quot;http://blogs.salon.com/0002007/images/mumbaislum.jpg&quot;&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;Visita Third World Home, Virtually:&lt;/span&gt;Amazing photography and journalism lets you use your cursor to &lt;a href=&quot;http://www.theplaceswelive.com/&quot;&gt;see 360-degreeviews of homes in slums in 5 countries, and hear their residents&apos;stories&lt;/a&gt;. Thanks to &lt;a href=&quot;http://twitter.com/sbraiden&quot;&gt;Sue Braiden&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;AnimatedCredit Reform:&lt;/span&gt; A great newcartoon from &lt;a href=&quot;http://www.npr.org/templates/story/story.php?storyId=114312132&amp;amp;sc=fb&amp;amp;cc=fp&quot;&gt;MarkFiore spoofs the new fees that credit card companies are rushing in&lt;/a&gt;before new (tepid) anti-usury rules come into effect. Thanks to &lt;a href=&quot;http://twitter.com/mireillejansma&quot;&gt;MireilleJansma&lt;/a&gt; for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;TheBotany of Desire:&lt;/span&gt; MichaelPollan&apos;s new book explains &lt;a href=&quot;http://video.pbs.org/video/1283872815/&quot;&gt;howplants seduce us with their sweetness, beauty and intoxication&lt;/a&gt;.Link is to a PBS special on the book, viewable online. Thanks to &lt;a href=&quot;http://treegroup.info/&quot;&gt;Tree&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;&quot;You&apos;llget so much candy you&apos;ll have to be towed.&quot;&lt;/span&gt;-- &lt;a href=&quot;http://www.ladybridget.com/mp/halloweenpoem.html&quot;&gt;afun poem about Samhain&lt;/a&gt;, theceltic/wiccan sister festival to our Hallow&apos;een.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;LastChance Texaco: &lt;/span&gt;Rickie LeeJones sings one of her earliest, cleverest songs, &lt;a href=&quot;http://www.youtube.com/watch?v=QTP3ScWi7rc&amp;amp;feature=related&quot;&gt;aboutour dependence on cars, and love&lt;/a&gt;.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;THOUGHTSOF THE WEEK&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;From      &lt;a href=&quot;http://bfskinnersbaby.blogspot.com/&quot;&gt;MelissaHolbrook Pierson&lt;/a&gt;, bumperstickers from talk show host Chris T.:&lt;br&gt;      &lt;ul&gt;        &lt;li&gt;Why do you loveanimals called pets, and eat animals called dinner?&lt;/li&gt;        &lt;li&gt;Be nice to America, orwe&apos;ll bring democracy to &lt;span style=&quot;font-style: italic;&quot;&gt;your &lt;/span&gt;country.&lt;/li&gt;        &lt;li&gt;(perfect one for abicycle or car, for different reasons) This Too Shall Pass&lt;/li&gt;      &lt;/ul&gt;From Lydia Davis (in last week&apos;s New Yorker):&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;&lt;span style=&quot;font-weight: bold;&quot;&gt;HEAD, HEART&lt;/span&gt;&lt;br&gt;      &lt;br&gt;Heart weeps.&lt;br&gt;Head tries to help heart.&lt;br&gt;Head tells heart how it is, again:&lt;br&gt;You will lose the ones you love. They will all go. But even the earthwill go, someday.&lt;br&gt;Heart feels better, then.&lt;br&gt;But the words of head do not remain long in the ears of heart.&lt;br&gt;Heart is so new to this.&lt;br&gt;I want them back, says heart.&lt;br&gt;Head is all heart has.&lt;br&gt;Help, head. Help heart. &lt;/small&gt;&lt;/div&gt;      &lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/10/31.html#a2464</guid>			<pubDate>Sat, 31 Oct 2009 21:38:00 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2464&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F10%2F31.html%23a2464</comments>			</item>		<item>			<title>Maybe That&apos;s What It Takes</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/10/28.html#a2463</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Maybe That&apos;s What ItTakes&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 743px; height: 541px;&quot; alt=&quot;What You Can Do&quot; src=&quot;http://blogs.salon.com/0002007/images/WhatYouCanDo2009.jpg&quot;&gt;&lt;br&gt;      &lt;big&gt;&lt;big&gt;&lt;big&gt;A&lt;/big&gt;&lt;/big&gt;&lt;/big&gt;smy retirement looms closer, I&apos;ve been giving some more thought aboutexactly what I&apos;ll be doing with my days when I retire. In my previouspost &lt;a href=&quot;http://blogs.salon.com/0002007/2009/10/09.html#a2452&quot;&gt;Intentionto Practice&lt;/a&gt; I summarized thenine steps that I am following (and urging others to follow, in theirown way) to make the world a better place, illustrated in the graphicabove. &lt;br&gt;      &lt;br&gt;To implement these practically into my new life, once I&apos;ve moved, Ihave organized my day into three blocks of time: 10am to 1pm forreconnection practices, 2pm to 6pm for learning, facilitating actionand model-creating practices, and 8pm to 12pm for reflection andwriting practices. Starting with these three blocks of time, Ideveloped the chart belowthat shows my long-term intentions, the long-term practices that&quot;stretch toward&quot; those intentions, and the short-term, daily intentions(exercises) in alignment with the longer-term ones. The long-termpractices tie into the nine steps in my What You Can Do graphic above,and the colour (red, yellow, green) is from my &apos;scorecard&apos; and showshow much work I have to do on each.&lt;br&gt;      &lt;br&gt;      &lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;1&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot;&gt;        &lt;tbody&gt;          &lt;tr&gt;            &lt;td style=&quot;font-weight: bold; background-color: rgb(255, 255, 229);&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Long-TermIntention&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold; background-color: rgb(255, 255, 229);&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Long-TermPractices&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold; background-color: rgb(255, 255, 229);&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Short-TermIntentions (Exercises &amp;amp; Projects)&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;background-color: rgb(255, 255, 229);&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Hrs/day&lt;br&gt;now&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;background-color: rgb(255, 255, 229);&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;Hrs/day&lt;br&gt;intended&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;A.Reconnectingwith All Life on Earth, Instincts &amp;amp; Emotions&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold;&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;color: rgb(153, 0, 0);&quot;&gt;Appreciation&lt;/span&gt;(1)&amp;nbsp;&lt;br&gt;            &lt;span style=&quot;color: rgb(153, 0, 0);&quot;&gt;Presence/PayingAttention&lt;/span&gt; (2)&lt;br&gt;            &lt;span style=&quot;color: rgb(204, 153, 51);&quot;&gt;Heart-Opening/LettingGo&lt;/span&gt; (3)&lt;span style=&quot;color: rgb(0, 51, 0);&quot;&gt;&lt;/span&gt;&lt;span style=&quot;color: rgb(204, 153, 51);&quot;&gt;&lt;br&gt;            &lt;/span&gt;&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;10amto1pm: personal/group reconnection:&lt;br&gt;- Forest/ocean walks&lt;br&gt;- Presencing exercises&lt;br&gt;- Gratitude exercises&lt;br&gt;- &apos;Breathing through&apos; meditation&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;0&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;3.0&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;B.IncreasingCapacity &amp;amp; Competency&lt;br&gt;(&lt;/small&gt;&lt;small&gt;Personaland Collective)&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold;&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;color: rgb(0, 51, 0);&quot;&gt;UnderstandingHow the World Works&lt;/span&gt; (4)&lt;/small&gt;&lt;small&gt;&lt;span style=&quot;color: rgb(204, 153, 51);&quot;&gt;&lt;/span&gt;&lt;/small&gt;&lt;br&gt;            &lt;small&gt;&lt;span style=&quot;color: rgb(204, 153, 51);&quot;&gt;Capacity-Building&lt;/span&gt;(6)&amp;nbsp;&lt;span style=&quot;font-weight: normal;&quot;&gt;&lt;/span&gt;&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;2pm-6pm:learning/exploring:&lt;br&gt;- presentation/conversation skills&lt;br&gt;- demonstration skills&lt;br&gt;- creative writing exercises&lt;br&gt;- &lt;a href=&quot;http://blogs.salon.com/0002007/2004/12/02.html#a972&quot;&gt;SSUQIOC&lt;/a&gt;exercises&lt;br&gt;- balance and empathy practices&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;1.0&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;1.0&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;C.Undermining and DismantlingCivilization&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold;&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;color: rgb(153, 0, 0);&quot;&gt;Activism&lt;/span&gt;(7)&amp;nbsp;&lt;span style=&quot;font-weight: normal;&quot;&gt;&lt;/span&gt;&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;2pm-6pm:facilitating action:&lt;br&gt;- Open Space: Stopping the Tar Sands&lt;br&gt;- Open Space: Ending Factory Farms&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;0&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;1.5&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;D.CreatingModels of a Better Way &lt;br&gt;to Live and Make a Living&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold;&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;color: rgb(153, 0, 0);&quot;&gt;Model-Building&lt;/span&gt;(8)&amp;nbsp;&lt;span style=&quot;font-weight: normal;&quot;&gt;&lt;br&gt;            &lt;br&gt;            &lt;/span&gt;&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;2pm-6pm:creating:&lt;br&gt;- novel: The Only Life We Know&lt;br&gt;- film: Earth 2200: A Travelogue&lt;br&gt;- workbook: Finding Your Sweet Spot&lt;br&gt;- unschooling: personal practice guide&lt;br&gt;            &lt;/small&gt;&lt;small&gt;            &lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;0.5&lt;br&gt;            &lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;1.5&lt;br&gt;            &lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;E.Joy,Understanding&lt;/small&gt;&lt;/td&gt;            &lt;td style=&quot;font-weight: bold;&quot; align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&lt;span style=&quot;color: rgb(204, 153, 51);&quot;&gt;Self-Knowing&lt;/span&gt;(5)&lt;/small&gt;&lt;br&gt;            &lt;small&gt;&lt;span style=&quot;color: rgb(0, 51, 0);&quot;&gt;Being Myself&lt;/span&gt;(9) &lt;br&gt;            &lt;span style=&quot;font-weight: normal;&quot;&gt;&lt;/span&gt;&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;8pm-12pm:&lt;br&gt;- reflection/questioning exercises&lt;br&gt;- blogging&lt;br&gt;- play: drawing, photography, with animals (&lt;a href=&quot;http://www.ptvn.org/page.aspx?id=358485&quot;&gt;originalplay&lt;/a&gt;)&lt;br&gt;            &lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;3.5&lt;br&gt;            &lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;4.0&lt;br&gt;            &lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;          &lt;tr&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;(activitiesnot directly related to &lt;br&gt;any of my intentions -- my Y-stuff)&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;otherhours:&lt;br&gt;- self-care (sleep, exercise etc.)&lt;br&gt;- networking; serendipitous reading&lt;br&gt;- self-management (gardening etc.)&lt;br&gt;            &lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;&amp;nbsp;19.0&lt;/small&gt;&lt;/td&gt;            &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;small&gt;13.0&lt;/small&gt;&lt;/td&gt;          &lt;/tr&gt;        &lt;/tbody&gt;      &lt;/table&gt;      &lt;br&gt;I&apos;m now starting to drill down into what I&apos;m going to do, especially tomove from &quot;red&quot; to &quot;green&quot; in steps 1, 2 and 7. Here are some of theexercises I&apos;m intending to do:&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;ReconnectingExercises&lt;/span&gt; (preferably, butnot always, in company with others):&lt;br&gt;      &lt;ul&gt;        &lt;li&gt;Listening and talkingwith other creatures during forest/ocean walks -- paying attention totheir songs and sounds, to try to understand, viscerally andintuitively, what they are saying, and &apos;talking back&apos; to them insomething like their own voice&lt;/li&gt;        &lt;li&gt;Spell of the Sensuousexercises -- those described in &lt;a href=&quot;http://blogs.salon.com/0002007/2004/04/21.html#a706&quot;&gt;DavidAbram&apos;s&lt;/a&gt; book, connecting timepast and future back into the present&lt;/li&gt;        &lt;li&gt;Sleeping in the wild&lt;/li&gt;        &lt;li&gt;Acknowledging my grieffor Gaia, letting my heart be broken, and showing my broken heart tothe word -- with others, using some of Joanna Macy&apos;s exercises like thetruth mandella (taking turns speaking of these feelings of grief,anger, fear, pain and dread), and confessing sorrows to each other,drawing on Joanna&apos;s Six Principles:&lt;/li&gt;        &lt;ul&gt;          &lt;li&gt;This world, in whichwe are born, and take our being, is alive.&lt;/li&gt;          &lt;li&gt;Our true nature ismore ancient and encompassing than the separate self defined by habitand modern society.&lt;/li&gt;          &lt;li&gt;Our experience ofpain for the world springs from our interconnectedness with all beings,from which springs also our powers to act on their behalf.&lt;/li&gt;          &lt;li&gt;Unblocking occurswhen our pain for the world is not only validated, but experienced(i.e. it is not enough to listen to the bad news in the media).&lt;/li&gt;          &lt;li&gt;When we reconnectwith all-life-on-Earth, by willingly enduring our pain for it, the mindretrieves its natural clarity (or as Derrick Jensen puts it &quot;When youlisten, really listen to the land, you will know just what to do.&quot;)&lt;/li&gt;          &lt;li&gt;The experience ofreconnection with all-life-on-Earth arouses desire and intention to acton its behalf. Conversely, as long as we remain disconnected, we willremain unmotivated, helpless, part of the problem.&lt;/li&gt;        &lt;/ul&gt;        &lt;li&gt;Trust walks withothers (taking turns blindfolded, guided by a partner, and sensingwithout seeing)&lt;/li&gt;        &lt;li&gt;Meditation inwilderness, especially guided meditations on the theme of affirmationand gratitude&lt;/li&gt;        &lt;li&gt;Intentional exercises(like this article, except done in groups)&lt;/li&gt;        &lt;li&gt;Artistic expressionexercises -- drawing, painting, dance, composingmusic,&amp;nbsp;sculpture -- including collaborative work&lt;/li&gt;      &lt;/ul&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;FacilitatingAction&lt;/span&gt; (organizing andenabling groups to design and take actions that will undermine theworst and most destructive facets of industrial civilization, with thegoal of ultimately dismantling it):&lt;br&gt;      &lt;br&gt;My belief is that this work must be collaborative, creative, andself-critical. It must achieve measurable results effectively i.e.without hurting others and hence creating martyrs of the supporters ofour unsustainable systems, and without getting ourselves arrested. Theresults it achieves have to be more than public attention, even if thatachieves some change in understanding, beliefs and behaviours. My two&quot;starter&quot; projects are to bring an end to factory farming (at least inCanada), and to halt the Alberta Tar Sands.&lt;br&gt;      &lt;br&gt;We have to be more creative than chaining ourselves to tractors and&quot;liberating&quot; farmed animals. These are PR stunts and they don&apos;t achievethe results we seek: less (and eventually no) factory farming, and less(and eventually no) Tar Sands operations. We cannot rely on changingpeople&apos;s buying behaviour (I&apos;ve learned what battery caged hens hellishlife is, but even I still eat food with eggs from unknown sources ofsupply -- it&apos;s just too difficult under the current industrialagriculture system to bring about real change through consumermovements alone). We cannot rely on politicians or lawyers or changesto laws and regulations and enforcement. These are the clowns that havegot us into this mess, and they are fully invested in keeping it going.We are not going to be able to embarrass corporations to behave better-- ExxonMobil is at once the world&apos;s worst polluter and the mostprofitable company in the history of civilization. We need to findbetter, more effective ways to bring these horrific practices to an end.&lt;br&gt;      &lt;br&gt;What we need to do, I think, is bring together a lot of creative minds,with a great breadth of knowledge, experience, and deep understandingof how the Tar Sands and factory farms currently operate. And then wehave to be methodical in identifying all the vulnerabilities of thesesystems and how they can be exploited. To that end, I think a goodplace to start is with Open Space as a methodology to enable a largegroup of invitees to self-organize to develop understanding and actionplans, coupled with Donella Meadows&apos; 12 &lt;a href=&quot;http://www.futuresfoundation.org.au/documents/wellbeingproject/supporting%20articles/Places%20to%20Intervene%20in%20a%20System%20-%20Donella%20Meadows.pdf&quot;&gt;Placesto Intervene in a System&lt;/a&gt;, whichcan focus our attention on actions that will achieve maximum results.&lt;br&gt;      &lt;br&gt;So, for example, how could we deprive tar sands and factory farmoperators of critical sources of supply? How could we deprive them offunds? How could we disrupt production? How could we prevent themgetting their &apos;product&apos; to market? How could we reduce their market?How could we change the purpose of the energy sector from increasingsupply of non-renewable energy, to reducing global carbon output tozero through sequestration etc.? How could we change the purpose of thefarming industry from producing the maximum amount of food at thelowest price, to producing a healthy diet for everyone with minimalproduction and zero waste? How can we enable local energy and foodcoops to spring up and meet the needs of their communities so they haveno need at all for the products of the tar sands or factory farms?&lt;br&gt;      &lt;br&gt;I don&apos;t have the answers, but between us, with effort and sharedknowledge and creativity, &lt;span style=&quot;font-style: italic;&quot;&gt;we&lt;/span&gt;do. There is a better way to live. We just need to seize theopportunity and power to create it, demonstrate it, and at the sametime bring down the corrupt, cruel, wasteful, toxic, unnatural,irresponsible, unsustainable operations that the lawyers andpoliticians and corporations and educators and media have brainwashedus into believing is the only way to live. My job is to facilitatemaking that happen, and also to apply what I do uniquely well(imagining possibilities, and writing) to provoke the thinking thatwill bring these essential changes to fruition.      &lt;br&gt;That&apos;s some of what I intend to do, anyway.&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;text-align: right;&quot;&gt;&lt;small&gt;Category:      &lt;a href=&quot;http://blogs.salon.com/0002007/stories/2003/05/13/environmentAnimalRightsPhilosophyTableOfContents.html#16e&quot;&gt;WhatYou Can Do&lt;/a&gt;&lt;/small&gt;&lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/10/28.html#a2463</guid>			<pubDate>Thu, 29 Oct 2009 04:32:31 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2463&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F10%2F28.html%23a2463</comments>			</item>		<item>			<title>Links and Tweets of the Week: October 24, 2009</title>			<link>http://blogs.salon.com/0002007/categories/environment/2009/10/24.html#a2460</link>			<description>&lt;!DOCTYPE html PUBLIC &quot;-//W3C//DTD HTML 4.01 Transitional//EN&quot;&gt;&lt;html&gt;&lt;head&gt;  &lt;meta content=&quot;text/html; charset=ISO-8859-1&quot; http-equiv=&quot;content-type&quot;&gt;  &lt;title&gt;BLOG Links and Tweets ofthe Week: October 24, 2009&lt;/title&gt;&lt;/head&gt;&lt;body&gt;&lt;table style=&quot;text-align: left; width: 100%;&quot; border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;2&quot;&gt;  &lt;tbody&gt;    &lt;tr&gt;      &lt;td align=&quot;undefined&quot; valign=&quot;undefined&quot;&gt;&lt;img style=&quot;width: 635px; height: 77px;&quot; alt=&quot;sietch blog alternative 350&quot; src=&quot;http://thesietch.org/mysietch/keith/files/2009/10/350org.jpg&quot;&gt;&lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;&lt;br&gt;PREPARING FOR CIVILIZATION&apos;S COLLAPSE&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;WhyDemonstrations Aren&apos;t (Nearly) Enough:&lt;/span&gt;Keith Farnish, who made the &apos;alternative&apos; 350ppm logo above, arguesthat &lt;a href=&quot;http://thesietch.org/mysietch/keith/2009/10/23/350org-right-message-wrong-method/&quot;&gt;ifwe really think that participating in a 350.org event is going toachieve anything, we&apos;re delusional&lt;/a&gt;.&quot;If an international grassroots movement holds our leaders accountableto the latest climate science, we can start the global transformationwe so desperately need,&quot; trumpets 350.org. Keith&apos;s reply: &quot;If you areplanning to go to a 350.org event, then please go, but don&amp;rsquo;tgo expecting the group&amp;rsquo;s aims to change anything: go with aview to helping people understand that only by rejecting the systemthat the group&amp;rsquo;s organisers are still pandering to, can theatmospheric carbon levels go below 350 parts per million. Either that,or the Earth will reject humanity.&quot; Exactly.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;OurEconomic System is Now a &apos;Corpse&apos;:&lt;/span&gt;Ilargi points us to my friend &lt;a href=&quot;http://www.joebageant.com/joe/2009/10/raising-up-dead-horses.html#more&quot;&gt;JoeBageant&apos;s brilliant rant about the Democrats&apos; betrayal of workingAmericans&lt;/a&gt;:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Thesolutions we aren&apos;t allowedto discuss: adoption of a Wall Street securities speculation tax;repeal of the Taft-Hartley anti-union laws; ending corporatepersonhood; cutting the bloated vampire bleeding the economy, themilitary budget; full single payer health care insurance, not some&quot;public option&quot; that is neither fish nor fowl; taxation instead ofcredits for carbon pollution; reversal of inflammatory U.S. policy inthe Middle East (as in, get the hell out, begin kicking the oiladdiction and quit backing the spoiled murderous brat that is Israel).&lt;/small&gt;&lt;/div&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&amp;nbsp;thenIlargi goes on to cite &lt;a href=&quot;http://www.marketwatch.com/story/story/print?guid=47729BA0-933E-4299-92CC-EB41EEE671D2&quot;&gt;PaulFarrell&apos;s 20 reasons the capitalist system is poised to collapse&lt;/a&gt;,and then sums up with his own &lt;a href=&quot;http://theautomaticearth.blogspot.com/2009/10/october-22-2009-still-squatn-in-tall.html&quot;&gt;bleakassessment of how economic collapse will precipitate collapse of othersystems&lt;/a&gt;:&lt;br&gt;      &lt;/div&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Oureconomic, financial,capital, and credit system is done and gone. What you&apos;re looking attoday is a corpse propped-up by the promise of future tax revenues frommillions upon rapidly increasing millions of homeless and joblessAmericans.&lt;/small&gt;&lt;small&gt;Unfortunately, that&apos;s just the beginning.Because the financial system has been allowed to infiltrate thepolitical system to the degree in which it has (a full-scaletake-over), America&apos;s political system is as bankrupt as its financialsystem is. It will take a long and hard time to replace.&lt;/small&gt;&lt;br&gt;      &lt;/div&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;HackingIndustrial Civilization:&lt;/span&gt;There are three ways to make the worlda better place: (1) Creating new working models of a better way to liveand make a living (so we can opt out of industrial civilization&apos;smodels); (2) Increasing our capacities and competencies (so we&apos;re lessdependent on industrial civilization and more aware of its dangers);and(3) Acting to undermine and ultimately dismantle industrialcivilization (without hurting anyone or getting arrested). We have todo all three, but for many, the third one is the hardest and scariest,and the one we least feel comfortable knowing what to do. The Yes Men      &lt;a href=&quot;http://www.chamber-of-commerce.us/090118tjd_prosperity.html&quot;&gt;showus the way&lt;/a&gt; with their &lt;a href=&quot;http://www.babelgum.com/browser.php#play/SEARCH,queryString:yes%20men,order:MOST_RELEVANT/5,4005379&quot;&gt;brilliantpunking of the shameful US Chamber of Commerce&lt;/a&gt;,Dow Chemical and others. In the same vein, Keith Farnish suggests &lt;a href=&quot;http://earth-blog.bravejournal.com/entry/40952&quot;&gt;100ways to hack industrial civilization&lt;/a&gt;(my favourite: print up stickers that say &quot;energy waster&quot;, &quot;made insweatshops&quot; etc. and stick them on appropriate products in stores --I&apos;m also going to make stickers that&amp;nbsp;say &quot;harmful to yourhealth&quot;,&quot;environmental hazard&quot;, &quot;not locally made&quot;. and &quot;there are greenalternatives to this product&quot;). &lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;LIVINGBETTER&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;WhatIf You&apos;d Been Born Someone Else?:&lt;/span&gt;A new educational tool lets you &lt;a href=&quot;http://educationalsimulations.com/virtual.html&quot;&gt;virtually&apos;live&apos; the life of someone in Pakistan&lt;/a&gt;,or Uganda, or Rio, one year at a time, with life events based on thehistorical likelihood of that happening in real life. Thanks to &lt;a href=&quot;http://twitter.com/sbraiden&quot;&gt;Sue Braiden&lt;/a&gt;for the link. &lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;TheDigital Evolution of the Book:&lt;/span&gt;Utne describes some &lt;a href=&quot;http://www.utne.com/Media/The-Art-of-Digital-Storytelling.aspx&quot;&gt;innovationsin online reading and e-publishing&lt;/a&gt;that go far beyond transferring content to a new flat medium. Thearticle mentions &lt;a href=&quot;http://www.cellstories.net/info/share_welcome/40&quot;&gt;CellStories&lt;/a&gt;,daily fiction you can read while you sip your morning coffee (and whichwill probably inform you better than the daily paper). I&apos;ve alwaysthought digital media would help us to &lt;a href=&quot;http://blogs.salon.com/0002007/2005/12/02.html#a1358&quot;&gt;readin more natural ways&lt;/a&gt; (the way wesee, not the way books are commercially required to be laid out).Thanks to &lt;a href=&quot;http://twitter.com/paulheft&quot;&gt;Paul Heft&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;ADepression Diary:&lt;/span&gt; If we can&apos;tlearn the lessons of history from textbooks, perhaps we can learn fromstories. A new unedited &lt;a href=&quot;http://www.nytimes.com/2009/10/17/business/17nocera.html?_r=4&amp;amp;pagewanted=all&quot;&gt;diaryof a man struggling through the Great Depression&lt;/a&gt;tells us a lot that the economics textbooks leave out. Thanks to &lt;a href=&quot;http://twitter.com/pkedrosky&quot;&gt;Paul Kedrosky&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;POLITICSAND ECONOMICS AS USUAL&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;span style=&quot;color: rgb(153, 0, 0); font-weight: bold;&quot;&gt;TheEco-Holocaust of the Alberta Tar Sands:&lt;/span&gt;A terrifying series of &lt;a href=&quot;http://www.lamoustache.ca/clips/h2oil&quot;&gt;threeshort videos explains how, and at what cost, oil is extracted from thetar sands&lt;/a&gt;. (Sorry, I&apos;veforgotten who sent me the link to this -- if it was you, please remindme!)&lt;br&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;FUNAND INSPIRATION&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;DavidVaine &lt;a href=&quot;http://blip.tv/file/2738390&quot;&gt;sendsup Knowledge Management&lt;/a&gt;,brilliantly. Thanks to &lt;a href=&quot;http://www.fullcirc.com/wp/&quot;&gt;Nancy White&lt;/a&gt;for the link.&lt;br&gt;      &lt;br&gt;The amazing Chris Pureka singing &lt;a href=&quot;http://www.youtube.com/watch?v=kdJf4Jn8OlU&quot;&gt;BurningBridges&lt;/a&gt;. Modern torch song withbrilliant lyrics. &quot;You can&apos;t choose who you love.&quot;&lt;br&gt;      &lt;br&gt;Another heartbreaker by Sarah Bettens (K&apos;s Choice), &lt;a href=&quot;http://www.youtube.com/watch?v=8IV7U98ZL2o&amp;amp;feature=related&quot;&gt;20,000Seconds&lt;/a&gt;. &lt;/div&gt;      &lt;br&gt;      &lt;br&gt;      &lt;small style=&quot;font-weight: bold;&quot;&gt;THOUGHTSOF THE WEEK&lt;br&gt;      &lt;br&gt;      &lt;/small&gt;&lt;img style=&quot;width: 500px; height: 419px;&quot; alt=&quot;under the highway by dave bonta&quot; src=&quot;http://farm3.static.flickr.com/2438/4031208904_27765101c7.jpg&quot;&gt;&lt;br&gt;      &lt;small&gt;&lt;span style=&quot;font-style: italic;&quot;&gt;photo &apos;Under the Highway&apos;by &lt;a href=&quot;http://www.vianegativa.us/&quot;&gt;DaveBonta&lt;/a&gt;&lt;/span&gt;&lt;/small&gt;.      &lt;small&gt;&lt;span style=&quot;font-style: italic;&quot;&gt;thump-thump.&lt;/span&gt;&lt;/small&gt;&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;Fromthe late Kurt Vonnegut:&lt;br&gt;      &lt;br&gt;      &lt;div style=&quot;margin-left: 40px;&quot;&gt;&lt;small&gt;Manypeople need desperately to receive this message: &apos;I feel and think muchas you do, care about many of the things you care about, although mostpeople do not care about them. You are not alone.&apos;&lt;/small&gt;&lt;/div&gt;      &lt;/div&gt;      &lt;/td&gt;    &lt;/tr&gt;  &lt;/tbody&gt;&lt;/table&gt;&lt;/body&gt;&lt;/html&gt;</description>			<guid>http://blogs.salon.com/0002007/categories/environment/2009/10/24.html#a2460</guid>			<pubDate>Sun, 25 Oct 2009 03:35:42 GMT</pubDate>			<comments>http://rcs.salon.com/rcsComments/comments?u=2007&amp;amp;p=2460&amp;amp;link=http%3A%2F%2Fblogs.salon.com%2F0002007%2F2009%2F10%2F24.html%23a2460</comments>			</item>		</channel>	</rss>