Dick Jones' Patteran Pages
A patteran is a coded configuration of leaves, sticks and stones left at the roadside by Gypsies to communicate with each other. This is my digital version, left for any passers-by...




















































































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Monday, February 16, 2004
 

IDIGLOSSIA*

Out of silence you release

a cataract of syllables:

consonants collide

and vowels burst

like bubbles. Itís

a mash of nouns,

a fractured trail

of verbs.  Itís

three coins rattling

in a glass; a plait

of water rippled over

stones; beads falling

from a broken thread.

 

Itís information, or

a disembodied song,

or verse unchained

from its syllables.

Itís messages from

before your own blood ñ

time of the shared heart,

the underwater breath.

 

* Idioglossia: a nonsense language.

 

 

For some time now & with increasing versatility & range, Reuben has been speaking.  It starts from the moment he wakes (when, like Porgy, he rises up singing) & it goes on all day until he snuffles his way back into sleep.  And even then he will shift in slumber, grin hugely & reel off a brief soliloquy.  

 

Unfortunately we canít understand a single syllable.  Although he chatters plausibly & with great authority, inflecting phrases, moving between the imperative & the interrogative, sometimes wheedling, sometimes demanding, itís all in tongues.  Emma says he speaks fluent bollocks, which indeed he does; but exhaustive searches have revealed that not a dictionary, phrase book or lexicography of bollocks is to be found anywhere on bookshelf or online.

 

So until we can locate that last long-lost speaker of bollocks, in mountain redoubt or forest heart, Reubenís utterances will go untranslated.  And one thing is certain, of course: within them is the answer to every existential question ever asked.

 

#

 

This is not a good time for news stories from regions other than home (UK or USA) or the Middle East.  So I found myself a bit short on useful data concerning the current rumblings in Haiti.  Then, quite by chance, I stumbled on a blog called Beatnik Salad & a pithy little post wondering whether there might just be some degree of US involvement in those rumblings.  Check it out.

 

#

Cheeky old Archbishop Tutu has made the radical suggestion that maybe President Bush & Prime Minister Blair might like to apologise for having cocked up from arsehole to breakfast time over Iraq.  He says: "How wonderful if politicians could bring themselves to admit they are only fallible human creatures and not God and thus by definition can make mistakes. Unfortunately, they seem to think that such an admission is a sign of weakness. Weak and insecure people hardly ever say 'sorry'.  It is large-hearted and courageous people who are not diminished by saying: 'I made a mistake'. President Bush and Prime Minister Blair would recover considerable credibility and respect if they were able to say: 'Yes, we made a mistake'."

So letís all hold our breaths & wait for them to do the right thing, shall we?

 

 

 

 


11:17:13 PM    Mmm? []

WORDS

 

Iíve been watching Iris on DVD, catching up on it long after everyone else.  I read a number of reviews ñ most favourable, one or two negative, seeing the film as sentimental.  Thus far Iím conscious only of riveting acting: Judi Dench & Jim Broadbent in particular are magnificent.  Judi Denchís portrayal of Iris Murdochís descent into Alzheimerís is at times unbearably moving, as is Jim Broadbentís depiction of John Bayleyís helplessness as he witnesses Murdochís vast store of language evaporating into blankness & with it the wisdom to which he contributed so much & from which he drew throughout their life together. 

 

Murdoch speaks of a pre-linguistic, almost pre-cognitive stage of our development at which the sense of justice & harmony are at their purest; the stage at which my 16-month-old Reuben is now, the stage at which the world constantly surprises & delights.  How cruel is that inversion of evolution by which the individual is taken to the other side of language but into fear rather than delight.  Always present must be some inchoate sense of what once was & there can be no restitution of innocence.

 

#

 

I posted some thoughts a while back concerning the writing of poetry ñ ëthe art that dare not speak its nameí, was the rather flip by-line, I think.  More in humour than serious contemplation, I suggested that if at a dinner party one declared in answer to the inevitable question that one painted, sculpted, composed music, danced, the response would be interested, intrigued even.  If one declared that one was a poet the response would be likely to be altogether shiftier & attention would be transferred to the quantity surveyor just across the table.  Somehow the more common perception is that writing poetry is an activity more for the tortured adolescent & the dilettante & that most people grow out of as soon as live becomes real & earnest.  Only those who write poetry with any real sense of commitment to the process know it to be largely a craft much like any other.

 

I write poetry driven by two particular motives: the need to capture in words experiences, which, had I the facility, I would choose to interpret & communicate through painting or music, & a real pleasure in handling language in a manner that eschews the normal rules & protocols of writing.  I write from an impulse of real imperative.  I carry a notebook at all times & in it will go any line, phrase, word or ghost of an idea that strikes me.  It is more difficult to write of this in a straightforward, from-the-shoulder sort of way, but I am aware too that there flows continuously a current of creativity just below the level of day-to-day consciousness; something which, lamely, one must identify as ëinspirationí.  Occasionally it is immediately accessible; sometimes it can be accessed with a little gentle but firm pressure; much of the time it flows out of sight & hearing but is still powerfully, troublingly apparent.  It is informed by clear memory, half-memory, dream images & that elusive, ineffable sense that someone once characterised as nostalgia for that which one has never known.

 

I have, with some regret, decided that, for me, the writing of poetry is a solitary activity.  Nothing can be forced or rushed &, once started, a piece might take minutes to emerge or it might take months.  Sometimes bits & pieces will lie around for years, gradually getting bolted into place, shifted elsewhere or removed entirely & dumped back on the bench.   Since last summer Iíve been attending the weekly meetings of Poetry ID, the very lively & enterprising Letchworth poetry group.  The sessions begin with a workshop in which, to a given stimulus, we all write for 20 minutes & then read out the results.  Although at first I found this approach refreshing, within a short while I wilted under the pressure of that 20-minute time-span & I stammered & stuttered to a halt.  Others were able to produce work of real power & I was staring at a few deleted lines on the page before me.

 

So itís back to the notebook & the staring out of the window for me in the hope that current blockages will clear.  In the meantime, Iím picking through the bits & pieces & re-drafting old poems.  And until the conduit down to that continuously flowing current is re-opened, even if only fitfully, I shall declare in answer to the dinner party question that I am a tree-surgeon, a chicken farmer or a quantity surveyor.


12:17:01 AM    Mmm? []



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