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"Never have I seen one woman in whom every social grace was so lacking. Did I say she was primitive? I retract that. She's feral!"--Walter Matthau as Henry Graham in Elaine May's A New Leaf


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Monday, July 11, 2005

As we continue our quantum shift here at the Old Same Place

Yesterday I woke up expecting a "nice surprise," and sure enough I experienced one. As Brian and I worked out in the purported garden, dumping bought bark in the footpaths and watering the struggling transplants, I heard familiar voices--familiar but for so long unheard by me that I couldn't help exclaiming delight. And one, then two, then three ravens flew up over the ridge. I laughed and called out hello, tried to get Brian to see them. I see ravens every day as I drive out for mail, on posts at the sides of the highway or scavenging roadkills; but they seldom visit us here. The three played in a thermal over the llama pasture, calling and croaking, for five minutes or so, and I was pleased to realize my "surprise" had manifested so easily and naturally and obviously. Then a turkey vulture joined the group, and soon everyone was gone.

This morning, we were back to the usual black-billed magpies. One even hopped about on the little porch roof I stood under to call the cats in to breakfast, and my presence didn't faze it one bit. They come 'round so early and so faithfully every day in the wake of the killer kitties: my field cats spend their nights hunting outdoors now that the weather is hot, and then come in at 6 a.m. to sleep all day in the house. So each morning I go around cleaning up the carnage before Apple can get to it--dead shrews, rats, house mice, deer mice, gophers, and ground squirrels--and the magpies call the Old Same Place "Diner."

Four-and-twenty blackbirds. No pie. But lots of bread and honey.
10:45:16 PM    comment []


"NATIVE LORE TELLS THE TALE"
University of Washington news release
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Stories of two-headed serpents and epic battles between Thunderbird and Whale, common among Northwest native peoples, have their root in the region's seismic history. New research led by a University of Washington scientist has found stories that could relate to a large Seattle fault earthquake around A.D. 900 and specific eyewitness accounts linked to a mammoth 1700 earthquake and tsunami in the Cascadia subduction zone.

The stories come from people living in areas from northern California to the northern edge of Vancouver Island.... The same event might have been depicted differently in different places, depending on the local effects and cultural differences, Ludwin said. But references to Thunderbird and Whale, or similar figures related in lore to wind or thunder and water, are found in stories of shaking and flooding that were collected all along the coastline.

"There's a frightening amount of it," [University of Washington research scientist Ruth Ludwin] said. "It appears that these stories have to do with earthquake-, tsunami- and landslide-like events. As you go around the region, there are very many of these stories and they are central to the native cultures, which suggests that these past earthquakes had profound effects on the local inhabitants. There's evidence for that in the geology as well, both on the coast and in the central Puget Sound area."

Thunderbird and Whale stories are part of a systematic native oral tradition that uses symbolism and memory devices such as rhyming to package information in a way that it can be remembered and retold for generations, Ludwin said. For instance, ... ground shaking and ocean surges could be deduced from a story in which Thunderbird drives its talons into Whale's back, then is dragged by Whale to the bottom of the ocean.

Archeological sites along the coast have yielded artifacts linked to the Thunderbird and Whale stories that imply seismic events earlier than the 1700 earthquake and tsunami. Geological evidence suggests the Cascadia subduction zone has produced at least seven major earthquakes in the last 3,500 years, the researchers said.

Ludwin noted that because white settlers reached the Northwest much later than other regions of the country, native languages and traditions remained intact far longer. By the mid-1800s when whites began showing up in larger numbers, there was a growing movement worldwide to record and preserve vanishing oral traditions.

Among the collected stories, the researchers found nine told between 1860 and 1964 that likely relate directly to a Cascadia subduction zone earthquake and tsunami in January 1700. Two of the stories tell of a grandparent who saw a survivor of the flood following the quake, and one story tells of a great-grandparent who survived the flood. Recent evidence has placed the earthquake at magnitude 9, so powerful that the resulting tsunami flooded fields in Japan.

Native stories deal with a variety of major natural events, including landslides and calving of glaciers. In a second paper, published this week in the July/August edition of Seismological Research Letters, Ludwin and colleagues discuss tales of "a'yahos," a term the Salish peoples gave to a shape-shifting supernatural spirit that often appears as a giant serpent, sometimes with two heads or blazing eyes and horns.

A'yahos comes from land and sea simultaneously and is associated with shaking and rushes of muddy water. The researchers found five native stories that associate a'yahos with places on or near the Seattle fault, and 13 others associated with central Puget Sound, Hood Canal and the Strait of Juan de Fuca.

One story mentions a spirit boulder just south of the Fauntleroy ferry terminal in West Seattle. The researchers were able to pinpoint the boulder, then examined lidar images of the area to find a giant prehistoric landslide, perhaps a mile in length, leading to the boulder at the edge of Puget Sound. Lidar is similar to radar but uses laser light beams rather than radio waves. Details of the landslide hidden by development and many years of vegetation growth are clearly visible with lidar, the same technology that in the 1990s helped to reveal parts of the Seattle fault, which was the source of a major earthquake and Puget Sound tsunami around A.D. 900. Other a'yahos stories associated with the fault come from Burien, Seattle's Lake Washington shoreline, Bainbridge Island and Bremerton.

Understanding the meaning of the native stories is not usually easy, Ludwin said, but once the symbolism becomes clear it is much simpler to relate the stories to the region's seismic history. That provides a key supplement to geologic evidence that has been gathered, she said.

"There were a lot of native people living here. Hearing the local story based on eyewitness accounts helps us to realize that the event occurred right here and that people saw it and remembered it for many generations," Ludwin said.

"Over time, so much has been lost but the stories still have a tremendous richness of detail. Things happened that left a very deep cultural impression."

Full article: http://www.uwnews.org/article.asp?articleID=11107

This illustration depicts a late 19th century interior ceremonial screen from Port Alberni, on British Columbia's Vancouver Island. It shows Thunderbird carrying Whale in its talons, a common native depiction of seismic activity. The original screen is in the American Museum of Natural History. The image is taken from "Northwest Coast Painting [^] House Fronts and Interior Screens" by Edward Malin, ©1999, Timber Press, Portland, Ore.

12:24:22 PM    comment []


Resonant Images Part Two: It's happening. It's really happening.
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From the Associated Press via WiredNews--08:39 AM Jul. 10, 2005 PT
ARLINGTON, Virginia -- For years, the U.S. military has explored a new kind of firepower that is instantaneous, precise and almost inexhaustible: beams of electromagnetic energy. "Directed-energy" pulses can be throttled up or down depending on the situation, much like the phasers on Star Trek could be set to kill or merely stun.
Such weapons are now nearing fruition. But logistical issues have delayed their battlefield debut -- even as soldiers in Iraq encounter tense urban situations in which the nonlethal capabilities of directed energy could be put to the test.
...
The hallmark of all directed-energy weapons is that the target -- whether a human or a mechanical object -- has no chance to avoid the shot because it moves at the speed of light. At some frequencies, it can penetrate walls.
Since the ammunition is merely light or radio waves, directed-energy weapons are limited only by the supply of electricity. And they don't involve chemicals or projectiles that can be inaccurate, accidentally cause injury or violate international treaties.
"When you're dealing with people whose full intent is to die, you can't give people a choice of whether to comply," said George Gibbs, a systems engineer for the Marine Expeditionary Rifle Squad Program who oversees directed-energy projects. "What I'm looking for is a way to shoot everybody, and they're all OK." Almost as diverse as the electromagnetic spectrum itself, directed-energy weapons span a wide range of incarnations.
Among the simplest forms are inexpensive, handheld lasers that fill people's field of vision, inducing a temporary blindness to ensure they stop at a checkpoint, for example. Some of these already are used in Iraq.
Other radio-frequency weapons in development can sabotage the electronics of landmines, shoulder-fired missiles or automobiles -- a prospect that interests police departments as well as the military.
A picture named krkphas2.jpg
A separate branch of directed-energy research involves bigger, badder beams: lasers that could obliterate targets tens of miles away from ships or planes. Such a strike would be so precise that, as some designers put it at a recent conference here, the military could plausibly deny responsibility.
The flexibility of directed-energy weapons could be vital as wide-scale, force-on-force conflict becomes increasingly rare, many experts say. But the technology has been slowed by such practical concerns as how to shrink beam-firing antennas and power supplies.
Military officials also say more needs to be done to assure the international community that directed-energy weapons set to stun rather than kill will not harm noncombatants.
...

Click here for the rest of the story.

8:45:18 AM    comment []



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